Genesis 45:6
For the famine has covered the land these two years, and there will be five more years without plowing or harvesting.
For the famine
The Hebrew word for "famine" is "רָעָב" (ra'av), which signifies a severe shortage of food. In the ancient Near East, famines were often seen as divine judgments or tests. This particular famine was part of God's sovereign plan to bring Joseph's family to Egypt, preserving them and setting the stage for the growth of the nation of Israel. Theologically, it reminds us of God's providence and His ability to use even dire circumstances for His purposes.

has covered the land
The phrase "has covered" comes from the Hebrew "הָיָה" (hayah), meaning "to be" or "to become." This indicates the pervasive and overwhelming nature of the famine. The "land" refers to the entire region, including Egypt and Canaan, emphasizing the widespread impact. Historically, such famines were devastating, affecting agriculture, economy, and daily life, and they often led to migrations and significant social changes.

these two years
The specific mention of "two years" highlights the duration of the famine up to this point. It serves as a marker of time within the narrative, showing that Joseph's interpretation of Pharaoh's dreams was accurate. This precision underscores the reliability of God's revelation through Joseph, reinforcing the theme of divine wisdom and foresight.

and there will be five more years
This phrase reveals the prophetic knowledge given to Joseph. The "five more years" indicates the total duration of the famine as seven years, a number often associated with completeness or perfection in the Bible. This foresight allowed Joseph to prepare adequately, demonstrating God's provision and care for His people even in times of hardship.

without plowing or harvesting
The absence of "plowing or harvesting" signifies a complete halt in agricultural activity, which would have been catastrophic in an agrarian society. The Hebrew words "חָרַשׁ" (charash) for plowing and "קָצִיר" (qatsir) for harvesting emphasize the cessation of the normal cycle of sowing and reaping. This situation forced reliance on stored provisions, which Joseph had wisely accumulated, illustrating the importance of prudent stewardship and the blessings of obedience to God's guidance.

Persons / Places / Events
1. Joseph
The son of Jacob, who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. He is speaking to his brothers in this passage.

2. Egypt
The land where Joseph was taken as a slave and where he eventually rose to power. It is the setting for the events of this chapter.

3. Famine
A severe shortage of food that affected Egypt and the surrounding regions, leading to Joseph's brothers coming to Egypt for grain.

4. Jacob's Family
Joseph's brothers, who come to Egypt seeking food due to the famine in Canaan.

5. God's Providence
The overarching theme of God's control and provision, as Joseph interprets the events of his life and the famine.
Teaching Points
God's Sovereignty in Trials
Joseph's account reminds us that God is in control, even in difficult circumstances. The famine was part of God's plan to preserve His people.

Preparation and Wisdom
Joseph's foresight and planning during the years of abundance teach us the importance of preparing for future challenges.

Forgiveness and Reconciliation
Joseph's interaction with his brothers shows the power of forgiveness and the restoration of broken relationships.

Trust in God's Timing
The timing of the famine and Joseph's rise to power demonstrate that God's timing is perfect, even when it seems delayed to us.

Provision in Hardship
Just as God provided for Jacob's family through Joseph, He provides for us in our times of need.
Bible Study Questions
1. How does Joseph's understanding of the famine reflect his faith in God's sovereignty?

2. In what ways can we prepare for future challenges in our own lives, following Joseph's example?

3. How does Joseph's forgiveness of his brothers challenge us to forgive those who have wronged us?

4. What are some ways we can trust in God's timing when we face delays or setbacks?

5. How can we recognize and rely on God's provision during our own times of hardship?
Connections to Other Scriptures
Genesis 41:30-31
This passage provides the context for the famine, as Joseph interprets Pharaoh's dreams, predicting seven years of abundance followed by seven years of famine.

Psalm 105:16-17
This Psalm recounts God's sending of Joseph ahead of Israel to preserve them during the famine, highlighting God's providential care.

Romans 8:28
This New Testament verse speaks to God's ability to work all things for good, which is exemplified in Joseph's account.
Darkness Turned into LightR.A. Redford Genesis 45:1-15
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Cutting, Earing, Famine, Grain, Harvest, Harvesting, Heart, Ploughing, Plowing, Reaping, Tillage, Yet
Dictionary of Bible Themes
Genesis 45:4-8

     6708   predestination
     8281   insight

Genesis 45:5-7

     1320   God, as Saviour

Genesis 45:5-8

     1355   providence

Genesis 45:5-9

     1115   God, purpose of

Genesis 45:5-15

     8428   example

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 45:6 NIV
Genesis 45:6 NLT
Genesis 45:6 ESV
Genesis 45:6 NASB
Genesis 45:6 KJV

Genesis 45:6 Commentaries

Bible Hub
Genesis 45:5
Top of Page
Top of Page