I will surely gather My people from all the lands to which I have banished them in My furious anger and great wrath, and I will return them to this place and make them dwell in safety. I will surely gather themThis phrase emphasizes God's unwavering commitment to His people. The Hebrew root for "gather" is "קָבַץ" (qavats), which conveys the idea of collecting or assembling. Historically, this reflects the period of the Babylonian exile, where the Israelites were scattered. God's promise to gather them signifies His role as a shepherd, bringing His flock back together, highlighting His mercy and faithfulness despite their disobedience. from all the lands The dispersion of the Israelites was extensive, reaching various nations. This phrase underscores the universality of God's reach and His sovereignty over all nations. It also reflects the historical reality of the Jewish diaspora. The promise to gather them from "all the lands" indicates a comprehensive restoration, not limited by geography, showcasing God's omnipotence and the fulfillment of His covenant promises. to which I have banished them The Hebrew word for "banished" is "הִדַּחְתִּים" (hidachtim), meaning to drive away or scatter. This reflects God's righteous judgment due to Israel's persistent idolatry and disobedience. The exile was a direct consequence of their actions, yet it also served as a period of purification and reflection. This phrase reminds us of God's justice but also His redemptive plan, as He does not abandon His people forever. in My furious anger and great wrath These words convey the intensity of God's response to sin. "Furious anger" and "great wrath" highlight the seriousness of Israel's covenant violations. The Hebrew words "אַף" (aph) for anger and "חֵמָה" (chemah) for wrath depict a deep, righteous indignation. This serves as a sobering reminder of God's holiness and the consequences of turning away from Him, yet it also sets the stage for His mercy and the eventual restoration. and I will return them to this place The promise of return is central to the hope of restoration. "This place" refers to Jerusalem and the land of Israel, the physical and spiritual home of the Jewish people. The act of returning signifies not just a physical relocation but a spiritual renewal and reestablishment of the covenant relationship. It reflects God's unwavering commitment to His promises and His desire for His people to dwell in His presence. and make them dwell in safety The Hebrew word for "safety" is "לָבֶטַח" (labetach), meaning security or confidence. This promise of safety is not merely physical protection but also spiritual peace and assurance. Historically, the return from exile was fraught with challenges, yet God's promise of safety underscores His role as protector and provider. It points to a future hope where God's people live under His care, free from fear and in harmony with His will. This assurance of safety is a testament to God's ultimate plan for redemption and peace for His people. Persons / Places / Events 1. JeremiahA prophet called by God to deliver messages of judgment and hope to the people of Judah during a time of great turmoil and impending exile. 2. The ExilesThe people of Judah who were taken captive and scattered to various lands as a result of God's judgment due to their disobedience and idolatry. 3. The Land of JudahThe promised land from which the people were exiled and to which God promises to return them. 4. God's Anger and WrathThe divine response to the persistent sin and rebellion of the people, leading to their exile. 5. Restoration and SafetyThe promise of God to gather His people back to their homeland and provide them with security and peace. Teaching Points God's Sovereignty in Judgment and RestorationGod is in control of both the judgment and the restoration of His people. His plans are purposeful and redemptive. The Faithfulness of God's PromisesDespite the people's unfaithfulness, God remains faithful to His covenant promises, offering hope and restoration. The Importance of Repentance and ObedienceThe exile serves as a reminder of the consequences of disobedience, while the promise of return underscores the need for repentance and renewed commitment to God. God's Desire for Relationship and SafetyGod's ultimate goal is to bring His people back into a safe and secure relationship with Him, reflecting His love and care. Hope in Times of DisciplineEven in times of discipline, believers can hold onto the hope of restoration and God's unfailing love. Bible Study Questions 1. How does understanding the historical context of the exile enhance our comprehension of God's promise in Jeremiah 32:37? 2. In what ways can we see God's faithfulness in our own lives, even when we face consequences for our actions? 3. How do the themes of judgment and restoration in Jeremiah 32:37 relate to the broader account of the Bible? 4. What steps can we take to ensure that we remain obedient to God and avoid the pitfalls that led to Judah's exile? 5. How can we apply the promise of safety and restoration in Jeremiah 32:37 to our current circumstances and challenges? Connections to Other Scriptures Deuteronomy 30:3-5This passage speaks of God's promise to restore the fortunes of His people and gather them from all the nations where they have been scattered, similar to the promise in Jeremiah 32:37. Ezekiel 11:17God promises to gather the Israelites from the nations and give them back the land of Israel, echoing the theme of restoration found in Jeremiah. Isaiah 11:11-12This passage describes the Lord's plan to recover the remnant of His people from various lands, highlighting the theme of gathering and restoration. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Anger, Banish, Behold, Bitter, Bring, Cause, Caused, Confidently, Countries, Driven, Drove, Dwell, Feeling, Furious, Fury, Gather, Gathering, Heat, Indignation, Lands, Passion, Rest, Safely, Safety, Whither, WrathDictionary of Bible Themes Jeremiah 32:37 1060 God, greatness of 7212 exile Jeremiah 32:36-37 4823 famine, physical Jeremiah 32:36-41 8442 good works Jeremiah 32:37-38 5511 safety Jeremiah 32:37-40 7145 remnant Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:37 NIVJeremiah 32:37 NLTJeremiah 32:37 ESVJeremiah 32:37 NASBJeremiah 32:37 KJV
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