Jeremiah 32:38
They will be My people, and I will be their God.
They will be My people
This phrase signifies a covenant relationship between God and His people. The Hebrew word for "people" is "עַם" (am), which denotes a group bound by a common identity and purpose. Historically, this reflects the covenant God made with Israel, beginning with Abraham and reaffirmed through Moses. It emphasizes belonging and identity, suggesting that God's people are chosen and set apart for His purposes. This covenant relationship is central to the narrative of the Bible, highlighting God's faithfulness and the call for His people to live in obedience and devotion.

and I will be their God
This phrase underscores the reciprocal nature of the covenant. The Hebrew word for "God" here is "אֱלֹהִים" (Elohim), a plural form that denotes majesty and power. It reflects God's sovereignty and His role as the ultimate authority and protector of His people. This promise is a reassurance of God's presence and commitment to His people, providing them with guidance, provision, and protection. It is a theme that runs throughout Scripture, from the patriarchs to the prophets, and is fulfilled in the New Testament through Jesus Christ, who establishes a new covenant with believers.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of judgment and hope to the people of Judah. He is the author of the Book of Jeremiah.

2. The People of Judah
The southern kingdom of Israel, who were facing impending exile due to their disobedience to God.

3. Babylonian Exile
The event where the people of Judah were taken captive by the Babylonians, which serves as the backdrop for Jeremiah's prophecies.

4. God (Yahweh)
The covenant-keeping God of Israel, who promises restoration and a renewed relationship with His people.

5. The Covenant
The divine agreement between God and His people, which is central to the message of restoration in Jeremiah 32.
Teaching Points
Covenant Relationship
God desires a personal and communal relationship with His people, characterized by mutual belonging.

Faithfulness of God
Despite human failure, God remains faithful to His promises, offering hope and restoration.

Identity in God
Our identity is rooted in being God's people, which should influence our actions and decisions.

Hope in Restoration
Even in times of judgment or hardship, God’s promise of restoration provides hope and assurance.

Call to Obedience
As God’s people, we are called to live in obedience to His commands, reflecting His character to the world.
Bible Study Questions
1. How does understanding the historical context of the Babylonian Exile enhance our comprehension of Jeremiah 32:38?

2. In what ways does the covenant relationship described in Jeremiah 32:38 apply to the modern church?

3. How can we find assurance in God's faithfulness when we face personal or communal challenges?

4. What practical steps can we take to live out our identity as God's people in our daily lives?

5. How do the themes of restoration and hope in Jeremiah 32:38 connect with the New Testament teachings on salvation and redemption?
Connections to Other Scriptures
Exodus 6:7
This verse echoes the covenant language where God promises to take the Israelites as His people and be their God, establishing a foundational relationship.

Ezekiel 37:27
Similar covenant language is used, emphasizing God's dwelling among His people and the intimate relationship He desires.

2 Corinthians 6:16
Paul references the covenant relationship, applying it to the church, showing the continuity of God's promise through Christ.
A Story of God's Sustaining GraceS. Conway Jeremiah 32:1-44
The Bonds of Abiding Attachment to GodD. Young Jeremiah 32:36, 41
The Refiner's FireS. Conway Jeremiah 32:36-41
The Unities of the Divine KingdomA.F. Muir Jeremiah 32:37-40
People
Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, Zedekiah
Places
Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of Hinnom
Topics
Anger, Banish, Behold, Bitter, Bring, Cause, Caused, Confidently, Countries, Driven, Drove, Dwell, Feeling, Furious, Fury, Gather, Gathering, Heat, Indignation, Lands, Passion, Rest, Safely, Safety, Whither, Wrath
Dictionary of Bible Themes
Jeremiah 32:36-41

     8442   good works

Jeremiah 32:37-38

     5511   safety

Jeremiah 32:37-40

     7145   remnant

Jeremiah 32:38-39

     8136   knowing God, effects

Jeremiah 32:38-40

     1352   covenant, the new

Library
October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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