Genesis 7:14
they and every kind of wild animal, livestock, crawling creature, bird, and winged creature.
They
This word refers to Noah and his family, who were obedient to God's command to enter the ark. In Hebrew, the word is "hem," which emphasizes the collective unity and obedience of Noah's family. Their faithfulness is a testament to their righteousness in a world filled with corruption, highlighting the importance of familial unity and obedience to God's will.

every kind of wild animal
The phrase "every kind" underscores the diversity of God's creation. The Hebrew word "min" is used here, indicating species or kinds. This reflects the comprehensive nature of God's plan to preserve life on earth. It serves as a reminder of the intricate and intentional design of creation, where every creature has a purpose and place within God's order.

livestock
This term refers to domesticated animals that were essential for human survival and prosperity. The Hebrew word "behemah" is used, which often denotes animals used for labor or food. The inclusion of livestock in the ark signifies God's provision and care for human needs, ensuring that life could continue after the flood.

crawling creature
The phrase "crawling creature" translates from the Hebrew "remes," which includes small animals and reptiles. This highlights God's attention to even the smallest aspects of creation. It serves as a reminder that in God's eyes, all life is valuable and worthy of preservation, reflecting His comprehensive care for the world.

bird
The Hebrew word "oph" is used here, encompassing all flying creatures. Birds are often seen as symbols of freedom and transcendence in the Bible. Their inclusion in the ark narrative signifies the breadth of God's salvation plan, extending to all corners of creation, and serves as a metaphor for the hope and renewal that follows obedience to God.

everything that moves upon the earth
This phrase captures the totality of God's creation. The Hebrew "kol-haromes" emphasizes the inclusivity of God's covenant with Noah. It is a powerful reminder of God's sovereignty over all life and His commitment to preserving it. This comprehensive inclusion underscores the theme of redemption and restoration that runs throughout the biblical narrative.

Persons / Places / Events
1. Noah
A righteous man chosen by God to build the ark and preserve life during the flood.

2. The Ark
A large vessel constructed by Noah under God's instructions to save his family and pairs of every kind of animal from the flood.

3. The Flood
A divine judgment sent by God to cleanse the earth of its widespread wickedness.

4. Animals
Various species of animals, birds, and creatures that were brought into the ark to ensure the continuation of life post-flood.

5. God
The Creator who orchestrates the events of the flood as a means of judgment and renewal.
Teaching Points
God's Sovereignty and Order
God meticulously orchestrates the preservation of life, demonstrating His control and care over creation.

Faith and Obedience
Noah's actions exemplify the importance of trusting and obeying God, even when His commands seem daunting or unprecedented.

Judgment and Mercy
The flood serves as a reminder of God's judgment against sin but also His mercy in providing a means of salvation.

Stewardship of Creation
The preservation of animal kinds underscores humanity's responsibility to care for and steward God's creation.

Preparedness for Christ's Return
Just as Noah prepared for the flood, believers are called to live in readiness for the return of Christ.
Bible Study Questions
1. How does Noah's obedience in building the ark challenge us in our daily walk with God?

2. In what ways can we see God's order and design in the preservation of animal kinds during the flood?

3. How does the account of Noah and the flood inform our understanding of God's judgment and mercy?

4. What lessons can we learn from Noah about being stewards of God's creation today?

5. How can we apply the principle of preparedness, as seen in Noah's life, to our anticipation of Christ's return?
Connections to Other Scriptures
Genesis 1:24-25
This passage describes God's creation of animals according to their kinds, paralleling the preservation of these kinds in the ark.

Hebrews 11:7
Highlights Noah's faith and obedience in building the ark, serving as a model of righteousness.

Matthew 24:37-39
Jesus references the days of Noah to illustrate the suddenness of His return and the importance of being prepared.

2 Peter 2:5
Noah is described as a "preacher of righteousness," emphasizing his role in warning others of the coming judgment.
Realized SalvationR.A. Redford Genesis 7:7-16
An Important and Eventful DayJ. S. Exell, M. A.Genesis 7:11-15
Chaldean Narrative of the DelugeGenesis 7:11-15
Flood Traditions in AmericaC. Geikie, D. D.Genesis 7:11-15
Greek TraditionsM. M. Kalisch, Ph. D.Genesis 7:11-15
Indian TraditionM. M. Kalisch, Ph. D.Genesis 7:11-15
The DelugeJ. Burns, D. D.Genesis 7:11-15
The Deluge; Or, the Judgments of God Upon the Sin of ManJ. S. Exell, M. A.Genesis 7:11-15
The Extent of the FloodC. Geikie, D. D.Genesis 7:11-15
The FloodG. Gilfillan.Genesis 7:11-15
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Along, Animal, Beast, Bird, Birds, Cattle, Creature, Creepeth, Creeping, Creeps, Fowl, Goes, Ground, Kind, Kinds, Livestock, Moves, Sort, Sorts, Wing, Wings
Dictionary of Bible Themes
Genesis 7:14

     4690   wings

Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:11-24

     7227   flood, the

Genesis 7:13-23

     4604   animals, nature of

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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