Jeremiah 11:13
Your gods are indeed as numerous as your cities, O Judah; the altars of shame you have set up--the altars to burn incense to Baal--are as many as the streets of Jerusalem.'
Your gods are indeed as numerous as your cities, O Judah
This phrase highlights the rampant idolatry that plagued Judah. The Hebrew word for "gods" here is "אֱלֹהִים" (elohim), which can refer to the true God or false gods depending on the context. In this case, it underscores the multitude of idols worshipped by the people. Historically, Judah was a land with many cities, each potentially having its own local deity or idol, reflecting a departure from the worship of Yahweh. This proliferation of gods indicates a deep spiritual crisis and a violation of the first commandment, which calls for exclusive worship of the one true God.

and the altars of shame you have set up—
The "altars of shame" refer to the places of idol worship, which are described as shameful because they represent a betrayal of the covenant relationship with Yahweh. The Hebrew word for "shame" is "בֹּשֶׁת" (boshet), often used to denote disgrace or dishonor. These altars were not just physical structures but symbols of spiritual adultery, as the people turned away from God to worship false deities. This phrase serves as a powerful reminder of the consequences of idolatry, which brings shame and dishonor upon a nation.

the altars to burn incense to Baal—
Baal was a prominent Canaanite deity associated with fertility and weather, often worshipped through rituals that included burning incense. The Hebrew word "בַּעַל" (baal) means "lord" or "master," and worship of Baal was a persistent temptation for the Israelites, as it was deeply entrenched in the surrounding cultures. The act of burning incense was a form of worship meant to appease or gain favor from the deity. This practice was strictly forbidden in the Mosaic Law, which called for exclusive worship of Yahweh. The mention of Baal here highlights the syncretism and spiritual infidelity of Judah.

are as many as the streets of Jerusalem
This phrase emphasizes the extent of idolatry by comparing the number of altars to the numerous streets in Jerusalem. The city, which should have been a center of worship for Yahweh, was instead filled with altars to false gods. The streets of Jerusalem, meant to be pathways for the people of God, had become avenues for idol worship. This imagery serves as a stark contrast to the intended holiness of the city, illustrating how deeply ingrained and widespread the idolatry had become. It is a call to recognize the pervasive nature of sin and the need for repentance and return to true worship.

Persons / Places / Events
1. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. It was the primary audience of Jeremiah's prophecies.

2. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah, urging them to repent and return to God.

3. Baal
A Canaanite deity often associated with fertility and weather, whose worship was a recurring problem for the Israelites, leading them away from the worship of Yahweh.

4. Jerusalem
The capital city of Judah, significant as the religious and political center, where the temple of Yahweh was located.

5. Altars of Shame
Refers to the numerous altars built for idol worship, particularly for Baal, which were considered abominations in the sight of God.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but anything that takes the place of God in our hearts. We must examine our lives for modern-day idols, such as money, power, or relationships.

The Consequences of Unfaithfulness
Just as Judah faced consequences for their idolatry, we too face spiritual consequences when we turn away from God. Repentance and returning to God are crucial.

The Call to Exclusive Worship
God demands exclusive worship and loyalty. We are called to love Him with all our heart, soul, and mind, rejecting any form of idolatry.

The Role of Prophets and Leaders
Jeremiah's role as a prophet was to call out sin and guide the people back to God. Spiritual leaders today have a similar responsibility to lead with truth and integrity.

The Importance of Spiritual Vigilance
The proliferation of altars in Judah serves as a warning to remain vigilant in our spiritual lives, ensuring that our worship remains pure and focused on God alone.
Bible Study Questions
1. What are some modern-day "gods" or idols that can distract us from our relationship with God, and how can we identify them in our lives?

2. How does the account of Elijah and the prophets of Baal in 1 Kings 18 challenge us to examine our own loyalties and commitments?

3. In what ways can we ensure that our worship remains focused on God and not on the "altars of shame" that society may present?

4. How can we, as individuals and as a church community, support each other in staying faithful to God amidst a culture that often promotes idolatry?

5. Reflecting on Jeremiah's role as a prophet, how can we be voices of truth and encouragement in our own communities, calling others back to a faithful relationship with God?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, emphasizing the exclusive worship of Yahweh and the prohibition of making and worshiping idols.

1 Kings 18:21
Elijah's challenge to the Israelites to choose between Yahweh and Baal, highlighting the issue of divided loyalty and idolatry.

Hosea 4:17
The prophet Hosea's lament over Ephraim's attachment to idols, illustrating the persistent problem of idolatry among God's people.
The Covenant with the Fathers Binding on the ChildrenD. Young
People
Anathoth, Jeremiah
Places
Anathoth, Egypt, Jerusalem, Zion
Topics
Altars, Baal, Ba'al, Burn, Burning, Cities, Gods, Incense, Jerusalem, Judah, O, Offer, Perfume, Perfumes, Placed, Shame, Shameful, Street, Streets, Towns
Dictionary of Bible Themes
Jeremiah 11:13

     5947   shame
     7302   altar

Jeremiah 11:10-13

     8799   polytheism

Library
First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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