Isaiah 17:14
In the evening, there is sudden terror! Before morning, they are no more! This is the portion of those who loot us and the lot of those who plunder us.
Sermons
The Gloomy EveningW.M. Statham Isaiah 17:14
The NightJ. Parker, D. D.Isaiah 17:14
A Short TriumphIsaiah 17:12-14
Sounds from AfarE. Johnson Isaiah 17:12-14
The Overthrow of the Enemies of GodW. Clarkson Isaiah 17:12-14
The Punishment of the WickedW. Manning.Isaiah 17:12-14














Behold at evening-tide trouble. We all love beautiful evenings, whether on land or sea. Then, when the clouds of purple and amber across the horizon constitute a royal chariot for the setting sun, we gaze with admiration and delight on the glorious close of day.

I. TROUBLE IS NEVER SO SAD AS IN THE EVENING. At morning or midday we have more of strength to bear it; we can brace our energies to fight the battle or to endure the burden. But in the evening, when heart and strength fail, we look for quiet comfort and considerate friends, and the gentle words of love. Trouble in the evening is a pensive sight. But if it be connected with sin, with personal wrong-doing, how bitter a cup it is! Then, when there should be memory of holy deeds and earnest words; then, when we may fairly think of an honorable reputation well earned, and an influence which we may hope, indeed, will be an "after-glow" after we are dead. Yet so it is. Sin has its judgments, which "follow after" even here below.

II. TROUBLE IN THE EVENING IS WELL EXPLAINED. The prophet says (ver. 13), "God shall-rebuke them." It is all contained in that. Rebuke! That involves in its utterance conscience and memory, else how could we feel rebuke? We feel all that is meant by rebuke more from some than others. It does not always need words. A little spectacle that recalls some past scene, an old letter, the Visiting of half-forgotten places, the swift rush at times of old memories, - these often have rebukes in them. We have neglected so many never-recurring opportunities, we have scattered so many seeds of evil. But when God, the living God, rebukes us, how can we stand? For he knows our most secret thoughts, and in his book all the life is written.

III. TROUBLE IN THE EVENING MAY STILL BE THE LAST ANGEL OF GOD'S MERCY HERE. Even then it is evening, and the light lingers. The Savior's power to save is still the same. The city of refuge has its gates open. God's renewing and redeeming grace may yet be ours. Not even then need we despair; for as there is a strain of hope coming for the nation Israel which will occupy us further on in these prophecies, so there is hope in personal life, even in the latter days, if we turn to the Lord with full purpose of heart. The lingering light of evening skill falls on the cross of him who said, "I came not to call the righteous, but sinners to repentance." - W.M.S.

Behold at evening tide trouble.
God fights some battles between evening and morning. The black night is the field of war. The darkness fights for God. The night is needed for more than rest. How busy the angels are on the fields of darkness! Men are fetched at night by the invisible constable. Who reckons the night when he adds up his time? It may go for nothing to us because of our unconsciousness, but God sleeps not. Speaking of the wicked we may apply the figure of night so as to find in it terror and fear, sorrow and judgment, and death; speaking of the good man, we may say, Dry thy tears, thou foolish unbelieving weeper, or shed them gratefully to get rid of a needless burden; for sorrow endureth but for a night, joy cometh in the morning: take in the black guest, do what thou canst for him, he is sent of God for holy purposes; he can live but for a night, thou mightest afford to be kind to him; it were but one night in a long life.

(J. Parker, D. D.).

People
Amorites, Aram, Hivites, Isaiah, Israelites, Jacob
Places
Aroer, Damascus, Syria, Valley of Rephaim
Topics
Behold, Despoil, Evening, Eveningtide, Eventide, Even-time, Fate, Fear, Goods, Loot, Lot, Morning, Pillage, Plunder, Plunderers, Portion, Property, Ravage, Reward, Rob, Spoil, Spoilers, Sudden, Terror, Themselves, Trouble, Violently
Outline
1. Syria and Israel are threatened
6. A remnant shall forsake idolatry
9. The rest shall be plagued for their impiety
12. The woe of Israel's enemies

Dictionary of Bible Themes
Isaiah 17:14

     4933   evening
     4954   morning
     9023   death, unbelievers

Library
The Harvest of a Godless Life
'Because thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'--ISAIAH xvii. 10, 11. The original application of these words is to Judah's alliance with Damascus, which Isaiah was dead against.
Alexander Maclaren—Expositions of Holy Scripture

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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