Jeremiah 20:16
May that man be like the cities that the LORD overthrew without compassion. May he hear an outcry in the morning and a battle cry at noon,
May that man
This phrase refers to the man who brought the news of Jeremiah's birth, which Jeremiah curses in his lament. In the broader context of Jeremiah 20, the prophet is expressing deep anguish and frustration over his calling and the persecution he faces. The Hebrew word for "man" here is "אִישׁ" (ish), which can denote a person or individual, emphasizing the personal nature of Jeremiah's lament.

be like the cities
The cities referenced here are those that faced divine judgment and destruction. Historically, this could allude to cities like Sodom and Gomorrah, which were destroyed due to their wickedness. The imagery of cities being overthrown serves as a powerful metaphor for complete and utter devastation.

the LORD overthrew
The Hebrew root for "overthrew" is "הָפַךְ" (haphak), which means to overturn or destroy. This action is attributed to the LORD, indicating divine judgment. The use of this term underscores the severity of the curse Jeremiah is pronouncing, as it invokes the image of God's righteous judgment.

without compassion
The phrase "without compassion" highlights the totality and finality of the judgment. The Hebrew word for compassion is "רַחֲמִים" (rachamim), which is often associated with mercy and tender love. The absence of compassion in this context emphasizes the irreversible nature of the divine judgment that Jeremiah wishes upon the man.

May he hear a cry in the morning
The "cry" in the morning suggests a sudden and unexpected calamity. In ancient times, the morning was often a time of peace and new beginnings, so a cry at this time would be particularly jarring. This phrase conveys the idea of perpetual distress and alarm.

and a shout of battle at noon
The "shout of battle" at noon signifies ongoing conflict and turmoil. Noon, being the height of the day, represents a time when one might expect calm and productivity. Instead, Jeremiah wishes for continuous strife and warfare, symbolizing relentless adversity. The historical context of battles often occurring during daylight hours adds to the intensity of this imagery.

Persons / Places / Events
1. Jeremiah
The prophet who is speaking in this passage. He is expressing deep anguish and frustration over his calling and the persecution he faces.

2. The Man
Refers to the person who announced Jeremiah's birth, whom Jeremiah curses in his lament. This is part of a broader expression of his despair.

3. The Cities the LORD Overthrew
This likely refers to the cities of Sodom and Gomorrah, which were destroyed by God due to their wickedness, as described in Genesis.

4. The LORD
The covenant God of Israel, who is depicted as having the power to overthrow cities and bring judgment.

5. Outcry and Battle Cry
Symbolic of distress and impending doom, representing the consequences of divine judgment.
Teaching Points
The Weight of Prophetic Calling
Jeremiah's lament highlights the heavy burden of being a prophet. Serving God can lead to personal suffering and requires perseverance.

The Reality of Divine Judgment
The reference to the cities overthrown by God serves as a reminder of His righteous judgment against sin. It calls believers to live in holiness and reverence.

Expressing Lament to God
Jeremiah's raw honesty in his lament shows that it is permissible to bring our deepest pains and frustrations before God. He is big enough to handle our emotions.

The Consequences of Sin
The imagery of outcry and battle cry underscores the inevitable consequences of sin and rebellion against God. It serves as a warning to turn back to Him.

Hope Amidst Despair
Even in his lament, Jeremiah's words can lead us to seek hope in God's ultimate justice and mercy, trusting that He hears our cries.
Bible Study Questions
1. How does Jeremiah's lament in this passage reflect the challenges faced by those who are called to speak God's truth today?

2. In what ways can the destruction of Sodom and Gomorrah serve as a warning for contemporary society?

3. How can believers find comfort in God when they feel overwhelmed by their circumstances, as Jeremiah did?

4. What are some practical steps we can take to ensure we are living in a way that honors God and avoids the consequences of sin?

5. How can we balance expressing our honest emotions to God with maintaining faith and hope in His promises?
Connections to Other Scriptures
Genesis 19
The destruction of Sodom and Gomorrah provides a backdrop for understanding the severity of the curse Jeremiah invokes.

Lamentations 3
Jeremiah's lamentations echo similar themes of despair and seeking God's justice amidst suffering.

Isaiah 13
The prophecy against Babylon includes similar imagery of destruction and divine judgment.
The Sorrow and Joy of God's ServantA.F. Muir Jeremiah 20:7-18
Evil WatchersJ. Parker, D. D.Jeremiah 20:10-18
Existence RegrettedD. Pledge.Jeremiah 20:10-18
Pathetic ExperiencesJ. Parker, D. D.Jeremiah 20:10-18
The Best ChampionJohn Trapp.Jeremiah 20:10-18
Is Life Worth Living?S. Conway Jeremiah 20:14-18
The Prophet Cursing the Day of His BirthD. Young Jeremiah 20:14-18
People
Benjamin, Immer, Jeremiah, Magormissabib, Pashur
Places
Babylon, Benjamin Gate, Topheth
Topics
Alarm, Battle, Cities, Cry, Didn't, Ears, Mercy, Middle, Morning, Noon, Noonday, Noontide, Noontime, Outcry, Overthrew, Overturned, Pity, Relenting, Repent, Repented, Shout, Shouting, Towns, Wailing, War
Dictionary of Bible Themes
Jeremiah 20:16

     4960   noon
     5825   cruelty, God's attitude

Jeremiah 20:14-18

     5067   suicide
     5945   self-pity
     8615   prayer, doubts

Jeremiah 20:15-18

     5831   depression

Library
The Revelation to which the Scripture of the Old Testament Owes Its Existence.
"O Lord, . . . Thou art stronger than I, and hast prevailed."--Jer. xx. 7. The understanding of the Holy Spirit's work in Scripture requires us to distinguish the preparation, and the formation that was the outcome of the preparation. We will discuss these two separately. The Holy Spirit prepared for Scripture by the operations which from Paradise to Patmos supernaturally apprehended the sinful life of this world, and thus raised up believing men who formed the developing Church. This will seem very
Abraham Kuyper—The Work of the Holy Spirit

The Revelation of the Old Testament in Writing.
"Then I said, I will not speak any more in His Name. But His word was in my heart as a burning fire, shut up in my bones: and I was weary with forbearing, but I could not."--Jer. xx. 9. Altho the miracles performed for and in the midst of Israel created a glorious life-center in the midst of the heathen world, yet they did not constitute a Holy Scripture; for this can not be created except God speak to man, even to His people Israel. "God, who at sundry times and in divers manners spake in times
Abraham Kuyper—The Work of the Holy Spirit

One Thing is Needful;
or, SERIOUS MEDITATIONS UPON THE FOUR LAST THINGS: DEATH, JUDGMENT, HEAVEN, AND HELL UNTO WHICH IS ADDED EBAL AND GERIZZIM, OR THE BLESSING AND THE CURSE, by John Bunyan. London: Printed for Nath. Ponder, at the Peacock in the Poultry, 1688.[1] ADVERTISEMENT BY THE EDITOR. According to Charles Doe, in that curious sheet called The Struggler for the Preservation of Mr. John Bunyan's Labours, these poems were published about the year 1664, while the author was suffering imprisonment for conscience
John Bunyan—The Works of John Bunyan Volumes 1-3

The Baptist's Inquiry and Jesus' Discourse Suggested Thereby.
(Galilee.) ^A Matt. XI. 2-30; ^C Luke VII. 18-35. ^c 18 And the disciples of John told him of all these things. ^a 2 Now when John had heard in the prison the works of Christ, he sent by his disciples ^c 19 And John calling unto him two of his disciples sent them unto the Lord [John had been cast into prison about December, a.d. 27, and it was now after the Passover, possibly in May or June, a.d. 28. Herod Antipas had cast John into prison because John had reproved him for taking his brother's wife.
J. W. McGarvey—The Four-Fold Gospel

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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