Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble. Have you not heard?This phrase serves as a rhetorical question, emphasizing the ignorance or forgetfulness of the audience. In the Hebrew context, it is a call to remember the divine revelations and actions of God throughout history. The phrase suggests that the knowledge of God's plans and actions should be evident and well-known, especially to those familiar with the Scriptures. It challenges the listener to recall the mighty works of God, which have been proclaimed and recorded over generations. Long ago I ordained it The word "ordained" in Hebrew is often associated with the concept of establishing or decreeing something with authority. This phrase underscores God's sovereignty and eternal nature. It implies that God's plans are not reactive but have been established from eternity. Historically, this reflects the belief that God is the ultimate architect of history, orchestrating events according to His divine will and purpose. In days of old I planned it This phrase reinforces the idea of God's timelessness and foreknowledge. The reference to "days of old" connects the present situation to the ancient past, suggesting continuity in God's plan. It highlights the consistency and reliability of God's purposes, which have been unfolding since the beginning of time. This serves as a reminder of God's unchanging nature and His control over the course of history. now I have brought it to pass Here, the transition from planning to execution is emphasized. The phrase indicates the fulfillment of God's long-standing plans. It reflects the belief that God's timing is perfect and that He brings His purposes to fruition at the appointed time. This serves as an assurance of God's faithfulness and the certainty that His promises will be realized. that you have turned fortified cities into piles of stone This phrase describes the outcome of God's ordained plan, specifically the destruction of fortified cities. In the historical context of Isaiah, this likely refers to the Assyrian conquests, where seemingly impregnable cities were reduced to ruins. It serves as a testament to God's power over nations and His ability to humble the proud. The imagery of "piles of stone" symbolizes complete desolation and serves as a warning of the consequences of opposing God's will. It also reflects the biblical theme of divine judgment against human arrogance and self-reliance. Persons / Places / Events 1. IsaiahA major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He served as a prophet in Judah during the reigns of several kings, including Hezekiah. 2. HezekiahThe king of Judah during the time of Isaiah's prophecy. He is known for his faithfulness to God and his efforts to reform the religious practices of Judah. 3. SennacheribThe king of Assyria who invaded Judah and laid siege to Jerusalem. His military campaigns are a backdrop to the events in Isaiah 37. 4. JerusalemThe capital city of Judah, which was under threat from the Assyrian army during the events described in Isaiah 37. 5. AssyriaA powerful empire known for its military might and conquests, including its campaign against Judah. Teaching Points God's Sovereignty and PlanGod is sovereign over history and nations. His plans are established long before they come to pass, demonstrating His control over all events. Trust in God's TimingBelievers are encouraged to trust in God's timing and His plans, even when circumstances seem dire or overwhelming. God's Use of NationsGod can use even those who do not acknowledge Him to accomplish His purposes. This reminds us that God is at work in the world in ways we may not always understand. Faith in CrisisLike Hezekiah, we are called to turn to God in times of crisis, seeking His guidance and deliverance. The Power of PrayerHezekiah's response to the Assyrian threat was to pray. This teaches us the importance of prayer as a means of aligning ourselves with God's will and seeking His intervention. Bible Study Questions 1. How does understanding God's sovereignty, as seen in Isaiah 37:26, impact your view of current world events? 2. In what ways can you apply Hezekiah's example of faith and prayer in your own life when facing challenges? 3. How does the concept of God using nations to fulfill His purposes challenge or affirm your understanding of God's control over history? 4. Reflect on a time when you had to trust in God's timing. How did that experience shape your faith? 5. How can the assurance of God's ultimate plan and purpose, as seen in Isaiah 37:26, provide comfort and guidance in your daily decisions and long-term goals? Connections to Other Scriptures 2 Kings 19This chapter parallels Isaiah 37 and provides additional context to the events, including Hezekiah's prayer and God's response through Isaiah. Isaiah 10:5-15This passage discusses Assyria as an instrument of God's judgment, emphasizing God's sovereignty over nations and events. Psalm 33:10-11These verses speak to God's plans and purposes prevailing over the plans of nations, reinforcing the theme of divine sovereignty. People Adrammelech, Amoz, Assyrians, David, Eliakim, Esarhaddon, Haran, Hezekiah, Isaiah, Rabshakeh, Sennacherib, Sharezer, Shebna, TirhakahPlaces Ararat, Arpad, Assyria, Cush, Egypt, Gozan, Hamath, Haran, Hena, Ivvah, Jerusalem, Lachish, Lebanon, Libnah, Mount Zion, Nineveh, Rezeph, Sepharvaim, Telassar, Tigris-Euphrates Region, ZionTopics Afar, Ago, Ancient, Bring, Broken, Cities, Crash, Defenced, Design, Desolate, Destroy, Determined, Ears, Effect, Fashioned, Fenced, Formed, Fortified, Hast, Heaps, Laid, Lay, Masses, Ordained, Pass, Past, Piles, Planned, Purposing, Ruinous, Ruins, Shouldest, Shouldst, Stone, Strong, Towns, Turn, Turning, Walls, Waste, Yea, YoursDictionary of Bible Themes Isaiah 37:26 4945 history 8125 guidance, promise Isaiah 37:21-29 5776 achievement Isaiah 37:21-38 5800 blasphemy Isaiah 37:22-29 8782 mockery Isaiah 37:26-27 5917 plans Library Where to Carry Troubles And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord.'--ISAIAH xxxvii. 14. When Hezekiah heard the threatenings of Sennacherib's servants, he rent his clothes and went into the house of the Lord, and sent to Isaiah entreating his prayers. When he received the menacing letter, his faith was greater, having been heartened by Isaiah's assurances. So he then himself appealed to Jehovah, spreading … Alexander Maclaren—Expositions of Holy ScriptureThe Triumph of Faith 'And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord. 15. And Hezekiah prayed unto the Lord, saying, 16. O Lord of hosts, God of Israel, that dwellest between the cherubims, Thou art the God, even Thou alone, of all the kingdoms of the earth: Thou hast made heaven and earth. 17. Incline Thine ear, O Lord, and hear; open Thine eyes, O Lord, and see: and hear all the words of Sennacherib, which … Alexander Maclaren—Expositions of Holy Scripture The First Trumpet. The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations, … Joseph Mede—A Key to the Apocalypse The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 The Golden Eagle is Cut to Pieces. Herod's Barbarity when He was Ready to Die. He Attempts to Kill Himself. He Commands Antipater to be Slain. 1. Now Herod's distemper became more and more severe to him, and this because these his disorders fell upon him in his old age, and when he was in a melancholy condition; for he was already seventy years of age, and had been brought by the calamities that happened to him about his children, whereby he had no pleasure in life, even when he was in health; the grief also that Antipater was still alive aggravated his disease, whom he resolved to put to death now not at random, but as soon as he should … Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem Christ Rightly and Properly Said to have Merited Grace and Salvation for Us. 1. Christ not only the minister, but also the author and prince of salvation. Divine grace not obscured by this mode of expression. The merit of Christ not opposed to the mercy of God, but depends upon it. 2. The compatibility of the two proved by various passages of Scripture. 3. Christ by his obedience truly merited divine grace for us. 4. This grace obtained by the shedding of Christ's blood, and his obedience even unto death. 5. In this way he paid our ransom. 6. The presumptuous manner in which … John Calvin—The Institutes of the Christian Religion The Harbinger The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every … John Newton—Messiah Vol. 1 A Discourse of the House and Forest of Lebanon OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep … John Bunyan—The Works of John Bunyan Volumes 1-3 The Holy City; Or, the New Jerusalem: WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665 … John Bunyan—The Works of John Bunyan Volumes 1-3 The Prophet Amos. GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Concerning the Lord's Supper There are two passages which treat in the clearest manner of this subject, and at which we shall look,--the statements in the Gospels respecting the Lord's Supper, and the words of Paul. (1 Cor. xi.) Matthew, Mark, and Luke agree that Christ gave the whole sacrament to all His disciples; and that Paul taught both parts of it is so certain, that no one has yet been shameless enough to assert the contrary. Add to this, that according to the relation of Matthew, Christ did not say concerning the bread, … Martin Luther—First Principles of the Reformation Divine Support and Protection [What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite … John Newton—Messiah Vol. 2 Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 37:26 NIVIsaiah 37:26 NLTIsaiah 37:26 ESVIsaiah 37:26 NASBIsaiah 37:26 KJV
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