Haggai 1:10
Therefore, on account of you the heavens have withheld their dew and the earth has withheld its crops.
Therefore
This word serves as a pivotal transition, indicating a consequence or result of previous actions. In the context of Haggai, it connects the people's neglect of God's temple with the subsequent divine response. The Hebrew word "לָכֵן" (lakhen) often introduces a divine judgment or decree, emphasizing the seriousness of the situation. It reminds us that actions have spiritual and physical consequences, a theme consistent throughout Scripture.

the heavens above you
The phrase "the heavens above you" refers to the sky or firmament, which in ancient Hebrew thought was seen as a dome over the earth. The heavens are often depicted as the source of rain and blessing. In this context, the withholding of dew signifies a divine intervention where God controls the natural order to communicate His displeasure. This reflects the belief that God is sovereign over creation, a theme echoed in Genesis and the Psalms.

have withheld the dew
"Dew" in the ancient Near East was crucial for agriculture, especially in a land with limited rainfall. The Hebrew word "טַל" (tal) signifies a gentle, life-giving moisture. Its absence would lead to drought and famine, symbolizing God's withholding of blessing due to the people's disobedience. This serves as a tangible reminder of the covenant relationship between God and Israel, where obedience brings blessing and disobedience results in curse, as outlined in Deuteronomy.

and the earth
The earth, "הָאָרֶץ" (ha'aretz) in Hebrew, is often seen as the recipient of divine blessing or curse. In the biblical worldview, the earth's fertility is directly linked to the people's faithfulness to God. This phrase underscores the interconnectedness of spiritual and physical realities, where the land's productivity is a reflection of the people's spiritual state.

has withheld its crops
The withholding of crops, "יְבוּלָהּ" (yevulah), indicates a failure of the land to produce its yield. This is a direct consequence of the heavens withholding dew. In an agrarian society, such a failure would be devastating, leading to economic hardship and hunger. This phrase serves as a call to repentance, urging the people to realign their priorities with God's will. It highlights the principle that true prosperity is found in obedience to God, a message that resonates throughout the prophetic literature.

Persons / Places / Events
1. Haggai
A prophet sent by God to encourage the Israelites to rebuild the temple after their return from Babylonian exile.

2. Zerubbabel
The governor of Judah during this time, tasked with leading the reconstruction efforts.

3. Joshua
The high priest who worked alongside Zerubbabel in the rebuilding of the temple.

4. The Israelites
The people of Judah who returned from exile and were responsible for rebuilding the temple.

5. Jerusalem
The city where the temple was to be rebuilt, central to Jewish worship and identity.
Teaching Points
Prioritizing God's Work
The Israelites faced agricultural hardship because they neglected the temple. We must prioritize God's work in our lives to experience His blessings.

Consequences of Disobedience
Just as the Israelites experienced physical consequences for their spiritual neglect, we too can face consequences when we ignore God's commands.

God's Sovereignty Over Nature
The withholding of dew and crops demonstrates God's control over nature, reminding us that He is the ultimate provider.

Spiritual and Physical Connection
Our spiritual state can affect our physical circumstances. We should examine our lives to ensure we are aligned with God's will.

Repentance and Restoration
The call to rebuild the temple is also a call to repentance and restoration, encouraging us to return to God and His purposes.
Bible Study Questions
1. How does the context of Haggai 1:10 help us understand the importance of prioritizing God's work in our lives today?

2. In what ways can we see the principle of "sowing and reaping" from Deuteronomy 28 and Leviticus 26 reflected in our own lives?

3. How can we apply Jesus' teaching in Matthew 6:33 to ensure we are seeking God's kingdom first in our daily decisions?

4. What are some modern-day "temples" or areas of spiritual neglect that we need to address to align with God's will?

5. How can we recognize and respond to God's discipline in our lives, as seen in the withholding of blessings in Haggai 1:10?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including agricultural prosperity or lack thereof, which connects to the withholding of dew and crops in Haggai 1:10.

Leviticus 26
Similar to Deuteronomy 28, this chapter discusses the consequences of Israel's obedience or disobedience, emphasizing the land's productivity.

Matthew 6:33
Jesus teaches about seeking first the kingdom of God, which parallels the call in Haggai to prioritize the rebuilding of the temple.

James 4:2-3
Discusses the reasons for unanswered prayers, which can relate to the Israelites' neglect of God's house and their subsequent lack of blessings.
Nature PenaltiesHaggai 1:10
The Stirring AppealS.D. Hillman Haggai 1:3-11
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Jerusalem
Topics
Cause, Crops, Dew, Fruit, Giving, Heaven, Heavens, Increase, Kept, Produce, Refrained, Sake, Sky, Stayed, Withheld, Withhold, Withholdeth, Withholds
Dictionary of Bible Themes
Haggai 1:10

     4814   dew

Haggai 1:1-15

     5508   ruins

Haggai 1:2-11

     5923   public opinion

Haggai 1:5-11

     4438   eating

Haggai 1:5-12

     8479   self-examination, examples

Haggai 1:9-10

     4430   crops

Haggai 1:10-11

     4510   sowing and reaping
     4855   weather, God's judgment
     9210   judgment, God's

Library
Vain Toil
'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'--HAGGAI i. 6 A large emigration had taken place from the land of captivity to Jerusalem. The great purpose which the returning exiles had in view was the rebuilding of the Temple, as the centre-point of the restored nation. With true heroism, and much noble and unselfish
Alexander Maclaren—Expositions of Holy Scripture

Lost Earnings
He that earneth wages earneth wages to put it into a bag with holes.' (Haggai i. 6.) In our Holiness Meetings we often speak of Full Salvation as a blessing to be obtained, and also a blessing to be retained; but I want now to turn the truth the other way round, and speak about 'losing the blessing'. These words of Haggai about the man who lost his earnings through a faulty bag will serve me as a text, and are very significant. As a figure of speech, the words are well understood. From the boy
T. H. Howard—Standards of Life and Service

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

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