Genesis 7:19
Finally, the waters completely inundated the earth, so that all the high mountains under all the heavens were covered.
And the waters prevailed
The Hebrew word for "prevailed" is "גָּבַר" (gabar), which conveys the idea of being strong, mighty, or powerful. This word choice emphasizes the overwhelming force and dominance of the floodwaters. In a spiritual sense, this can be seen as a demonstration of God's sovereign power over creation. The waters did not just rise; they prevailed, indicating a divine purpose and control in the unfolding of these events.

so greatly upon the earth
The phrase "so greatly" underscores the extent and magnitude of the flood. The Hebrew word "מְאֹד" (me'od) is used here, which can mean exceedingly or very much. This emphasizes the totality and completeness of the flood's impact on the earth. It serves as a reminder of the seriousness of sin and the lengths to which God will go to cleanse and renew His creation.

that all the high mountains
The mention of "all the high mountains" signifies the universality of the flood. The Hebrew word for mountains, "הָרִים" (harim), indicates not just hills but the highest elevations known to the ancient world. This detail highlights the thoroughness of God's judgment, as even the most elevated and seemingly secure places were not spared. It serves as a metaphor for the inescapability of divine judgment.

under all the heavens
This phrase, "under all the heavens," uses the Hebrew "תַּחַת כָּל הַשָּׁמָיִם" (tachat kol hashamayim), which means beneath the entire sky. It reinforces the idea that the flood was a global event, affecting every part of the earth. This universality is a key point in understanding the narrative as it speaks to the comprehensive nature of God's judgment and the need for a new beginning for humanity.

were covered
The Hebrew word "כָּסָה" (kasah) means to cover or conceal. This word choice indicates that the waters completely enveloped the mountains, leaving no part visible. It symbolizes the totality of God's judgment and the complete eradication of the old, sinful world. In a broader theological context, it points to the necessity of a fresh start and the hope of redemption and renewal that follows judgment.

Persons / Places / Events
1. Noah
A righteous man chosen by God to survive the flood and preserve life on earth. He built the ark as instructed by God.

2. The Flood
A cataclysmic event sent by God to cleanse the earth of its widespread wickedness, sparing only Noah, his family, and the animals on the ark.

3. The Ark
A large vessel constructed by Noah to save his family and pairs of every kind of animal from the floodwaters.

4. The Mountains
The high places on earth that were submerged under the floodwaters, signifying the totality of the flood's coverage.

5. God
The sovereign Creator who judged the earth's wickedness with the flood but also provided a means of salvation through Noah.
Teaching Points
God's Sovereignty and Judgment
The flood demonstrates God's authority over creation and His right to judge sin. It serves as a reminder of the seriousness of sin and the reality of divine judgment.

God's Provision and Salvation
Despite the judgment, God provided a way of salvation through the ark. This prefigures the ultimate salvation offered through Jesus Christ.

The Totality of God's Judgment
The covering of all high mountains signifies the completeness of God's judgment. It serves as a warning of the thoroughness of God's future judgment.

Faith and Obedience
Noah's faith and obedience in building the ark despite the lack of visible evidence of the coming flood is a model for believers to trust and obey God even when His plans are not fully understood.

Preparedness for Christ's Return
Just as the flood came unexpectedly, believers are called to live in readiness for Christ's return, maintaining faithfulness and righteousness.
Bible Study Questions
1. How does the account of the flood in Genesis 7:19 illustrate God's sovereignty and justice?

2. In what ways does Noah's obedience to God's instructions challenge us in our daily walk with God?

3. How can the account of the flood and the ark encourage us to trust in God's provision and salvation through Jesus Christ?

4. What parallels can we draw between the flood account and the teachings of Jesus regarding His second coming?

5. How does understanding the totality of the flood's coverage impact our view of God's judgment and mercy?
Connections to Other Scriptures
Genesis 6:5-8
Provides context for the flood, describing the wickedness of humanity and God's decision to bring judgment while showing favor to Noah.

Matthew 24:37-39
Jesus references the days of Noah to illustrate the suddenness of His return and the importance of being prepared.

2 Peter 3:5-7
Peter uses the flood as an example of God's judgment and a reminder of the coming judgment by fire.

Psalm 104:6-9
Describes God's control over the waters, echoing the flood account and God's sovereignty over creation.
The Judgment on an Ungodly WorldW. S. Smith, B. D.
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Covered, Entire, Everywhere, Exceedingly, Greatly, Heaven, Heavens, Hills, Mightily, Mighty, Mountains, Overcame, Prevailed, Sky, Waters
Dictionary of Bible Themes
Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:11-24

     7227   flood, the

Genesis 7:13-23

     4604   animals, nature of

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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