Isaiah 34:2
The LORD is angry with all the nations and furious with all their armies. He will devote them to destruction; He will give them over to slaughter.
For the LORD is angry with all the nations
The phrase "For the LORD is angry" indicates a divine displeasure that is not arbitrary but rooted in the holiness and justice of God. The Hebrew word for "angry" here is "קָצַף" (qatsaph), which conveys a sense of intense indignation. This anger is not like human anger, which can be capricious or unjust, but is a righteous response to sin and rebellion. The phrase "with all the nations" underscores the universal scope of God's judgment. Historically, this reflects the period when the nations surrounding Israel were often in conflict with God's people, and it serves as a reminder that God's sovereignty extends over all the earth, not just Israel.

and His wrath is upon all their armies
The word "wrath" in Hebrew is "חֵמָה" (chemah), which signifies a burning anger. This is a continuation of the theme of divine judgment, emphasizing that God's response to sin is not passive. The phrase "upon all their armies" suggests a military context, where the armies of the nations are seen as instruments of opposition against God's purposes. In the historical context of Isaiah, this could refer to the Assyrian or Babylonian forces that threatened Israel. Spiritually, it reminds believers that no earthly power can stand against the will of God.

He has utterly destroyed them
The phrase "He has utterly destroyed" uses the Hebrew word "חָרַם" (charam), which means to devote to destruction or to ban. This term is often used in the context of holy war, where something is set apart for destruction as an offering to God. It indicates a complete and irrevocable judgment. This serves as a sobering reminder of the finality of God's judgment against sin and rebellion.

He has given them over to slaughter
The phrase "He has given them over" suggests a deliberate act of handing over, indicating that God is in control of the judgment process. The word "slaughter" in Hebrew is "טֶבַח" (tebach), which conveys a sense of a sacrificial offering. This imagery is stark and serves to highlight the seriousness of opposing God. It also points to the ultimate victory of God's justice over evil, reassuring believers that God's righteousness will prevail.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is depicted as a righteous judge executing judgment on the nations.

2. The Nations
Refers to the Gentile nations surrounding Israel, representing those who oppose God's will and His people.

3. The Armies
Symbolic of the military might and power of these nations, which stand in opposition to God.

4. Destruction and Slaughter
Represents the divine judgment and total defeat that God will bring upon these nations.
Teaching Points
God's Sovereignty and Justice
God is sovereign over all nations and will execute justice according to His righteous standards.

The Reality of Divine Judgment
The passage serves as a sobering reminder of the reality of God's judgment against sin and rebellion.

Call to Repentance
Understanding God's wrath should lead individuals and nations to repentance and submission to His will.

Hope for the Faithful
While judgment is pronounced on the nations, there is hope for those who remain faithful to God.

The Importance of Aligning with God's Purposes
Believers are called to align themselves with God's purposes and not with the rebellious ways of the world.
Bible Study Questions
1. How does understanding God's sovereignty over the nations impact your view of current world events?

2. In what ways can the reality of divine judgment motivate us to live righteously and share the gospel?

3. How does Isaiah 34:2 challenge you to examine areas of your life that may be in rebellion against God?

4. What parallels can you draw between the judgment described in Isaiah 34:2 and the final judgment depicted in Revelation 19?

5. How can believers find hope and assurance in God's justice, even when facing opposition from the world?
Connections to Other Scriptures
Revelation 19
This chapter describes the final battle where Christ defeats the nations, echoing the theme of divine judgment found in Isaiah 34:2.

Psalm 2
This psalm speaks of the nations raging against the LORD and His Anointed, and God's ultimate victory over them.

Jeremiah 25
Jeremiah prophesies about God's judgment on the nations, similar to the theme in Isaiah 34.

Zephaniah 3
Describes God's judgment and eventual restoration, highlighting His sovereignty over all nations.

Romans 1
Discusses God's wrath against ungodliness and unrighteousness, aligning with the theme of divine judgment.
Divine IndignationsR. Tuck Isaiah 34:2
The Divine IndignationW. Clarkson Isaiah 34:1-15
EdomF. Delitzsch.Isaiah 34:1-17
Edom's PunishmentF. Delitzsch.Isaiah 34:1-17
Isaiah 34, and 35J. Parker, D. D.Isaiah 34:1-17
The Sins and Punishment of EdomE. Johnson Isaiah 34:1-17
People
Isaiah, Kites
Places
Bozrah, Edom, Jerusalem, Zion
Topics
Angry, Armies, Burning, Curse, Delivered, Destroy, Destroyed, Destruction, Devoted, Doomed, Enraged, Furious, Fury, Host, Indignation, Lord's, Nations, Slaughter, Totally, Utterly, Wrath
Dictionary of Bible Themes
Isaiah 34:2

     5295   destruction
     5790   anger, divine

Isaiah 34:1-4

     4938   fate, final destiny

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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