Genesis 7:18
So the waters continued to surge and rise greatly on the earth, and the ark floated on the surface of the waters.
The waters surged
The Hebrew word for "surged" is "גָּבַר" (gabar), which conveys the idea of prevailing or becoming mighty. This word choice emphasizes the overwhelming power and dominance of the floodwaters. In a spiritual context, it reflects the might of God's judgment and the seriousness of sin that necessitated such a divine intervention. Historically, this phrase underscores the catastrophic nature of the flood, which is supported by various flood narratives found in ancient cultures, suggesting a shared memory of a significant deluge.

and increased greatly
The phrase "increased greatly" is derived from the Hebrew "רָבָה" (ravah), meaning to multiply or become numerous. This indicates not just a rise in water levels but an exponential growth, symbolizing the totality of God's judgment. Theologically, it serves as a reminder of the consequences of human disobedience and the extent to which God will go to cleanse and renew His creation. The historical context of this phrase aligns with geological evidence of ancient floods, which some scholars argue supports the biblical account.

on the earth
The term "earth" here is "אֶרֶץ" (erets) in Hebrew, which can mean land, ground, or the entire world. In this context, it signifies the global scope of the flood, reinforcing the narrative of a worldwide event. This phrase challenges readers to consider the universality of God's sovereignty and the reach of His actions. Scripturally, it connects to the idea that all of creation is under God's dominion, as seen throughout the Bible.

and the ark
The "ark" is referred to as "תֵּבָה" (tevah) in Hebrew, a term used only for Noah's ark and the basket of baby Moses. This unique usage highlights the ark as a vessel of salvation and divine protection. From a conservative Christian perspective, the ark is a type of Christ, symbolizing deliverance from judgment through faith and obedience. Archaeologically, while the exact location of the ark remains debated, its construction details in Genesis provide insight into ancient shipbuilding techniques.

floated on the surface
The word "floated" comes from the Hebrew "הָלַךְ" (halak), meaning to go or walk, suggesting a gentle movement guided by God's hand. This imagery of the ark floating peacefully amidst chaos serves as a metaphor for God's provision and care for those who trust in Him. Theologically, it reassures believers of God's ability to sustain and protect His people through life's storms.

of the water
"Water" in Hebrew is "מַיִם" (mayim), often symbolizing chaos and judgment in biblical literature. Here, it represents both the instrument of God's judgment and the medium through which salvation is achieved. The dual nature of water as both destructive and life-sustaining is a recurring theme in Scripture, reminding believers of God's power to bring both judgment and mercy. Historically, water has been a central element in many ancient Near Eastern flood myths, underscoring its significance in the Genesis narrative.

Persons / Places / Events
1. Noah
A righteous man chosen by God to build the ark and preserve life during the flood. His obedience and faith are central to this account.

2. The Ark
A large vessel constructed by Noah according to God's instructions, designed to save Noah's family and pairs of every living creature from the flood.

3. The Flood
A cataclysmic event sent by God to cleanse the earth of its widespread wickedness, sparing only Noah, his family, and the animals aboard the ark.

4. The Earth
The entire planet, which was covered by the floodwaters as a divine judgment against human sinfulness.

5. The Waters
Representing God's judgment, they surged and increased, covering the earth and demonstrating God's power and sovereignty.
Teaching Points
God's Sovereignty and Judgment
The flood demonstrates God's control over creation and His righteous judgment against sin. Believers are reminded of the seriousness of sin and the need for repentance.

Faith and Obedience
Noah's example teaches the importance of trusting and obeying God, even when His commands seem daunting or countercultural. Faith leads to salvation and protection.

Divine Protection
The ark symbolizes God's provision and protection for those who are faithful. In Christ, believers find refuge and salvation from the judgment of sin.

Preparedness for Christ's Return
Just as the flood came unexpectedly, believers are called to live in readiness for Jesus' return, maintaining faith and righteousness in a world that often ignores God's warnings.
Bible Study Questions
1. How does Noah's obedience in building the ark challenge us to respond to God's commands in our own lives?

2. In what ways does the flood account illustrate the consequences of sin and the necessity of repentance?

3. How can the ark be seen as a foreshadowing of salvation through Jesus Christ?

4. What lessons can we learn from Noah's faith that apply to our daily walk with God?

5. How does the account of the flood encourage us to live in anticipation of Christ's return, and what practical steps can we take to be prepared?
Connections to Other Scriptures
Genesis 6:17
This verse provides context for the flood as God's judgment, emphasizing His intention to destroy all life due to human corruption.

Hebrews 11:7
Highlights Noah's faith and obedience, which led to the salvation of his household and serves as an example of righteousness.

1 Peter 3:20-21
Draws a parallel between the flood and baptism, symbolizing salvation and the cleansing of sin through Jesus Christ.

Matthew 24:37-39
Jesus references the days of Noah to illustrate the suddenness of His return and the importance of being prepared.
The Judgment on an Ungodly WorldW. S. Smith, B. D.
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Ark, Exceedingly, Face, Floated, Greatly, Increased, Mighty, Moved, Multiply, Overcame, Prevailed, Resting, Rose, Ship, Surface, Waters
Dictionary of Bible Themes
Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:11-24

     7227   flood, the

Genesis 7:13-23

     4604   animals, nature of

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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