Isaiah 33:11
You conceive chaff; you give birth to stubble. Your breath is a fire that will consume you.
You conceive chaff
The phrase "You conceive chaff" uses the imagery of conception to describe the futility of the plans and efforts of those who oppose God. In Hebrew, the word for "chaff" (מֹץ, motz) refers to the husks and straw that are separated from the grain during threshing. Chaff is lightweight, worthless, and easily blown away by the wind. This metaphor highlights the emptiness and lack of substance in the schemes of the wicked. Historically, chaff was a common agricultural byproduct in ancient Israel, and its use here would have been a vivid illustration for Isaiah's audience. Spiritually, this phrase serves as a warning that without God, human endeavors are ultimately fruitless and transient.

you give birth to stubble
The phrase "you give birth to stubble" continues the metaphor of barrenness and futility. "Stubble" (קַשׁ, qash) refers to the dry stalks left in the field after the grain has been harvested. Like chaff, stubble is of little value and is often burned. The imagery of giving birth to something as worthless as stubble underscores the idea that the efforts of those who defy God will not yield anything of lasting worth. In a spiritual sense, this phrase challenges believers to consider the outcomes of their actions and to align their lives with God's purposes, which alone can produce enduring fruit.

Your breath is a fire that will consume you
The phrase "Your breath is a fire that will consume you" is a powerful depiction of self-destruction. The Hebrew word for "breath" (רוּחַ, ruach) can also mean spirit or wind, suggesting that the very essence or intentions of the wicked will lead to their downfall. Fire, in biblical terms, often symbolizes judgment and purification. Here, it indicates that the destructive plans and words of the wicked will turn back upon them, consuming them like a fire. This serves as a sobering reminder of the consequences of living in opposition to God's will. Historically, fire was a common tool for clearing fields and purifying metals, making this metaphor both vivid and relatable for Isaiah's audience. Spiritually, it calls believers to examine their own lives, ensuring that their words and actions align with God's truth, lest they too face the consuming fire of judgment.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book. He prophesied during the reigns of several kings of Judah and is known for his messages of both judgment and hope.

2. Judah
The southern kingdom of Israel, often the primary audience of Isaiah's prophecies. During Isaiah's time, Judah faced threats from surrounding nations and internal corruption.

3. Assyria
A dominant empire during Isaiah's time, often seen as an instrument of God's judgment against Israel and Judah for their unfaithfulness.

4. Jerusalem
The capital city of Judah, frequently mentioned in Isaiah's prophecies as both a place of impending judgment and future restoration.

5. God's Judgment
A recurring theme in Isaiah, where God warns of the consequences of sin and rebellion, often using vivid imagery to convey the seriousness of His message.
Teaching Points
The Futility of Sinful Endeavors
Just as chaff and stubble are worthless, so are the pursuits that are not rooted in God's righteousness. Our efforts apart from God will ultimately lead to destruction.

The Consequences of Rebellion
The imagery of fire consuming highlights the inevitable judgment that comes from living in opposition to God's will. It serves as a warning to turn back to God.

The Power of Words
The "breath" that becomes a consuming fire can be seen as a metaphor for the destructive power of words and actions that are not aligned with God's truth.

Call to Repentance
This verse serves as a call to examine our lives and turn away from pursuits that lead to spiritual emptiness, urging us to seek God's guidance and righteousness.

Hope in God's Redemption
While the verse speaks of judgment, it also points to the need for redemption, which is available through faith in Christ, who offers a way out of the cycle of sin and judgment.
Bible Study Questions
1. How does the imagery of "chaff" and "stubble" in Isaiah 33:11 help us understand the futility of pursuits that are not aligned with God's will?

2. In what ways can our "breath" or words become a consuming fire in our lives and relationships? How can we align our speech with God's truth?

3. How does the theme of judgment in Isaiah 33:11 connect with the New Testament message of repentance and redemption through Christ?

4. Reflect on a time when you experienced the consequences of actions that were not rooted in God's righteousness. What did you learn from that experience?

5. How can we apply the warning in Isaiah 33:11 to our daily lives to ensure that our endeavors are fruitful and aligned with God's purposes?
Connections to Other Scriptures
Isaiah 5:24
This verse also uses imagery of fire and chaff to describe the consequences of rejecting God's law, highlighting the theme of judgment for unfaithfulness.

Matthew 3:12
John the Baptist uses similar imagery of chaff and fire to describe the coming judgment, connecting the Old Testament warnings to the New Testament message of repentance.

Galatians 6:7-8
Paul speaks about sowing and reaping, emphasizing that actions have consequences, which aligns with the imagery in Isaiah 33:11 of conceiving chaff and giving birth to stubble.
The Uprising of JehovahE. Johnson Isaiah 33:7-12
In the Presence of the Holy OneW. Clarkson Isaiah 33:10-16
People
Ariel, Isaiah
Places
Bashan, Carmel, Jerusalem, Lebanon, Sharon, Zion
Topics
Bear, Birth, Breath, Bring, Burned, Chaff, Conceive, Conceived, Consume, Consumes, Designs, Devour, Devoureth, Dry, Effect, Fire, Forth, Grass, Nothing, Profit, Spirit, Straw, Stubble
Dictionary of Bible Themes
Isaiah 33:11

     4426   chaff
     4516   straw

Isaiah 33:10-12

     4306   minerals

Library
April 2. "He Shall Dwell on High" (Isa. xxxiii. 16).
"He shall dwell on high" (Isa. xxxiii. 16). It is easier for a consecrated Christian to live an out and out life for God than to live a mixed life. A soul redeemed and sanctified by Christ is too large for the shoals and sands of a selfish, worldly, sinful life. The great steamship, St. Paul, could sail in deep water without an effort, but she could make no progress in the shallow pool, or on the Long Branch sands; the smallest tugboat is worth a dozen of her there; but out in mid-ocean she could
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fortress of the Faithful
'He shall dwell on high: his place of defence shall be the munitions of rocks; bread shall be given him; his waters shall be sure.'--ISAIAH xxxiii. 16. This glowing promise becomes even more striking if we mark its connection with the solemn question in the previous context. 'Who among us shall dwell with the devouring fire?' is the prophet's question; 'who among us shall dwell with everlasting burnings?' That question really means, Who is capable 'of communion with God'? The prophet sketches the
Alexander Maclaren—Expositions of Holy Scripture

The Rivers of God
'But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'--ISAIAH xxxiii. 21. One great peculiarity of Jerusalem, which distinguishes it from almost all other historical cities, is that it has no river. Babylon was on the Euphrates, Nineveh on the Tigris, Thebes on the Nile, Rome on the Tiber; but Jerusalem had nothing but a fountain or two, and a well or two, and a little trickle and an intermittent
Alexander Maclaren—Expositions of Holy Scripture

Judge, Lawgiver, King
'For the Lord is our judge, the Lord is our lawgiver, the Lord is our King; He will save us.'--ISAIAH xxxiii. 22. There is reference here to the three forms of government in Israel: by Moses, by Judges, by Kings. In all, Israel was a Theocracy. Isaiah looks beyond the human representative to the true divine Reality. I. A truth for us, in both its more specific and its more general forms. (a) Specific. Christ is all these three for us--Authority; His will law; Defender. (b) More general. Everything
Alexander Maclaren—Expositions of Holy Scripture

How to Dwell in the Fire of God
'Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15. He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil.'--ISAIAH xxxiii. 14, 15. 'He that dwelleth in love dwelleth in God'--1 JOHN iv. 16. I have put these two verses together because, striking as is at first sight the
Alexander Maclaren—Expositions of Holy Scripture

The Border of his Sanctuary
G. W. Is. xxxiii. 17 Glorious and solemn hour, Thus at last to stand, All behind us the great desert, All before, the land! Past the shadow of the valley, Past the weary plain; Past the rugged mountain pathway, Ne'er to be again. And before us, ever stretching In its golden sheen, Lies the fair, the blessed country Where our hearts have been-- Where our hearts have been whilst wandering Through the desert bare; For the soul's adored, beloved One, He abideth there. Clad in love and glory stands
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

April 3 Evening
Ye were as a firebrand plucked out of the burning.--AMOS 4:11. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?--We had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.--The wages of sin is death; but the gift
Anonymous—Daily Light on the Daily Path

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

Three Things Briefly to be Regarded in Christ --viz. His Offices of Prophet, King, and Priest.
1. Among heretics and false Christians, Christ is found in name only; but by those who are truly and effectually called of God, he is acknowledged as a Prophet, King, and Priest. In regard to the Prophetical Office, the Redeemer of the Church is the same from whom believers under the Law hoped for the full light of understanding. 2. The unction of Christ, though it has respect chiefly to the Kingly Office, refers also to the Prophetical and Priestly Offices. The dignity, necessity, and use of this
John Calvin—The Institutes of the Christian Religion

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 33:11 NIV
Isaiah 33:11 NLT
Isaiah 33:11 ESV
Isaiah 33:11 NASB
Isaiah 33:11 KJV

Isaiah 33:11 Commentaries

Bible Hub
Isaiah 33:10
Top of Page
Top of Page