Isaiah 33:10
"Now I will arise," says the LORD. "Now I will lift Myself up. Now I will be exalted.
Now I will arise
This phrase marks a pivotal moment where God declares His intention to take action. The Hebrew word for "arise" is "קוּם" (qum), which conveys the idea of standing up or taking a stand. In the context of Isaiah, this is a divine intervention where God is preparing to act decisively against the enemies of His people. Historically, this reflects God's readiness to deliver Israel from their oppressors, a theme consistent throughout the Old Testament where God rises to defend His covenant people.

says the LORD
The use of "LORD" in all caps indicates the Hebrew name "YHWH" (Yahweh), the personal and covenantal name of God. This emphasizes the authority and faithfulness of God in His promises. In the conservative Christian perspective, this underscores the reliability of God's word and His unchanging nature. The declaration is not just a statement but a promise from the eternal, self-existent One who is intimately involved in the affairs of His people.

Now I will lift Myself up
The phrase "lift Myself up" uses the Hebrew word "נִשָּׂא" (nasa), which means to lift, carry, or exalt. This suggests that God is not only rising to action but is also elevating His presence and power in a way that will be unmistakable to all. In the historical context, this can be seen as God preparing to demonstrate His supremacy over the nations and false gods. For believers, it is a reminder of God's sovereignty and His ability to exalt Himself above all earthly powers.

Now I will be exalted
The repetition of "now" in this verse emphasizes the immediacy and certainty of God's action. The Hebrew word for "exalted" is "רוּם" (rum), which means to be high or lofty. This is a declaration of God's ultimate authority and glory. In the scriptural context, it points to the inevitable triumph of God's purposes. For Christians, it is a foreshadowing of the ultimate exaltation of Christ, who is lifted up as King of Kings and Lord of Lords. This serves as an encouragement that God's plans will prevail, and His glory will be revealed to all.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people.

2. Isaiah
The prophet through whom God delivers His message, serving as a mouthpiece for divine revelation.

3. Judah
The southern kingdom of Israel, often the primary audience of Isaiah's prophecies, facing threats from surrounding nations.

4. Assyria
The dominant empire during Isaiah's time, representing the immediate threat to Judah and a symbol of worldly power.

5. Jerusalem
The capital city of Judah, often a focal point in Isaiah's prophecies as a place of both judgment and redemption.
Teaching Points
God's Sovereignty and Timing
God chooses the moment to act according to His perfect wisdom and plan. Trust in His timing, even when circumstances seem dire.

Divine Intervention
When God arises, it signifies a turning point. Be encouraged that God is actively involved in the affairs of the world and our lives.

Exaltation of God
Our response to God's actions should be worship and exaltation. Reflect on how you can exalt God in your daily life.

Faith in God's Promises
Just as God promised to arise for Judah, He promises to be with us. Stand firm in faith, knowing He is faithful to His word.

Hope in Times of Trouble
In times of distress, remember that God is our deliverer. Let this hope anchor your soul amidst life's storms.
Bible Study Questions
1. How does understanding God's sovereignty in Isaiah 33:10 help you trust Him more in your current circumstances?

2. In what ways can you actively exalt God in your daily life, reflecting the call to lift Him up as seen in this verse?

3. How does the theme of divine intervention in Isaiah 33:10 connect with other instances in the Bible where God arises to deliver His people?

4. Reflect on a time when you experienced God's intervention in your life. How did it change your perspective on His faithfulness?

5. How can the assurance of God's eventual exaltation and victory, as seen in Isaiah 33:10, provide hope and encouragement in facing today's challenges?
Connections to Other Scriptures
Psalm 46
This psalm echoes the theme of God arising to defend His people, emphasizing His role as a refuge and strength.

Exodus 14
The parting of the Red Sea is a historical example of God arising to deliver His people, showcasing His power and faithfulness.

Philippians 2
The exaltation of Christ after His humility and obedience connects to the theme of God being exalted.

Revelation 19
The ultimate exaltation of God in the end times, where He arises to judge and establish His kingdom.

Habakkuk 3
A prayer of Habakkuk that reflects on God's past deliverance and anticipates His future intervention.
The Uprising of JehovahE. Johnson Isaiah 33:7-12
In the Presence of the Holy OneW. Clarkson Isaiah 33:10-16
People
Ariel, Isaiah
Places
Bashan, Carmel, Jerusalem, Lebanon, Sharon, Zion
Topics
Arise, Exalted, Forward, Lift, Lifted, Myself, Power, Rise, Says
Dictionary of Bible Themes
Isaiah 33:10-12

     4306   minerals

Library
April 2. "He Shall Dwell on High" (Isa. xxxiii. 16).
"He shall dwell on high" (Isa. xxxiii. 16). It is easier for a consecrated Christian to live an out and out life for God than to live a mixed life. A soul redeemed and sanctified by Christ is too large for the shoals and sands of a selfish, worldly, sinful life. The great steamship, St. Paul, could sail in deep water without an effort, but she could make no progress in the shallow pool, or on the Long Branch sands; the smallest tugboat is worth a dozen of her there; but out in mid-ocean she could
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fortress of the Faithful
'He shall dwell on high: his place of defence shall be the munitions of rocks; bread shall be given him; his waters shall be sure.'--ISAIAH xxxiii. 16. This glowing promise becomes even more striking if we mark its connection with the solemn question in the previous context. 'Who among us shall dwell with the devouring fire?' is the prophet's question; 'who among us shall dwell with everlasting burnings?' That question really means, Who is capable 'of communion with God'? The prophet sketches the
Alexander Maclaren—Expositions of Holy Scripture

The Rivers of God
'But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'--ISAIAH xxxiii. 21. One great peculiarity of Jerusalem, which distinguishes it from almost all other historical cities, is that it has no river. Babylon was on the Euphrates, Nineveh on the Tigris, Thebes on the Nile, Rome on the Tiber; but Jerusalem had nothing but a fountain or two, and a well or two, and a little trickle and an intermittent
Alexander Maclaren—Expositions of Holy Scripture

Judge, Lawgiver, King
'For the Lord is our judge, the Lord is our lawgiver, the Lord is our King; He will save us.'--ISAIAH xxxiii. 22. There is reference here to the three forms of government in Israel: by Moses, by Judges, by Kings. In all, Israel was a Theocracy. Isaiah looks beyond the human representative to the true divine Reality. I. A truth for us, in both its more specific and its more general forms. (a) Specific. Christ is all these three for us--Authority; His will law; Defender. (b) More general. Everything
Alexander Maclaren—Expositions of Holy Scripture

How to Dwell in the Fire of God
'Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15. He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil.'--ISAIAH xxxiii. 14, 15. 'He that dwelleth in love dwelleth in God'--1 JOHN iv. 16. I have put these two verses together because, striking as is at first sight the
Alexander Maclaren—Expositions of Holy Scripture

The Border of his Sanctuary
G. W. Is. xxxiii. 17 Glorious and solemn hour, Thus at last to stand, All behind us the great desert, All before, the land! Past the shadow of the valley, Past the weary plain; Past the rugged mountain pathway, Ne'er to be again. And before us, ever stretching In its golden sheen, Lies the fair, the blessed country Where our hearts have been-- Where our hearts have been whilst wandering Through the desert bare; For the soul's adored, beloved One, He abideth there. Clad in love and glory stands
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

April 3 Evening
Ye were as a firebrand plucked out of the burning.--AMOS 4:11. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?--We had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.--The wages of sin is death; but the gift
Anonymous—Daily Light on the Daily Path

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

Three Things Briefly to be Regarded in Christ --viz. His Offices of Prophet, King, and Priest.
1. Among heretics and false Christians, Christ is found in name only; but by those who are truly and effectually called of God, he is acknowledged as a Prophet, King, and Priest. In regard to the Prophetical Office, the Redeemer of the Church is the same from whom believers under the Law hoped for the full light of understanding. 2. The unction of Christ, though it has respect chiefly to the Kingly Office, refers also to the Prophetical and Priestly Offices. The dignity, necessity, and use of this
John Calvin—The Institutes of the Christian Religion

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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