They have built the high places of Baal in the Valley of Hinnom to make their sons and daughters pass through the fire to Molech--something I never commanded them, nor had it ever entered My mind, that they should commit such an abomination and cause Judah to sin. They built the high places of BaalThe phrase "They built the high places of Baal" refers to the construction of altars or temples on elevated sites dedicated to Baal, a Canaanite deity often associated with fertility and weather. The Hebrew word for "high places" is "bāmôt," which were often used for idolatrous worship. Historically, these sites were significant in ancient Near Eastern religious practices, and their construction by the Israelites represented a direct violation of God's commandments against idolatry ( Exodus 20:3-5). This act of building high places for Baal indicates a deep-seated rebellion against God, as the Israelites adopted pagan practices from surrounding nations, forsaking their covenant relationship with Yahweh. in the Valley of Hinnom The "Valley of Hinnom," known in Hebrew as "Gehinnom," was located south of Jerusalem. It became infamous as a site for child sacrifice, particularly to the god Molech. Archaeological evidence and historical records suggest that this valley was associated with gruesome rituals, which were strictly condemned in the Mosaic Law (Leviticus 18:21). The Valley of Hinnom later became a symbol of divine judgment and was used metaphorically by Jesus as a representation of hell (Gehenna) in the New Testament (Mark 9:43-48). to sacrifice their sons and daughters to Molech The act "to sacrifice their sons and daughters to Molech" is one of the most abhorrent practices mentioned in the Old Testament. Molech, a god worshiped by the Ammonites, demanded child sacrifice, a practice that was utterly detestable to God. The Hebrew term "Molech" is often associated with the idea of a king or ruler, and the worship of Molech involved rites that were in direct opposition to the sanctity of life upheld by the God of Israel. This practice was explicitly forbidden in the Law (Leviticus 20:2-5), and its occurrence among the Israelites highlights the extent of their apostasy and moral decline. though I never commanded The phrase "though I never commanded" underscores God's clear and unequivocal stance against such practices. The Hebrew word "tsavah" (commanded) indicates a direct order or decree. God emphasizes that He never instructed His people to engage in such heinous acts, reinforcing the idea that these practices were entirely outside His will and character. This statement serves as a reminder of God's holiness and the importance of adhering to His commands as revealed in Scripture. nor did it even enter My mind The expression "nor did it even enter My mind" is a powerful anthropomorphic way of conveying God's utter abhorrence and the inconceivability of such actions being associated with His divine nature. In Hebrew, the phrase suggests that such thoughts were completely foreign to God's character and intentions. This highlights the stark contrast between the holiness of God and the depravity of human sinfulness when people turn away from His guidance. that they should do such a detestable thing The term "detestable thing" translates the Hebrew word "toebah," which is often used in the Old Testament to describe actions that are abominable or repugnant to God. This word is frequently associated with idolatry and immoral practices that violate the covenant relationship between God and His people. The use of this term underscores the severity of the sin and the deep offense it causes to a holy and righteous God. and so cause Judah to sin The phrase "and so cause Judah to sin" indicates the broader impact of these idolatrous practices on the nation of Judah. The Hebrew word for "sin" is "chata," which means to miss the mark or to fall short of God's standards. The leaders and people of Judah, by engaging in these practices, led the entire nation into sin, resulting in spiritual and moral decay. This serves as a sobering reminder of the consequences of turning away from God's commandments and the responsibility of leaders to guide their people in righteousness. Persons / Places / Events 1. JeremiahA prophet called by God to deliver messages of warning and hope to the people of Judah during a time of great apostasy and impending judgment. 2. BaalA Canaanite deity often associated with fertility and weather, whose worship was characterized by idolatry and immorality, and was strictly forbidden by God. 3. Valley of HinnomA location near Jerusalem notorious for idolatrous practices, including child sacrifice, which later became synonymous with judgment and hell (Gehenna). 4. MolechA pagan god to whom the Israelites, in their apostasy, sacrificed their children, an act that was abhorrent to God. 5. JudahThe southern kingdom of Israel, which fell into idolatry and was warned by prophets like Jeremiah of the consequences of their sin. Teaching Points The Sanctity of LifeGod values human life and abhors practices that devalue it, such as child sacrifice. This principle calls us to uphold the sanctity of life in all its forms today. The Danger of IdolatryIdolatry leads to moral decay and separation from God. We must guard our hearts against modern forms of idolatry that can lead us away from God's truth. God's Unchanging NatureGod's commands and His nature do not change. What was detestable to Him then remains detestable now, reminding us of the consistency of His moral standards. Repentance and ReformLike King Josiah's reforms, we are called to identify and remove sinful practices from our lives and communities, turning back to God with sincere repentance. The Consequences of SinJudah's sin led to severe consequences, including exile. This serves as a warning that sin has real and often devastating consequences. Bible Study Questions 1. How does the practice of child sacrifice in ancient Judah compare to modern issues that challenge the sanctity of life, and how can Christians respond? 2. What are some modern forms of idolatry that can lead us away from God, and how can we guard against them? 3. How does understanding God's unchanging nature help us navigate moral and ethical challenges in today's world? 4. In what ways can we, like King Josiah, initiate reforms in our personal lives or communities to align more closely with God's will? 5. Reflect on a time when you experienced the consequences of sin. How did that experience shape your understanding of God's justice and mercy? Connections to Other Scriptures Leviticus 18:21This verse explicitly forbids the Israelites from sacrificing their children to Molech, highlighting the continuity of God's command against such practices. 2 Kings 23:10King Josiah's reforms included defiling Topheth in the Valley of Hinnom to prevent child sacrifices, showing a historical attempt to eradicate this sin. Deuteronomy 12:31God warns Israel not to adopt the detestable practices of the nations, including child sacrifice, emphasizing His abhorrence of such acts. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Abomination, Apart, Baal, Ba'al, Ben, Ben-hinnom, Build, Built, Cause, Causing, Command, Commanded, Daughters, Detestable, Didn't, Disgusting, Enter, Entered, Fire, Heart, Hinnom, Judah, Making, Mind, Molech, Offer, Orders, Pass, Places, Sacrifice, Sin, Sons, Though, ValleyDictionary of Bible Themes Jeremiah 32:35 4290 valleys 7332 child sacrifice 7374 high places 7442 shrine 8747 false gods 9511 hell, place of punishment Jeremiah 32:32-35 6103 abomination Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:35 NIVJeremiah 32:35 NLTJeremiah 32:35 ESVJeremiah 32:35 NASBJeremiah 32:35 KJV
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