Isaiah 17:14
In the evening, there is sudden terror! Before morning, they are no more! This is the portion of those who loot us and the lot of those who plunder us.
In the evening
The phrase "In the evening" suggests a time of day that is often associated with the end of activities, rest, and reflection. In the Hebrew context, evening marks the beginning of a new day, symbolizing a transition. This can be seen as a metaphor for the unexpected nature of God's judgment, which can come at a time when people least expect it. The evening is a time of vulnerability, and this sets the stage for the suddenness of the events that follow.

there is sudden terror!
The word "sudden" emphasizes the unexpected and swift nature of the terror that befalls the enemies of God's people. The Hebrew root for "terror" (בֶּהָלָה, behalah) conveys a sense of panic and fear that grips individuals without warning. This reflects the divine intervention where God acts decisively against those who oppose His will. The terror is not just a physical threat but a spiritual realization of impending doom.

Before morning, they are no more
"Before morning" indicates the brevity and completeness of the judgment. The night, often a symbol of danger and uncertainty, gives way to the morning, which brings clarity and revelation. The phrase "they are no more" signifies total annihilation or removal. Historically, this can be seen in the context of the Assyrian threat to Israel, where God promises deliverance that is swift and complete. The morning brings a new reality where the enemies have vanished, showcasing God's power to protect and deliver His people.

This is the portion of those who loot us
The word "portion" (חֵלֶק, chelek) in Hebrew often refers to an allotted share or inheritance. Here, it denotes the fate or destiny that awaits those who oppress God's people. The "portion" is not a blessing but a curse, a divine retribution for their actions. The looters, those who unjustly take what belongs to others, are assured of a recompense that matches their deeds. This reflects the biblical principle of divine justice, where God ensures that evil does not go unpunished.

and the lot of those who plunder us
The term "lot" (גּוֹרָל, goral) is akin to a destiny or fate determined by God. In biblical times, casting lots was a method used to discern God's will. Here, it underscores the certainty and divine ordination of the judgment against the plunderers. Those who "plunder," taking by force and causing destruction, are assured of a divinely appointed end. This serves as a warning and a comfort: a warning to those who act wickedly and a comfort to the faithful that God sees and will act on their behalf.

Persons / Places / Events
1. Isaiah
The prophet who conveyed God's messages to the people of Israel and Judah, warning them of impending judgment and offering hope for future restoration.

2. Damascus
The capital of Syria, often representing the nation itself, which was a significant power and adversary of Israel during Isaiah's time.

3. Israel
The Northern Kingdom, which was often in conflict with surrounding nations, including Syria.

4. Assyrians
A powerful empire known for its military might and conquests, often used by God as an instrument of judgment against other nations, including Israel and Syria.

5. Plunderers
Those who attack and loot, representing the enemies of God's people who face divine retribution.
Teaching Points
God's Sovereignty Over Nations
God is in control of the rise and fall of nations. He uses them to accomplish His purposes, including judgment and deliverance.

The Suddenness of God's Judgment
God's judgment can come unexpectedly, emphasizing the need for readiness and faithfulness in our walk with Him.

Divine Justice for the Oppressed
God promises justice for His people. Those who oppress and plunder will face His righteous judgment.

Hope Amidst Fear
Even in times of terror and uncertainty, believers can trust in God's ultimate deliverance and justice.

The Transience of Earthly Power
Earthly powers and oppressors are temporary. God's eternal kingdom is our ultimate hope and security.
Bible Study Questions
1. How does Isaiah 17:14 illustrate the concept of God's sovereignty over the nations, and how can this understanding impact our view of current world events?

2. In what ways does the suddenness of God's judgment in Isaiah 17:14 encourage us to live with a sense of spiritual readiness?

3. How can the promise of divine justice in Isaiah 17:14 provide comfort to those who feel oppressed or wronged today?

4. Reflect on a time when you experienced fear or uncertainty. How can the assurance of God's deliverance, as seen in Isaiah 17:14, bring peace in such situations?

5. Compare the temporary nature of earthly powers with the eternal nature of God's kingdom. How should this influence our priorities and actions as believers?
Connections to Other Scriptures
Psalm 30:5
This verse speaks of weeping enduring for a night but joy coming in the morning, paralleling the sudden change from terror to relief found in Isaiah 17:14.

1 Thessalonians 5:2-3
Paul speaks of the Day of the Lord coming like a thief in the night, similar to the suddenness of the events described in Isaiah 17:14.

Exodus 14:24-27
The destruction of the Egyptian army at the Red Sea is another instance of God delivering His people by bringing sudden judgment upon their enemies.
The Gloomy EveningW.M. Statham Isaiah 17:14
The NightJ. Parker, D. D.Isaiah 17:14
A Short TriumphIsaiah 17:12-14
Sounds from AfarE. Johnson Isaiah 17:12-14
The Overthrow of the Enemies of GodW. Clarkson Isaiah 17:12-14
The Punishment of the WickedW. Manning.Isaiah 17:12-14
People
Amorites, Aram, Hivites, Isaiah, Israelites, Jacob
Places
Aroer, Damascus, Syria, Valley of Rephaim
Topics
Behold, Despoil, Evening, Eveningtide, Eventide, Even-time, Fate, Fear, Goods, Loot, Lot, Morning, Pillage, Plunder, Plunderers, Portion, Property, Ravage, Reward, Rob, Spoil, Spoilers, Sudden, Terror, Themselves, Trouble, Violently
Dictionary of Bible Themes
Isaiah 17:14

     4933   evening
     4954   morning
     9023   death, unbelievers

Library
The Harvest of a Godless Life
'Because thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'--ISAIAH xvii. 10, 11. The original application of these words is to Judah's alliance with Damascus, which Isaiah was dead against.
Alexander Maclaren—Expositions of Holy Scripture

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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