Isaiah 19:1
This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them.
This is an oracle concerning Egypt
The term "oracle" in Hebrew is "מַשָּׂא" (massa), which can mean a burden or a prophetic utterance. This indicates a message of significant weight and importance, often concerning judgment or revelation. Egypt, a powerful and influential nation in biblical times, is the subject of this divine message. Historically, Egypt was known for its wealth, military prowess, and idolatry, making it a frequent subject of prophetic discourse. This introduction sets the stage for a divine intervention that will challenge Egypt's reliance on its gods and power.

Behold, the LORD rides on a swift cloud
The imagery of the LORD riding on a cloud is a powerful depiction of divine majesty and authority. In ancient Near Eastern cultures, clouds were often associated with the divine presence, symbolizing both mystery and power. The Hebrew word for "rides" (רֹכֵב, rokeb) suggests a kingly procession, emphasizing God's sovereignty. This phrase underscores the swiftness and inevitability of God's approach, as clouds move swiftly across the sky, unhindered by earthly obstacles.

and is coming to Egypt
The phrase "is coming" (בָּא, ba) indicates an imminent action. God's approach to Egypt signifies a direct intervention in the affairs of the nation. Historically, Egypt was a land of refuge and a place of bondage for the Israelites, and God's coming signifies a turning point. This divine visitation is not just a physical arrival but a spiritual confrontation with the forces of idolatry and oppression.

The idols of Egypt tremble before Him
The Hebrew word for "tremble" (נָעוּ, na'u) conveys a sense of shaking or quaking, indicating fear and instability. Egypt was renowned for its pantheon of gods and idols, which were central to its culture and identity. The trembling of these idols symbolizes the impotence of false gods in the presence of the one true God. This serves as a reminder of the futility of idolatry and the supremacy of the LORD over all creation.

and the hearts of the Egyptians melt within them
The phrase "hearts...melt" (וְנָמֵס לְבָב, venames levav) is a vivid expression of fear and despair. In Hebrew, the heart is often seen as the center of emotion and will. The melting of the heart suggests a complete loss of courage and resolve. This reaction highlights the profound impact of God's presence, which exposes the vulnerability of human strength and the need for reliance on divine power. Historically, this would have been a moment of crisis for Egypt, challenging its reliance on its own might and prompting a reevaluation of its spiritual foundations.

Persons / Places / Events
1. The LORD
The sovereign God of Israel, depicted as riding on a swift cloud, symbolizing His power and authority over all nations, including Egypt.

2. Egypt
A significant nation in biblical history, often seen as a symbol of worldly power and idolatry. In this context, Egypt is the subject of God's impending judgment.

3. Idols of Egypt
Represent the false gods worshiped by the Egyptians. Their trembling signifies the impotence of these idols in the presence of the true God.

4. The Egyptians
The people of Egypt, whose hearts are described as melting, indicating fear and helplessness in the face of divine judgment.

5. Oracle
A prophetic message or burden, often concerning judgment or future events, delivered by a prophet of God.
Teaching Points
God's Sovereignty Over Nations
God is not limited to Israel; His authority extends over all nations, including powerful ones like Egypt. This reminds us of His ultimate control over world events.

The Futility of Idolatry
The trembling of Egypt's idols highlights the futility of trusting in anything other than the true God. Believers are called to examine their own lives for modern-day idols.

The Fear of the LORD
The melting hearts of the Egyptians illustrate the fear that comes from recognizing God's power. Believers should cultivate a healthy reverence for God, leading to wisdom and obedience.

God's Imminent Judgment
The swift cloud signifies the suddenness and certainty of God's judgment. This serves as a warning to be prepared and live righteously.

Hope in God's Deliverance
While this passage speaks of judgment, it also points to the hope of deliverance for those who turn to God. Believers can find comfort in God's justice and mercy.
Bible Study Questions
1. How does the imagery of God riding on a swift cloud in Isaiah 19:1 enhance our understanding of His power and presence?

2. In what ways can modern believers identify and address idols in their own lives, drawing from the example of Egypt's trembling idols?

3. How does the concept of God's sovereignty over nations in Isaiah 19:1 provide comfort and assurance in today's global political climate?

4. What practical steps can we take to cultivate a healthy fear of the LORD, as illustrated by the Egyptians' response to God's presence?

5. How can the themes of judgment and deliverance in Isaiah 19:1 inspire us to share the gospel message with others?
Connections to Other Scriptures
Exodus 12:12
This verse connects to the theme of God's judgment on Egypt and its gods, as seen during the Exodus when God executed judgment on the Egyptian deities.

Psalm 104:3
This verse describes God as riding on the clouds, reinforcing the imagery of divine majesty and authority over creation.

Nahum 1:3
This verse speaks of the LORD's power in the whirlwind and storm, similar to the imagery of God riding on a swift cloud in Isaiah 19:1.
Egypt Interwoven with the History of the Kingdom of GodF. Delitzsch.Isaiah 19:1
God's Presence a TroubleW. Clarkson Isaiah 19:1
The Oracle Concerning EgyptF. Delitzsch.Isaiah 19:1
The Prophecies Concerning EgyptF. Delitzsch.Isaiah 19:1
The Way of the LordJ. Parker, D. D.Isaiah 19:1
Coming Judgment Upon EgyptE. Johnson Isaiah 19:1-4
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Behold, Burden, Cloud, Egypt, Egyptians, Entered, Gods, Heart, Hearts, Idols, Melt, Melteth, Midst, Moved, Oracle, Presence, Quick-moving, Rides, Rideth, Riding, Seated, Swift, Thick, Tremble, Troubled, Within
Dictionary of Bible Themes
Isaiah 19:1

     5252   chariots
     8739   evil, examples of

Isaiah 19:1-10

     5938   sadness

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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