Jeremiah 11:12
Then the cities of Judah and the residents of Jerusalem will go and cry out to the gods to which they have been burning incense, but these gods certainly will not save them in their time of disaster.
Then the cities of Judah
The phrase "the cities of Judah" refers to the various urban centers within the southern kingdom of Judah. Historically, Judah was the region that remained loyal to the Davidic line after the division of the united monarchy. The cities were often centers of political and religious activity. In this context, they represent the collective identity of the people who have turned away from God. The Hebrew root for "Judah" (יְהוּדָה, Yehudah) means "praise," which is ironic here as the people are not praising God but turning to false gods.

and the residents of Jerusalem
Jerusalem, the capital city, was the spiritual and political heart of Judah. It housed the Temple, the center of Jewish worship. The "residents of Jerusalem" signifies those who lived in close proximity to the Temple, yet their hearts were far from God. This highlights the tragic irony of their spiritual state. Despite their proximity to the sacred, they sought help from powerless idols.

will go and cry out
The act of going and crying out indicates desperation and urgency. The Hebrew verb used here suggests a loud, earnest plea. This reflects the depth of their distress and the futility of their actions. In times of crisis, they turn to what they have trusted in, revealing the misplaced faith in their idols.

to the gods to whom they burn incense
Burning incense was a common practice in ancient Near Eastern religious rituals, symbolizing prayer and devotion. The "gods" here are the false deities that the people of Judah had adopted from surrounding nations. This phrase underscores their idolatry, a direct violation of the first commandment. The Hebrew word for "gods" (אֱלֹהִים, elohim) can mean "mighty ones," but in this context, it is used sarcastically to denote their impotence.

but they will not save them at all
This phrase is a stark declaration of the futility of idolatry. The false gods, despite the people's devotion, are powerless to deliver them. The Hebrew root for "save" (יָשַׁע, yasha) is the same used for God's deliverance, emphasizing the contrast between the true God and these impotent idols. The phrase "at all" underscores the absolute inability of these gods to provide any help.

in their time of disaster
The "time of disaster" refers to the impending judgment and calamity that would come upon Judah due to their covenant unfaithfulness. Historically, this would culminate in the Babylonian exile. The Hebrew word for "disaster" (רָעָה, ra'ah) can also mean "evil" or "calamity," indicating both the moral and physical consequences of their actions. This serves as a sobering reminder of the consequences of turning away from God.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah. His ministry was marked by his deep emotional connection to his people and his unwavering commitment to God's truth.

2. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. It was the primary audience of Jeremiah's prophecies, often rebuked for idolatry and covenant unfaithfulness.

3. Jerusalem
The capital city of Judah, central to Jewish worship and identity. It was a focal point of Jeremiah's prophecies, symbolizing the spiritual state of the nation.

4. Idolatry
The act of worshiping other gods, which was prevalent in Judah despite God's covenant with them. This idolatry led to their spiritual downfall and eventual judgment.

5. Disaster
Refers to the impending judgment and calamity that would come upon Judah as a consequence of their persistent idolatry and disobedience to God.
Teaching Points
The Futility of Idolatry
Idolatry is not just the worship of physical idols but can also be anything that takes the place of God in our lives. It is ultimately futile and leads to spiritual emptiness.

The Consequences of Disobedience
Persistent disobedience to God’s commands results in judgment. This serves as a warning to remain faithful and obedient to God’s Word.

The Importance of True Worship
True worship is directed solely to God, who is able to save and deliver. We must examine our lives to ensure our worship is genuine and God-centered.

God’s Call to Repentance
Even in judgment, God’s desire is for His people to return to Him. Repentance is a key theme, offering hope and restoration.

Reliance on God Alone
In times of trouble, our reliance should be on God alone, not on false securities or idols. Trusting in God brings true deliverance and peace.
Bible Study Questions
1. What are some modern-day "idols" that can distract us from our relationship with God, and how can we identify them in our lives?

2. How does the warning in Jeremiah 11:12 about the futility of idols apply to our current cultural context?

3. In what ways can we ensure that our worship remains focused on God and not on other distractions or false securities?

4. How do the consequences faced by Judah for their idolatry serve as a warning for us today in our spiritual walk?

5. Reflect on a time when you faced a "disaster" or difficult situation. How did your reliance on God or other "idols" affect the outcome? What did you learn from that experience?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, highlighting God's demand for exclusive worship and the consequences of turning to other gods.

Deuteronomy 32:37-38
A similar theme where God challenges the people to seek help from the gods they have chosen, emphasizing their powerlessness.

Isaiah 44:9-20
A critique of idolatry, illustrating the futility and absurdity of worshiping man-made idols.

Psalm 115:4-8
Describes the impotence of idols and contrasts them with the living God, who is powerful and responsive.
The Covenant with the Fathers Binding on the ChildrenD. Young Jeremiah 11:1-12
People
Anathoth, Jeremiah
Places
Anathoth, Egypt, Jerusalem, Zion
Topics
Burn, Burned, Burning, Cities, Cried, Cry, Crying, Deliverance, Disaster, Gods, Incense, Inhabitants, Jerusalem, Judah, Making, Offer, Perfume, Perfumes, Salvation, Save, Strikes, Surely, Towns, Trouble, Vexation
Dictionary of Bible Themes
Jeremiah 11:12

     1320   God, as Saviour
     5196   voice
     5845   emptiness
     7386   incense
     8748   false religion

Jeremiah 11:10-13

     8799   polytheism

Library
First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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