Isaiah 2:3
And many peoples will come and say: "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths." For the law will go forth from Zion, and the word of the LORD from Jerusalem.
And many peoples will come and say
This phrase highlights the universal call and appeal of God's message. The Hebrew word for "peoples" is "עַמִּים" (amim), which often refers to nations or ethnic groups. This indicates that the prophecy is not limited to Israel but extends to all nations. Historically, this reflects the vision of a time when God's truth will be recognized globally, transcending cultural and national boundaries. It is a call to unity under God's sovereignty, emphasizing the inclusivity of the Gospel message.

Come, let us go up to the mountain of the LORD
The "mountain of the LORD" refers to Mount Zion in Jerusalem, a place of divine revelation and presence. In ancient times, mountains were often seen as sacred spaces where heaven and earth meet. The Hebrew word for "mountain" is "הַר" (har), symbolizing stability, strength, and the presence of God. This phrase invites people to seek God actively, suggesting a pilgrimage or spiritual journey towards divine truth and wisdom.

to the house of the God of Jacob
The "house of the God of Jacob" refers to the temple in Jerusalem, a central place of worship and encounter with God. The mention of "Jacob" connects this prophecy to the patriarchs and the covenant promises made to Israel. It underscores the continuity of God's faithfulness from the past to the future. The temple symbolizes God's dwelling among His people, a place where His presence is manifest and His teachings are imparted.

He will teach us His ways
This phrase emphasizes God's role as the ultimate teacher and guide. The Hebrew word for "teach" is "יָרָה" (yarah), which means to instruct or direct. It implies a process of learning and transformation, where God's wisdom and commandments are imparted to His people. This teaching is not merely intellectual but involves a deep, personal relationship with God, leading to a life aligned with His will.

so that we may walk in His paths
"Walk" in Hebrew is "הָלַךְ" (halak), which signifies a way of life or conduct. This phrase suggests that learning God's ways leads to practical application in daily living. It is a call to live according to God's standards, reflecting His character and values. The "paths" symbolize the righteous and just ways of God, offering guidance and direction in a world often marked by moral confusion.

For the law will go forth from Zion
The "law" refers to God's instructions or Torah, which provides moral and spiritual guidance. "Zion" is another name for Jerusalem, representing the center of God's revelation and authority. This phrase indicates that God's truth will emanate from Zion, influencing and transforming the world. It underscores the idea that God's word is not static but dynamic, actively reaching out to all humanity.

and the word of the LORD from Jerusalem
The "word of the LORD" signifies God's spoken and revealed will, which is powerful and effective. "Jerusalem" is the city chosen by God as the focal point of His covenant relationship with His people. This phrase reinforces the idea that God's message of salvation and righteousness will spread from Jerusalem to the ends of the earth, fulfilling the Great Commission and bringing hope to all nations.

Persons / Places / Events
1. The Mountain of the LORD
Symbolic of God's holy presence and authority. In ancient times, mountains were often seen as places where heaven and earth meet.

2. The House of the God of Jacob
Refers to the temple in Jerusalem, representing God's dwelling place among His people.

3. Zion
Another name for Jerusalem, often used in the Bible to denote the spiritual center of God's kingdom.

4. Jerusalem
The city chosen by God as the place for His temple and the center of worship for the Israelites.

5. Many Peoples
Represents the nations of the world, indicating a future time when all nations will seek the God of Israel.
Teaching Points
The Universal Call to Worship
Isaiah 2:3 envisions a time when all nations will seek the Lord. This calls us to participate in God's mission by sharing the gospel with all peoples.

The Centrality of God's Word
The passage emphasizes the importance of God's law and word. As believers, we should prioritize studying and living according to Scripture.

Walking in God's Paths
Learning God's ways is not just for knowledge but for transformation. We are called to walk in His paths, reflecting His character in our daily lives.

The Role of the Church
Just as Jerusalem was the center of worship, the church today is called to be a beacon of truth and a place where God's word is taught and lived out.

Hope for the Future
Isaiah 2:3 points to a future where God's peace and justice reign. This hope should inspire us to live faithfully and work towards God's kingdom on earth.
Bible Study Questions
1. How does the vision of "many peoples" coming to the mountain of the Lord challenge our current understanding of God's mission for the church?

2. In what ways can we, as individuals and as a church, ensure that God's word is central in our lives and communities?

3. Reflect on a time when you felt a strong desire to learn God's ways. What steps did you take to walk in His paths, and what were the outcomes?

4. How can the church today serve as a "Zion" or "Jerusalem," a place where God's word goes forth to the nations?

5. Considering the hope for a future where all nations seek the Lord, how can this vision influence our prayers and actions in the present?
Connections to Other Scriptures
Micah 4:1-2
This passage closely parallels Isaiah 2:3, emphasizing the universal recognition of God's sovereignty and the desire of all nations to learn His ways.

Psalm 122:1
Highlights the joy and eagerness of going to the house of the Lord, similar to the invitation in Isaiah 2:3.

Matthew 28:19-20
The Great Commission reflects the call for all nations to learn and follow God's ways, as prophesied in Isaiah.

Acts 1:8
The spread of God's word from Jerusalem to the ends of the earth mirrors the prophecy of the law going out from Zion.

Revelation 21:24
Describes the nations walking by the light of God's glory, fulfilling the vision of Isaiah 2:3.
Desire for Spiritual InstructionR. Boyle.Isaiah 2:3
Let Us Go UpIsaiah 2:3
Many PeopleA. B. Davidson, LL. D.Isaiah 2:3
Real Religious RevivalW.M. Statham Isaiah 2:3
The Attractions of the Gospel ChurchW. Clarkson Isaiah 2:3
The Ways of GodR. Macculloch.Isaiah 2:3
Walking in God's PathsR. Macculloch.Isaiah 2:3
The Golden AgeE. Johnson Isaiah 2:1-4
The Promised Future: a Missionary SermonW. Clarkson Isaiah 2:1-5
A Vision of the Latter Day GloriesIsaiah 2:2-4
All Nations Shall Flow unto ItIsaiah 2:2-4
An Epitome of Isaiah's VisionSir E. Strachey, Bart.Isaiah 2:2-4
Isaiah's Description of the Last DaysSir E. Strachey, Bart.Isaiah 2:2-4
Isaiah's Wideness of ViewJ. Parker, D. D.Isaiah 2:2-4
The Church of the FutureWashington Gladden, D. D.Isaiah 2:2-4
The Church of the Future -- Goethe and IsaiahWashington Gladden, D. D.Isaiah 2:2-4
The Church's Visibility and GloryJ. Mede, B. D.Isaiah 2:2-4
The Future Glory and Amplitude of the ChurchS. Ramsey, M. A.Isaiah 2:2-4
The Glorious Exaltation and Enlargement of ChurchJ. Mede, B. D.Isaiah 2:2-4
The Magnet Which Draws the NationsBp. M. Simpson, D. D.Isaiah 2:2-4
The Mountain of the Lord's HouseRichard Watson.Isaiah 2:2-4
The Mountain of the Lord's HouseAnon.Isaiah 2:2-4
The Supremacy of Mount ZionIsaiah 2:2-4
People
Amoz, Isaiah, Jacob, Tarshish
Places
Bashan, Jerusalem, Lebanon, Tarshish, Zion
Topics
Forth, Guided, Jacob, Jerusalem, Law, Let's, Mount, Mountain, Paths, Peoples, Teach, Walk, Zion
Dictionary of Bible Themes
Isaiah 2:3

     1690   word of God
     4020   life, of faith
     5143   climbing
     5197   walking
     5442   pilgrimage
     6214   participation, in Christ
     6629   conversion, examples
     7470   temple, significance
     8151   revival, corporate

Isaiah 2:2-3

     7021   church, OT anticipations

Isaiah 2:2-4

     2042   Christ, justice of
     5006   human race, destiny
     7031   unity, God's goal

Isaiah 2:2-5

     9411   heaven

Isaiah 2:3-4

     1175   God, will of

Library
For Godly Sorrow Worketh Repentance to Salvation, not to be Repented Of; but the Sorrow of the World Worketh Death. 2 Corinthians 7:10.
In this chapter the apostle refers to another epistle which he had formerly written to the church at Corinth, on a certain subject, in which they were greatly to blame. He speaks here of the effect that it; had, in bringing them to true repentance. They sorrowed after a godly sort. This was the evidence that their repentance was genuine. "For behold this self-same thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation,
Charles G. Finney—Lectures to Professing Christians

Sirs, what must I do to be Saved? and they Said, Believe on the Lord Jesus Christ. Who of God is Made unto us Wisdom, and Righteousness, and Sanctification, and Redemption, Acts 26:30, 31, with 1 Corinthians 1:30.
There can be no objection to putting these texts together in this manner as only a clause in the first of them is omitted, which is not essential to the sense, and which is irrelevant to my present purpose. In the passage first quoted, the apostle tells the inquiring jailer, who wished to know what he must do to be saved, "Believe on the Lord Jesus Christ and thou shalt be saved." And in the other he adds the explanatory remark, telling what a Savior Jesus Christ is, "Who of God is made unto us wisdom,
Charles G. Finney—Lectures to Professing Christians

A vision of the Latter-Day Glories
We shall not, to-day, look through all the dim vista of Zion's tribulations. We will leave the avenue of troubles and of trials through which the church has passed and is to pass, and we will come, by faith, to the last days; and may God help us while we indulge in a glorious vision of that which is to be ere long, when "the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it." The prophet saw two
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

But to Know Whether Christianity Wants, or Admits of War...
But to know whether Christianity wants, or admits of war, Christianity is to be considered as in its right state. Now the true state of the world turned Christian, is thus described by the great gospel-prophet, who showed what a change it was to make in the fallen state of the world. "It shall come to pass," says he, "in the last days," that is, in the days of Christendom, "that the mountain of the Lord's house" (his Christian kingdom) "shall be established in the top of the mountains, and all nations
William Law—An Humble, Affectionate, and Earnest Address to the Clergy

Sweet is the Solace of Thy Love,
"I, even I, am He that comforteth you." -- Isaiah 2:12 Sweet is the solace of Thy love, My Heavenly Friend, to me, While through the hidden way of faith I journey home with Thee, Learning by quiet thankfulness As a dear child to be. Though from the shadow of Thy peace My feet would often stray, Thy mercy follows all my steps, And will not turn away; Yea, thou wilt comfort me at last, As none beneath Thee may. Oft in a dark and lonely place, I hush my hastened breath, To hear the comfortable words
Miss A. L. Waring—Hymns and Meditations

General Remarks on the History of Missions in this Age.
THE operations of Christianity are always radically the same, because they flow from its essential character, and its relations to human nature; yet it makes some difference whether it is received amongst nations to whom it was previously quite unknown, either plunged in barbarism or endowed with a certain degree of civilization, proceeding from some other form of religion, or whether it attaches itself to an already existing Christian tradition. In the latter case, it will indeed have to combat
Augustus Neander—Light in the Dark Places

The Condition of the World when Our Lord Returns Proves that his Second Advent Cannot be Post-Millennial.
God's Word makes known the exact conditions which are to obtain here immediately preceding the Redeemer's Return. The Holy Spirit has given a number of graphic portrayals of the world as it will exist when our Lord comes back to it. One of these pictures is to be found in Isaiah 2--"For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and
Arthur W. Pink—The Redeemer's Return

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

"And Truly Our Fellowship is with the Father, and with his Son Jesus Christ. And These Things Write we unto You, that Your Joy May Be
1 John i. 3, 4.--"And truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full." It was sin that did first break off that fellowship that was between God and man, and cut off that blessed society in which the honour and happiness of man consisted. But that fundamental bond being loosed, it hath likewise untied all the links of society of men among themselves, and made such a general dispersion and dissipation of mankind,
Hugh Binning—The Works of the Rev. Hugh Binning

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Completion Op the Fifth Continental Journey.
1849-50. The disorganized state of Germany presented a serious obstacle to John and Martha Yeardley's resuming their labors on the Continent. FROM JOHN YEARDLEY TO JOHN KITCHING. Scarborough, 6 mo. 23, 1849. We spent two days at Malton with our dear friends Ann and Esther Priestman, in their delightful new abode on the bank of the river: we were comforted in being at meeting with them on First-day. On Second-day we came to Scarborough, and soon procured two rooms near our own former residence. The
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

The Image and the Stone
'This is the dream; and we will tell the interpretation thereof before the king. 37. Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. 38. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath He given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. 39. And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which
Alexander Maclaren—Expositions of Holy Scripture

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The General Resurrection
Behold, I show you a mystery. We shall not all sleep, but we shall all be changed; in a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. A n object, great in itself, and which we know to be so, will appear small to us, if we view it from a distance. The stars, for example, in our view, are but as little specks
John Newton—Messiah Vol. 2

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

This Question I Should Briefly Solve, if I Should Say...
24. This question I should briefly solve, if I should say, because I should also justly say, that we must believe the Apostle. For he himself knew why in the Churches of the Gentiles it was not meet that a venal Gospel were carried about; not finding fault with his fellow-apostles, but distinguishing his own ministry; because they, without doubt by admonition of the Holy Ghost, had so distributed among them the provinces of evangelizing, that Paul and Barnabas should go unto the Gentiles, and they
St. Augustine—Of the Work of Monks.

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

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