Jeremiah 19:8
I will make this city a desolation and an object of scorn. All who pass by will be appalled and will scoff at all her wounds.
I will make
This phrase indicates the sovereignty and active involvement of God in the affairs of nations. The Hebrew root here is "עָשָׂה" (asah), meaning to do, make, or accomplish. It underscores God's authority and power to bring about His will. In the context of Jeremiah, it reflects God's judgment as a response to the people's persistent disobedience and idolatry.

this city
Referring specifically to Jerusalem, the city chosen by God as His dwelling place and the center of worship for Israel. Historically, Jerusalem held immense significance as the political and spiritual heart of the nation. The mention of "this city" highlights the gravity of the impending judgment, as it is not just any city, but the one that was supposed to be a beacon of God's presence.

a desolation
The Hebrew word "שְׁמָמָה" (shemamah) conveys utter ruin and devastation. This term is often used in prophetic literature to describe the aftermath of divine judgment. The imagery of desolation serves as a stark warning of the consequences of turning away from God. It evokes a sense of emptiness and abandonment, contrasting with the city's former glory.

and an object of scorn
The phrase suggests that Jerusalem will become a byword for disgrace and humiliation. The Hebrew root "שְׁרֵקָה" (shreqah) implies derision and mockery. This reflects the shame that will come upon the city as a result of its unfaithfulness. Historically, cities that fell to ruin often became cautionary tales, and this serves as a reminder of the importance of faithfulness to God.

Everyone who passes by
This phrase indicates the universal recognition of Jerusalem's downfall. The onlookers, likely travelers or neighboring nations, will witness the city's destruction. It emphasizes the public nature of the judgment and serves as a testimony to the seriousness of God's warnings through the prophets.

will be appalled
The Hebrew word "שָׁמֵם" (shamem) means to be astonished or horrified. This reaction underscores the severity of the judgment. The onlookers' shock serves to highlight the drastic change from Jerusalem's former status as a thriving city to its current state of ruin.

and will scoff
The act of scoffing, from the Hebrew "שָׁרַק" (sharaq), involves mocking or deriding. This response from passersby indicates a lack of sympathy and a sense of superiority. It reflects the fulfillment of prophetic warnings and serves as a sobering reminder of the consequences of ignoring God's commands.

at all her wounds
The term "wounds" suggests the deep and painful afflictions suffered by the city. In a metaphorical sense, these wounds represent the consequences of sin and rebellion against God. The imagery of wounds evokes a sense of suffering and vulnerability, highlighting the need for repentance and divine healing.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of judgment and hope to the people of Judah. His ministry was marked by warnings of impending disaster due to the people's unfaithfulness.

2. Jerusalem
The city referred to in this verse, which was the capital of Judah and the spiritual center for the Israelites. It was destined for destruction due to the people's idolatry and disobedience.

3. The People of Judah
The inhabitants of Jerusalem and the surrounding region, who had turned away from God and were engaging in idolatrous practices.

4. The Passersby
Those from other nations who would witness the destruction of Jerusalem and react with shock and derision.

5. The Event of Desolation
The prophesied destruction of Jerusalem, which would serve as a divine judgment for the people's sins.
Teaching Points
The Consequences of Disobedience
God's warnings through His prophets are serious. Ignoring them leads to severe consequences, as seen in the desolation of Jerusalem.

The Witness of Judgment
The destruction of Jerusalem serves as a testimony to the nations of God's righteousness and justice. Our lives should reflect God's holiness to those around us.

Repentance and Restoration
While judgment is severe, God's ultimate desire is for repentance and restoration. We should seek to turn back to God before facing the consequences of our actions.

The Importance of Heeding God's Word
Just as the people of Judah were warned, we too have access to God's Word. We must listen and obey to avoid spiritual desolation.
Bible Study Questions
1. How does the prophecy of Jerusalem's desolation in Jeremiah 19:8 reflect the broader theme of judgment in the Old Testament?

2. In what ways can the reaction of the passersby to Jerusalem's destruction serve as a warning to us today about the consequences of sin?

3. How can we apply the lessons of Jeremiah 19:8 to ensure our communities reflect God's holiness rather than becoming objects of scorn?

4. What parallels can you draw between the warnings given to Jerusalem and the warnings found in the New Testament for believers?

5. How does understanding the historical and cultural context of Jeremiah 19:8 enhance our interpretation and application of this scripture in our lives today?
Connections to Other Scriptures
Deuteronomy 28:37
This verse speaks of Israel becoming an object of horror and scorn among the nations if they disobey God, echoing the themes of judgment found in Jeremiah 19:8.

Lamentations 2:15
Describes the reaction of passersby who mock Jerusalem after its fall, directly connecting to the prophecy in Jeremiah 19:8.

Ezekiel 5:14-15
God declares He will make Jerusalem a ruin and a reproach among the nations, similar to the message in Jeremiah.
The Breaking of the Potter's VesselA.F. Muir Jeremiah 19:1, 2, 10, 11
A Broken VesselF. B. Meyer, B. A.Jeremiah 19:1-13
Dramatised TruthJ. Parker, D. D.Jeremiah 19:1-13
Opportunities and Their LimitW. M. Taylor, D. D.Jeremiah 19:1-13
Punishment Made to Tally with the SinA. F. Fausset, M. A.Jeremiah 19:1-13
The Breaking of the Potter's VesselD. Young Jeremiah 19:1-13
The Potter's Vessel BrokenA London MinisterJeremiah 19:1-13
Denunciations of DoomS. Conway Jeremiah 19:1-15
People
Ben, Jeremiah
Places
Jerusalem, Potsherd Gate, Topheth, Valley of Hinnom, Valley of Slaughter
Topics
Appalled, Astonished, Astonishment, Cause, Desolate, Desolation, Disasters, Goes, Hiss, Hissed, Hissing, Horrified, Horror, Object, Overcome, Pass, Passer, Passes, Passeth, Plagues, Scoff, Scorn, Sounds, Surprise, Thereby, Thereof, Town, Troubles, Wonder, Wounds
Dictionary of Bible Themes
Jeremiah 19:8

     8816   ridicule, nature of
     8819   scoffing

Jeremiah 19:1-13

     1431   prophecy, OT methods

Jeremiah 19:1-15

     4290   valleys
     9511   hell, place of punishment

Jeremiah 19:7-9

     5290   defeat

Library
The Valley of Hinnom.
A great part of the valley of Kedron was called also the 'Valley of Hinnom.' Jeremiah, going forth into the valley of Hinnom, went out by the gate "Hacharsith, the Sun-gate," Jeremiah 19:2; that is, the Rabbins and others being interpreters, 'by the East-gate.' For thence was the beginning of the valley of Hinnom, which, after some space, bending itself westward, ran out along the south side of the city. There is no need to repeat those very many things, which are related of this place in the Old
John Lightfoot—From the Talmud and Hebraica

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 19:8 NIV
Jeremiah 19:8 NLT
Jeremiah 19:8 ESV
Jeremiah 19:8 NASB
Jeremiah 19:8 KJV

Jeremiah 19:8 Commentaries

Bible Hub
Jeremiah 19:7
Top of Page
Top of Page