Isaiah 34:3
Their slain will be left unburied, and the stench of their corpses will rise; the mountains will flow with their blood.
Their slain will be thrown out
This phrase paints a vivid picture of the aftermath of divine judgment. The Hebrew word for "slain" is "חלל" (chalal), which often refers to those who have been killed in battle. The imagery of bodies being "thrown out" suggests a scene of utter devastation and disrespect, where the dead are not given proper burials. In ancient Near Eastern cultures, burial was a significant ritual, and to be denied this was a sign of disgrace and divine disfavor. This phrase underscores the severity of God's judgment against the nations, emphasizing that those who oppose Him will face complete and utter ruin.

the stench of their corpses will rise
The word "stench" in Hebrew is "באש" (ba'ash), which conveys a sense of something that is offensive and repulsive. The rising stench of the corpses signifies not only the physical decay but also the moral and spiritual corruption that led to this judgment. In the ancient world, the smell of decay was a powerful symbol of death and impurity. This phrase serves as a stark reminder of the consequences of sin and rebellion against God. It also reflects the prophetic tradition of using vivid, sensory language to convey the seriousness of divine wrath.

the mountains will flow with their blood
The imagery of mountains flowing with blood is both dramatic and symbolic. In Hebrew, the word for "flow" is "נמס" (nâmês), which can mean to melt or dissolve, suggesting an overwhelming and unstoppable force. Mountains, often seen as symbols of strength and stability, are depicted here as being overwhelmed by the blood of the slain. This hyperbolic language emphasizes the totality of the destruction and the power of God's judgment. It also serves as a reminder of the ultimate justice of God, who will not allow evil to go unpunished. The flowing blood signifies the life that has been lost due to sin and rebellion, pointing to the seriousness of turning away from God's ways.

Persons / Places / Events
1. Edom
This chapter is a prophecy against Edom, representing nations opposed to God. Edom, a historical enemy of Israel, symbolizes God's judgment on all nations that oppose His will.

2. Isaiah
The prophet who delivered this message. Isaiah's prophecies often include themes of judgment and redemption, calling people back to faithfulness to God.

3. Judgment Day
The event described in this passage is a depiction of divine judgment, a common theme in prophetic literature, where God executes justice against the wicked.
Teaching Points
The Reality of Divine Judgment
God's judgment is real and inevitable for those who oppose Him. This passage serves as a sobering reminder of the consequences of sin and rebellion.

Symbolism of Blood and Corpses
The imagery of blood and corpses signifies the severity of God's wrath. It is a call to repentance and a warning to turn away from sin.

God's Sovereignty Over Nations
God is sovereign over all nations, and His justice will prevail. This should encourage believers to trust in God's ultimate plan and justice.

Call to Repentance
The graphic nature of this prophecy is a call to repentance. It urges individuals and nations to seek God's mercy and align with His will.

Hope in Redemption
While this passage focuses on judgment, it is part of a larger account that includes redemption for those who turn to God. Believers can find hope in God's promise of salvation.
Bible Study Questions
1. How does the prophecy against Edom in Isaiah 34:3 reflect God's justice and sovereignty?

2. In what ways can the imagery of judgment in this passage serve as a warning for contemporary society?

3. How do the themes of judgment in Isaiah 34:3 connect with the New Testament teachings on the final judgment?

4. What practical steps can we take to ensure we are aligned with God's will, avoiding the fate described in this passage?

5. How can understanding the historical context of Edom enhance our interpretation of this prophecy and its application to our lives today?
Connections to Other Scriptures
Revelation 14:20
This verse describes a similar scene of judgment where blood flows, symbolizing God's wrath against sin.

Jeremiah 49:7-22
This passage also prophesies against Edom, highlighting the consistency of God's message through different prophets.

Ezekiel 35
Another prophecy against Edom, emphasizing the theme of divine retribution for hostility against God's people.
The Divine IndignationW. Clarkson Isaiah 34:1-15
EdomF. Delitzsch.Isaiah 34:1-17
Edom's PunishmentF. Delitzsch.Isaiah 34:1-17
Isaiah 34, and 35J. Parker, D. D.Isaiah 34:1-17
The Sins and Punishment of EdomE. Johnson Isaiah 34:1-17
People
Isaiah, Kites
Places
Bozrah, Edom, Jerusalem, Zion
Topics
Ascend, Blood, Bodies, Carcases, Carcasses, Cast, Cause, Corpses, Dead, Drenched, Face, Flow, Flowing, Hills, Ill, Melt, Melted, Mountains, Nothing, Rise, Slain, Smell, Soaked, Stench, Stink, Thick, Thrown, Wounded
Dictionary of Bible Themes
Isaiah 34:3

     5183   smell

Isaiah 34:1-4

     4938   fate, final destiny

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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