Jeremiah 15:13
Your wealth and your treasures I will give up as plunder, without charge for all your sins within all your borders.
Your wealth and your treasures
This phrase refers to the material prosperity and valuable possessions of the people of Judah. In the Hebrew text, "wealth" (חֵילְךָ, chelekha) and "treasures" (אוֹצְרוֹתֶיךָ, otzrotekha) denote not only physical riches but also the spiritual and cultural heritage that the people held dear. Historically, Judah was a land blessed with resources and strategic trade routes, which contributed to its wealth. However, this prosperity became a source of pride and idolatry, leading the people away from God. Theologically, this serves as a reminder that material wealth should not become an idol, as it can be easily taken away when it becomes a stumbling block to faithfulness.

I will give up as plunder
The phrase "give up as plunder" (אֶתֵּן לָבַז, eten lavaz) indicates a divine judgment where God allows foreign nations to seize Judah's wealth. In the ancient Near Eastern context, plundering was a common practice during military conquests, symbolizing total defeat and humiliation. This reflects the consequences of disobedience and the fulfillment of covenant curses outlined in Deuteronomy 28. Spiritually, it underscores the principle that what is not consecrated to God can be easily lost, emphasizing the need for stewardship and faithfulness.

without charge
The Hebrew phrase (בְּלֹא מְחִיר, belo mekhir) means "without payment" or "freely." This indicates that the plundering of Judah's wealth would occur without any compensation or negotiation, highlighting the severity of God's judgment. It suggests that the sins of the people have reached a point where divine retribution is inevitable and uncompromising. This serves as a sobering reminder of the cost of sin and the importance of repentance and obedience to avoid such dire consequences.

for all your sins
The phrase "for all your sins" (בְּכָל־חַטֹּאתֶיךָ, bekhol-chatoteikha) points to the comprehensive nature of Judah's transgressions. The Hebrew word for "sins" (חַטֹּאת, chatot) encompasses a range of offenses, including idolatry, injustice, and covenant unfaithfulness. Historically, the prophets repeatedly warned Judah about their sins, yet the people persisted in their rebellion. This highlights the justice of God, who holds His people accountable for their actions, and the need for genuine repentance to restore the broken relationship with Him.

within all your borders
This phrase (בְּכָל־גְּבוּלֹתֶיךָ, bekhol-gevuloteikha) signifies that the judgment would affect the entire nation of Judah, from its cities to its countryside. The "borders" represent the extent of the land that God had given to His people, a land meant to be a place of blessing and divine presence. Theologically, this serves as a reminder that sin has far-reaching consequences, affecting not just individuals but entire communities and nations. It calls believers to uphold righteousness and justice within their own "borders," whether personal, familial, or communal, to ensure God's continued blessing and protection.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of judgment and hope to the people of Judah. His ministry was marked by personal suffering and national turmoil.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent sin and rebellion against God.

3. God
The sovereign Lord who speaks through Jeremiah, declaring judgment on Judah for their sins.

4. Babylonian Exile
The event foreshadowed by this prophecy, where Judah's treasures and people would be taken by the Babylonians as a consequence of their disobedience.

5. Sin and Judgment
The recurring theme in Jeremiah, where the people's sins lead to God's righteous judgment.
Teaching Points
The Consequences of Sin
Sin has tangible consequences, both spiritually and materially. Judah's loss of wealth and treasures serves as a stark reminder of the cost of disobedience.

God's Sovereignty in Judgment
God is just and sovereign, and His judgments are righteous. Understanding His sovereignty helps us trust His plans even when they involve discipline.

Repentance and Restoration
While judgment is pronounced, the broader account of Scripture emphasizes God's desire for repentance and restoration. This should encourage us to seek God's mercy and forgiveness.

The Temporal Nature of Earthly Treasures
The passage reminds us that earthly wealth is fleeting and can be lost due to sin. Our focus should be on storing up treasures in heaven.

The Importance of Obedience
Obedience to God's commands is crucial. The history of Judah serves as a warning to remain faithful to God's Word.
Bible Study Questions
1. How does the context of Jeremiah 15:13 help us understand the nature of God's judgment on Judah?

2. In what ways can the consequences faced by Judah serve as a warning for us today regarding the seriousness of sin?

3. How does the theme of God's sovereignty in judgment provide comfort and assurance in our own lives?

4. What steps can we take to ensure that our focus remains on eternal treasures rather than temporary, earthly ones?

5. How can we apply the lessons of obedience and repentance from Jeremiah's message to our daily walk with God?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences faced by Judah.

2 Kings 24-25
These chapters describe the historical fulfillment of Jeremiah's prophecy, detailing the Babylonian conquest and exile of Judah.

Isaiah 39:6
Isaiah's prophecy about the future plundering of Judah's treasures, which aligns with Jeremiah's message.

Lamentations 1:1-3
A poetic reflection on the desolation of Jerusalem, echoing the themes of loss and judgment found in Jeremiah.
The Northern Iron and the SteelCharles Haddon Spurgeon
People
Hezekiah, Jeremiah, Manasseh, Samuel
Places
Jerusalem, Zion
Topics
Attackers, Booty, Borders, Charge, Cost, Plunder, Prey, Price, Sins, Spoil, Stores, Strength, Substance, Territory, Throughout, Treasures, Wealth, Within
Dictionary of Bible Themes
Jeremiah 15:13

     5591   treasure

Jeremiah 15:13-14

     1025   God, anger of

Library
The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Hidden Manna
He was eminently the man that had seen affliction, and yet in the midst of a wilderness of woe he discovered fountains of joy. Like that Blessed One, who was "the man of sorrows" and the acquaintance of grief, he sometimes rejoiced in spirit and blessed the name of the Lord. It will be both interesting and profitable to note the root of the joy which grew up in Jeremiah's heart, like a lone palm tree in the desert. Here was its substance. It was an intense delight to him to have been chosen to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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