Jeremiah 18:13
Therefore this is what the LORD says: "Inquire among the nations: Who has ever heard things like these? Virgin Israel has done a most terrible thing.
Therefore this is what the LORD says
This phrase introduces a divine proclamation, emphasizing the authority and sovereignty of God. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, underscoring His eternal and unchanging nature. This introduction sets the stage for a message that is not merely a human opinion but a divine decree, demanding attention and reverence.

Inquire among the nations
The call to "inquire" suggests a rhetorical question posed to the surrounding nations, highlighting the gravity of Israel's actions. The Hebrew root "sha'al" implies seeking information or understanding, indicating that what Israel has done is so unprecedented that even pagan nations would find it shocking. This phrase underscores the universal recognition of moral and ethical standards, which Israel has violated.

Who has ever heard anything like this?
This rhetorical question emphasizes the unprecedented nature of Israel's sin. The phrase suggests that Israel's actions are not only shocking but also unparalleled in history. The use of "heard" (Hebrew "shama") implies that the news of Israel's conduct is so astonishing that it demands to be proclaimed and considered by all who hear it.

Virgin Israel
The term "Virgin Israel" is a poignant metaphor, reflecting Israel's intended purity and covenant relationship with God. In the Hebrew context, "virgin" (Hebrew "betulah") signifies purity, innocence, and a special status. This imagery highlights the tragic fall from grace, as Israel, once pure and set apart for God, has defiled herself through idolatry and disobedience.

has done a most terrible thing
The phrase "most terrible thing" conveys the severity of Israel's sin. The Hebrew word "sha'ar" (translated as "terrible") suggests something appalling or horrifying. This underscores the gravity of Israel's actions, which are not merely mistakes but deliberate acts of rebellion against God. The use of such strong language serves as a warning and a call to repentance, emphasizing the need for Israel to return to her covenantal obligations.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is speaking through the prophet Jeremiah.

2. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of warning and hope to the people of Judah.

3. Virgin Israel
A metaphorical reference to the nation of Israel, emphasizing its initial purity and covenant relationship with God.

4. The Nations
Refers to the surrounding peoples and countries who are called to witness the unprecedented actions of Israel.

5. The Terrible Thing
The idolatry and unfaithfulness of Israel, which is shocking even to the pagan nations.
Teaching Points
The Seriousness of Idolatry
Idolatry is not just a minor offense; it is a grave sin that breaks the covenant relationship with God. It is described as a "terrible thing" because it represents a profound betrayal.

The Witness of the Nations
Israel's actions were so shocking that even the pagan nations, who did not know God, could recognize the severity of their sin. Our actions as believers are observed by the world and should reflect our commitment to God.

The Call to Repentance
The context of Jeremiah 18 is a call to repentance. God desires for His people to turn back to Him, emphasizing His mercy and willingness to forgive.

The Importance of Spiritual Purity
The term "Virgin Israel" highlights the expectation of purity and faithfulness in our relationship with God. We are called to maintain spiritual integrity and avoid compromising with worldly influences.

God's Righteous Judgment
The passage underscores that God is just in His judgments. When His people turn away, He is right to call them to account, but He also provides a way back through repentance.
Bible Study Questions
1. What does the metaphor of "Virgin Israel" reveal about God's expectations for His people, and how can we apply this to our own spiritual lives?

2. How does the reaction of the nations to Israel's sin challenge us to consider the witness of our own actions to those around us?

3. In what ways can we identify and address "idols" in our own lives that may be drawing us away from a pure relationship with God?

4. How does the theme of repentance in Jeremiah 18 encourage us to respond when we recognize sin in our lives?

5. What other biblical examples of spiritual unfaithfulness can we learn from, and how do they inform our understanding of God's call to holiness?
Connections to Other Scriptures
Isaiah 1:21
This verse also uses the imagery of a once-faithful city becoming unfaithful, highlighting the theme of spiritual adultery.

Hosea 2:2-5
Hosea uses the metaphor of marital unfaithfulness to describe Israel's idolatry, similar to the "terrible thing" mentioned in Jeremiah.

Ezekiel 16:14-15
Ezekiel describes Israel's unfaithfulness using the imagery of a bride who turns to harlotry, paralleling the "virgin" imagery in Jeremiah.

Deuteronomy 32:21
This verse speaks of Israel provoking God to anger with foreign gods, which aligns with the "terrible thing" they have done.
The Terrors of a Despairing Heart
People
Jeremiah
Places
Jerusalem, Lebanon, Sirion
Topics
Anything, Appalling, Heathen, Horrible, Inquire, Nations, Says, Search, Shocking, Thus, Virgin
Dictionary of Bible Themes
Jeremiah 18:13

     5740   virgin

Jeremiah 18:12-13

     6185   imagination, desires

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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