Genesis 7:15
They came to Noah to enter the ark, two by two of every creature with the breath of life.
They came to Noah
This phrase indicates a divinely orchestrated movement of the animals towards Noah. The Hebrew root for "came" is "בּוֹא" (bo), which often implies a purposeful arrival or entrance. This suggests that the animals' approach was not random but guided by God's sovereign will. Historically, this reflects the belief in God's control over creation, emphasizing His authority and the obedience of all creatures to His command.

to enter the ark
The ark, "תֵּבָה" (tevah) in Hebrew, is a symbol of salvation and divine protection. The act of entering the ark signifies a transition from the old world, destined for destruction, to a new beginning. This mirrors the Christian concept of salvation through Christ, where believers are called to enter into a covenant relationship with God for eternal safety.

two by two
This phrase underscores the order and purpose in God's creation. The pairing of animals ensures the preservation of each species, highlighting God's foresight and care for His creation. The repetition of "two by two" throughout the flood narrative emphasizes the completeness and balance in God's plan, reflecting the biblical theme of partnership and unity.

of every creature
The Hebrew word for "creature" is "חַיָּה" (chayah), which can also mean "living thing" or "animal." This inclusivity demonstrates God's comprehensive care for all forms of life, not just humanity. It serves as a reminder of the interconnectedness of all living beings and God's intention to preserve the diversity of His creation.

with the breath of life
The "breath of life" is a profound concept, rooted in the Hebrew "נִשְׁמַת חַיִּים" (nishmat chayyim). This phrase first appears in Genesis 2:7, where God breathes life into Adam, signifying the divine spark within all living creatures. It highlights the sanctity of life and God's intimate involvement in the act of creation. The preservation of creatures with the "breath of life" underscores the value God places on life and His desire to sustain it through the flood.

Persons / Places / Events
1. Noah
A righteous man chosen by God to build the ark and preserve life during the flood. His obedience and faith are central to this account.

2. The Ark
A large vessel constructed by Noah under God's instructions to save his family and pairs of all living creatures from the flood.

3. The Flood
A divine judgment sent by God to cleanse the earth of its widespread wickedness, sparing only Noah, his family, and the animals on the ark.

4. Animals
Representatives of every living creature with the "breath of life" that entered the ark in pairs, signifying God's intention to preserve His creation.

5. God
The sovereign Creator who orchestrates the events of the flood as a means of judgment and renewal, demonstrating both His justice and mercy.
Teaching Points
Obedience to God's Commands
Noah's adherence to God's instructions exemplifies the importance of obedience in the life of a believer. We are called to trust and follow God's guidance, even when it defies human logic.

God's Sovereignty and Provision
The gathering of animals to the ark demonstrates God's control over creation and His provision for the preservation of life. Believers can trust in God's sovereignty in their own lives.

Judgment and Mercy
The flood account is a powerful reminder of God's judgment against sin but also His mercy in providing a means of salvation. This duality is seen throughout Scripture and is fulfilled in Christ.

Faith in Action
Noah's actions were a direct result of his faith. Our faith should likewise manifest in tangible actions that align with God's will.

Preparedness for God's Timing
Just as Noah prepared for the flood, believers are called to be spiritually prepared for Christ's return, living lives that reflect His righteousness.
Bible Study Questions
1. How does Noah's obedience in Genesis 7:15 challenge us to respond to God's commands in our own lives?

2. In what ways does the account of the flood illustrate both God's judgment and His mercy? How can we see these attributes of God in other parts of Scripture?

3. How does the gathering of animals to the ark demonstrate God's sovereignty? Can you think of other biblical examples where God shows His control over creation?

4. What lessons can we learn from Noah's faith and actions that apply to our daily walk with God?

5. How does the account of the flood and the ark prepare us for understanding the New Testament teachings about salvation and judgment?
Connections to Other Scriptures
Genesis 6:19-20
These verses provide the initial command from God to Noah to bring pairs of all living creatures into the ark, establishing the groundwork for Genesis 7:15.

Hebrews 11:7
This verse highlights Noah's faith and obedience, which are crucial themes in the Genesis flood account.

Matthew 24:37-39
Jesus references the days of Noah to illustrate the suddenness of His return, drawing a parallel between the flood and the coming judgment.
Realized SalvationR.A. Redford Genesis 7:7-16
An Important and Eventful DayJ. S. Exell, M. A.Genesis 7:11-15
Chaldean Narrative of the DelugeGenesis 7:11-15
Flood Traditions in AmericaC. Geikie, D. D.Genesis 7:11-15
Greek TraditionsM. M. Kalisch, Ph. D.Genesis 7:11-15
Indian TraditionM. M. Kalisch, Ph. D.Genesis 7:11-15
The DelugeJ. Burns, D. D.Genesis 7:11-15
The Deluge; Or, the Judgments of God Upon the Sin of ManJ. S. Exell, M. A.Genesis 7:11-15
The Extent of the FloodC. Geikie, D. D.Genesis 7:11-15
The FloodG. Gilfillan.Genesis 7:11-15
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Ark, Breath, Creatures, Entered, Flesh, Noah, Pairs, Ship, Spirit, Twos, Wherein
Dictionary of Bible Themes
Genesis 7:15

     4804   breath

Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:11-24

     7227   flood, the

Genesis 7:13-23

     4604   animals, nature of

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 7:15 NIV
Genesis 7:15 NLT
Genesis 7:15 ESV
Genesis 7:15 NASB
Genesis 7:15 KJV

Genesis 7:15 Commentaries

Bible Hub
Genesis 7:14
Top of Page
Top of Page