Jeremiah 15:12
Can anyone smash iron--iron from the north--or bronze?
Can anyone smash iron
The phrase "Can anyone smash iron" introduces a rhetorical question that emphasizes the strength and resilience of iron. In the ancient Near East, iron was a symbol of strength and durability. The Hebrew word for iron, "barzel," is often used in the Old Testament to denote something that is unbreakable or exceedingly strong. This imagery is used to convey the idea that certain judgments or decrees from God are unchangeable and cannot be thwarted by human efforts. The rhetorical nature of the question implies the futility of resisting God's will, as iron represents the unyielding nature of divine judgment.

iron from the north
The phrase "iron from the north" is significant in its geographical and historical context. The "north" often refers to the direction from which invaders, particularly the Babylonians, would come to attack Judah. Historically, the north was associated with powerful empires that posed a threat to Israel and Judah. The mention of "iron from the north" suggests an impending invasion that is as strong and inevitable as iron itself. This serves as a warning to the people of Judah about the coming Babylonian conquest, which was part of God's judgment for their disobedience.

or bronze
The inclusion of "or bronze" alongside iron further emphasizes the theme of strength and invincibility. Bronze, like iron, was a valuable and strong metal in ancient times, often used for weapons and armor. The Hebrew word for bronze, "nechosheth," is used in the Bible to symbolize strength and endurance. By mentioning both iron and bronze, the verse underscores the formidable nature of the impending judgment. It suggests that just as these metals are difficult to break, so too is the certainty of God's plans. The use of both metals serves to reinforce the message that human resistance is futile against the divine will.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of judgment and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by personal suffering and opposition.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God.

3. Iron from the North
This phrase likely refers to the Babylonian empire, known for its military strength and invincibility, symbolized by iron. The north is often associated with Babylon in prophetic literature.

4. Bronze
A metal known for its strength and durability, symbolizing the formidable nature of the adversaries that Judah would face.

5. Babylonian Invasion
The historical event where Babylon, under King Nebuchadnezzar, invaded and eventually destroyed Jerusalem, leading to the exile of the Jewish people.
Teaching Points
The Inevitability of God's Judgment
Just as iron and bronze are unbreakable by human means, so is the certainty of God's judgment when His people persist in disobedience. We must heed God's warnings and turn back to Him.

The Sovereignty of God Over Nations
The imagery of iron from the north reminds us that God uses nations as instruments of His will. We should trust in God's ultimate control over world events, even when they seem overwhelming.

The Call to Repentance
Jeremiah's message is a call to repentance. In our lives, we must examine areas where we have strayed from God's commands and seek His forgiveness and guidance.

Strength in Adversity
Just as iron and bronze are strong, believers are called to be resilient in faith. We can draw strength from God to withstand trials and challenges.
Bible Study Questions
1. How does the imagery of "iron from the north" help us understand the nature of the challenges Judah faced? How can this apply to challenges we face today?

2. In what ways does the certainty of God's judgment in Jeremiah's time encourage us to live righteously in our own lives?

3. How can we find comfort in God's sovereignty over nations and world events, especially in times of global uncertainty?

4. Reflect on a time when you experienced God's strength in adversity. How did it shape your faith and reliance on Him?

5. How can we actively practice repentance in our daily lives, and what role does it play in maintaining a strong relationship with God?
Connections to Other Scriptures
Daniel 2
The vision of the statue with different metals, where iron represents the strength and dominance of empires, particularly Babylon.

Ezekiel 21
The prophecy of the sword of Babylon, emphasizing the inevitability and strength of Babylonian conquest.

Isaiah 41
God's assurance of His power over nations, contrasting human strength with divine sovereignty.
A Vain ContestS. Conway Jeremiah 15:12
Nothing More to be DoneJ. Parker, D. D.Jeremiah 15:12
The Northern Iron and SteelJeremiah 15:12
The Northern Iron and the SteelCharles Haddon Spurgeon Jeremiah 15:12
People
Hezekiah, Jeremiah, Manasseh, Samuel
Places
Jerusalem, Zion
Topics
Anyone, Brass, Break, Broken, Bronze, Iron, North, Northern, Possible, Smash, Steel
Dictionary of Bible Themes
Jeremiah 15:12

     4312   bronze
     4336   iron

Library
The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Hidden Manna
He was eminently the man that had seen affliction, and yet in the midst of a wilderness of woe he discovered fountains of joy. Like that Blessed One, who was "the man of sorrows" and the acquaintance of grief, he sometimes rejoiced in spirit and blessed the name of the Lord. It will be both interesting and profitable to note the root of the joy which grew up in Jeremiah's heart, like a lone palm tree in the desert. Here was its substance. It was an intense delight to him to have been chosen to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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