Genesis 45:5
And now, do not be distressed or angry with yourselves that you sold me into this place, because it was to save lives that God sent me before you.
And now
This phrase marks a pivotal moment in the narrative, indicating a transition from past grievances to present understanding. In Hebrew, "and now" (וְעַתָּה, ve'atah) often signals a shift in focus or a call to action. Here, it introduces Joseph's revelation of divine purpose, urging his brothers to move beyond guilt and embrace a new perspective.

do not be distressed
The Hebrew word for "distressed" (עָצַב, atsav) conveys deep emotional pain or sorrow. Joseph, recognizing his brothers' potential anguish over their past actions, offers them comfort. This reflects a theme of forgiveness and reconciliation, emphasizing that God's plan transcends human failings.

or angry with yourselves
The phrase "angry with yourselves" suggests an internal struggle with guilt and self-reproach. The Hebrew root (חָרָה, charah) implies burning anger or indignation. Joseph's counsel to his brothers is a call to release self-condemnation, highlighting the transformative power of grace and forgiveness.

for selling me here
This refers to the brothers' act of selling Joseph into slavery, a pivotal event in the Genesis narrative. The Hebrew verb (מָכַר, makar) means to sell or betray. Joseph's acknowledgment of this act without bitterness underscores his understanding of God's sovereignty in using human actions for a greater purpose.

because it was to save lives
The phrase "to save lives" (לְמִחְיָה, le-michyah) reveals the divine purpose behind Joseph's trials. The Hebrew term implies sustenance or preservation of life. Joseph interprets his journey as part of God's redemptive plan, aligning with the biblical theme of God's providence in times of crisis.

that God sent me ahead of you
This statement highlights Joseph's recognition of divine orchestration. The Hebrew verb (שָׁלַח, shalach) means to send or dispatch. Joseph sees his position in Egypt not as a result of his brothers' betrayal, but as a mission from God to prepare for the survival of his family, illustrating the theme of divine purpose in adversity.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is speaking to his brothers. He was sold into slavery by them but rose to become a powerful leader in Egypt.

2. Joseph's Brothers
They are the ones who sold Joseph into slavery out of jealousy. They are now in Egypt seeking food during a famine.

3. Egypt
The place where Joseph was taken as a slave and where he eventually became second in command under Pharaoh.

4. Famine
A severe famine that affected the entire region, leading Joseph's brothers to Egypt in search of food.

5. God's Providence
The overarching theme of this event, highlighting how God orchestrated these events for a greater purpose.
Teaching Points
God's Sovereignty in Adversity
Even in difficult circumstances, God is in control and can use our trials for His greater purpose.

Forgiveness and Reconciliation
Joseph's response to his brothers teaches us the importance of forgiveness and seeking reconciliation, even when wronged.

Purpose in Pain
Our struggles and hardships can be part of God's plan to bring about a greater good, as seen in Joseph's journey from slavery to leadership.

Trust in God's Plan
We are encouraged to trust in God's plan, even when we cannot see the outcome, knowing that He is working for our good.

Role of Humility and Service
Joseph's rise to power was marked by humility and a willingness to serve, reminding us of the importance of these virtues in our own lives.
Bible Study Questions
1. How does Joseph's perspective on his past hardships challenge or encourage you in your current circumstances?

2. In what ways can you see God's providence at work in your life, even in situations that seem negative or challenging?

3. How can Joseph's example of forgiveness inspire you to reconcile with someone who has wronged you?

4. What are some practical steps you can take to trust in God's plan, especially when facing uncertainty or adversity?

5. How can you apply the principles of humility and service in your daily life, following Joseph's example?
Connections to Other Scriptures
Genesis 50:20
This verse further emphasizes Joseph's understanding of God's providence, where he reassures his brothers that what they intended for harm, God intended for good.

Romans 8:28
This New Testament verse echoes the theme of God's sovereignty and purpose, stating that God works all things together for the good of those who love Him.

Psalm 105:16-22
This passage recounts Joseph's account, highlighting God's role in sending Joseph ahead to preserve life during the famine.
A Comforting Thought for the PenitentW. M. Taylor, D. D.Genesis 45:5
Cranmer and the TraitorsMoral and Religious AnecdotesGenesis 45:5
Divine Providence in Things EvilChristian AgeGenesis 45:5
Human and Divine Agency Inseparably ConnectedN. Emmons, D. D.Genesis 45:5
Joseph's Recognition of God's Hand in His LifeBishop Harvey Goodwin.Genesis 45:5
Joseph's StatementGenesis 45:5
ProvidenceR.A. Redford Genesis 45:5
Providence Difficult to InterpretT. Guthrie.Genesis 45:5
Providence in LifeDean Butcher.Genesis 45:5
The Duty of Self-ForgivenessHomilistGenesis 45:5
Darkness Turned into LightR.A. Redford Genesis 45:1-15
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Ahead, Angry, Displeasing, Distressed, Grieved, Hither, Preserve, Save, Saviour, Selling, Sending, Sold, Troubled, Yourselves
Dictionary of Bible Themes
Genesis 45:1-5

     6718   reconciliation, believers

Genesis 45:3-5

     5365   kidnapping

Genesis 45:4-5

     7740   missionaries, call

Genesis 45:4-8

     6708   predestination
     8281   insight

Genesis 45:5-7

     1320   God, as Saviour

Genesis 45:5-8

     1355   providence
     4019   life, believers' experience
     4945   history

Genesis 45:5-9

     1115   God, purpose of

Genesis 45:5-15

     8428   example

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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