Jeremiah 3:5
Will He be angry forever? Will He be indignant to the end?' This you have spoken, but you keep doing all the evil you can."
Will He hold on to His anger forever?
This phrase reflects a deep theological question about the nature of God's justice and mercy. The Hebrew word for "anger" here is "אַף" (aph), which can also mean "nostrils" or "face," indicating a visible expression of anger. In the context of ancient Israel, God's anger is often depicted as righteous indignation against sin and idolatry. The rhetorical question suggests a hope or belief that God's anger is not eternal, pointing to His merciful nature. Historically, the Israelites experienced God's discipline through exile and hardship, yet they also witnessed His forgiveness and restoration, emphasizing that His anger is not His final word.

Will He harbor it to the end?
The word "harbor" in Hebrew is "שָׁמַר" (shamar), meaning to keep, guard, or preserve. This implies a deliberate choice to maintain anger. The phrase questions whether God will continue to guard His anger indefinitely. In the broader scriptural context, God is portrayed as patient and long-suffering, not wishing for any to perish but for all to come to repentance (2 Peter 3:9). This reflects the tension between divine justice and mercy, where God's ultimate desire is for reconciliation and restoration rather than perpetual wrath.

This is what you have said
This phrase indicates a direct address to the people of Israel, highlighting their perception or misperception of God's character. It suggests that the people have voiced these questions or doubts about God's enduring anger. In the historical context, Israel often struggled with understanding God's actions, especially during times of judgment. This reflects a common human tendency to question God's intentions and character when faced with adversity.

but you have done all the evil you could
The phrase "all the evil you could" underscores the extent of Israel's rebellion and sin. The Hebrew word for "evil" is "רָע" (ra), which encompasses wickedness, harm, and moral corruption. This statement serves as an indictment of Israel's actions, highlighting their unfaithfulness despite God's covenantal love and repeated calls to repentance. In the scriptural narrative, this reflects the cycle of sin, judgment, and redemption that characterizes much of Israel's history. It serves as a sobering reminder of the consequences of turning away from God, yet it also sets the stage for the hope of redemption and the possibility of returning to God's favor through repentance.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of warning and hope to the people of Judah.

2. Judah
The southern kingdom of Israel, often rebuked by God through the prophets for their idolatry and unfaithfulness.

3. God
The central figure in this passage, expressing His disappointment with Judah's persistent sinfulness.

4. Israel
Often referenced in Jeremiah as a nation that has turned away from God, serving as a warning to Judah.

5. Prophetic Rebuke
The event of God, through Jeremiah, confronting the people of Judah about their sin and false assumptions about His patience.
Teaching Points
God's Patience and Justice
God's patience is immense, but it is not infinite. He desires repentance and a return to righteousness, but persistent sin will eventually lead to judgment.

The Danger of Presumption
Assuming that God's patience equates to indifference towards sin is a grave mistake. Believers must not take God's grace for granted.

Call to Repentance
The passage serves as a call to self-examination and repentance. Believers should regularly assess their lives and turn away from sin.

Understanding God's Character
A balanced view of God's character includes both His love and His justice. This understanding should lead to a healthy fear of the Lord and a desire to live in obedience.

The Role of Prophetic Warning
Prophetic messages, like those of Jeremiah, are relevant today as they call us to align our lives with God's will and avoid complacency in our spiritual walk.
Bible Study Questions
1. How does understanding God's patience and justice affect your view of sin in your own life?

2. In what ways might you be presuming upon God's patience, and how can you address this in your spiritual walk?

3. How can the message of repentance in Jeremiah 3:5 be applied to modern-day believers and the church?

4. What steps can you take to ensure that you are not taking God's grace for granted?

5. How do the additional scriptures connected to Jeremiah 3:5 enhance your understanding of God's character and His expectations for His people?
Connections to Other Scriptures
Exodus 34:6-7
This passage describes God's nature as compassionate and gracious, slow to anger, yet not leaving the guilty unpunished, which parallels the tension in Jeremiah 3:5 between God's patience and justice.

Psalm 103:8-10
Highlights God's mercy and slowness to anger, reinforcing the idea that while God is patient, He does not ignore sin.

Romans 2:4-5
Paul speaks of God's kindness leading to repentance, but warns against presuming on His patience, similar to the warning in Jeremiah 3:5.

Hosea 14:1-2
Calls Israel to return to the Lord, emphasizing repentance, which is the underlying call in Jeremiah's message.

2 Peter 3:9
Describes God's patience as an opportunity for repentance, aligning with the message of Jeremiah that God desires repentance over judgment.
Actions Speak Louder than WordsD. Young Jeremiah 3:5
The Limitation of EvilW. L. Watkinson.Jeremiah 3:5
The Sinner's Desperate DepravityD. A. Clark.Jeremiah 3:5
Backsliding ProcessH. G. Salter.Jeremiah 3:1-5
God Inflicting Punishment on Those Who Turn Away from HimJ. Parker, D. D.Jeremiah 3:1-5
Return to GodR. J. Johnstone, M. A.Jeremiah 3:1-5
Sin Law GraceS. Conway Jeremiah 3:1-5
The Backslider Invited to ReturnJ. H. Evans, M. A.Jeremiah 3:1-5
The Chief Cause of CalamitiesQuiver.Jeremiah 3:1-5
People
Jeremiah, Josiah
Places
Assyria, Jerusalem, Zion
Topics
Age, Anger, Angry, Bear, Behold, Continue, Couldest, Couldst, Determined, Evil, Forever, Grudge, Hast, Indignant, Perpetually, Preserve, Prevailest, Reserve, Retain, Spoken, Talk, Watch, Wrath
Dictionary of Bible Themes
Jeremiah 3:1-25

     8705   apostasy, in OT

Jeremiah 3:4-5

     7115   children of God

Library
Gregory the Patriarch and the Society at Kunwald, 1457-1473.
A brilliant idea is an excellent thing. A man to work it out is still better. At the very time when Peter's followers were marshalling their forces, John Rockycana,5 Archbishop-elect of Prague (since 1448), was making a mighty stir in that drunken city. What Peter had done with his pen, Rockycana was doing with his tongue. He preached Peter's doctrines in the great Thein Church; he corresponded with him on the burning topics of the day; he went to see him at his estate; he recommended his works
J. E. Hutton—History of the Moravian Church

Stanzas by the Warden
The following stanzas, written by the Warden on the occasion of the baptism, will be read with pleasure, especially by those who are aware how faithfully the amiable writer of them fulfilled his part in preparing Kallihirua, not only for the right performance of such duties as seemed to await him in life, but (what was far more important) for an early death. THE BAPTISM OF KALLIHIRUA "I WILL TAKE YOU ONE OF A CITY, AND TWO OF A FAMILY, AND I WILL BRING YOU TO ZION."--Jer. iii. 14. Far through the
Thomas Boyles Murray—Kalli, the Esquimaux Christian,

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

"The Heritage of the Heathen"
AND the Master said further, "We read in the lesson to-day a verse which tells us that the Lord has a pleasant land to give us, a goodly heritage of the hosts of the heathen' (Jer. iii. 19). And He has also said that He hath shewed His people the power of His works, that He may give them the heritage of the heathen.' "What, dear children, is this pleasant land? and what is the heritage of the heathen the Lord has promised you? The pleasant land is none other than the heritage of our Lord Jesus Christ,
Frances Bevan—Three Friends of God

How the Impudent and Bashful are to be Admonished.
(Admonition 8). Differently to be admonished are the impudent and the bashful. For those nothing but hard rebuke restrains from the vice of impudence; while these for the most part a modest exhortation disposes to amendment. Those do not know that they are in fault, unless they be rebuked even by many; to these it usually suffices for their conversion that the teacher at least gently reminds them of their evil deeds. For those one best corrects who reprehends them by direct invective; but to
Leo the Great—Writings of Leo the Great

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Conversion of all that Come.
"Turn Thou me and I shall be turned." --Jer. xxxi. 18. The elect, born again and effectually called, converts himself. To remain unconverted is impossible; but he inclines his ear, he turns his face to the blessed God, he is converted in the fullest sense of the word. In conversion the fact of cooperation on the part of the saved sinner assumes a clearly defined and perceptible character. In regeneration there was none; in the calling there was a beginning of it; in conversion proper it became a
Abraham Kuyper—The Work of the Holy Spirit

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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