Genesis 45:4
Then Joseph said to his brothers, "Please come near me." And they did so. "I am Joseph, your brother," he said, "the one you sold into Egypt!
Then Joseph said
The phrase begins with Joseph, a central figure in the narrative of Genesis, who is now in a position of power in Egypt. The Hebrew root for "said" is אָמַר (amar), which is often used to denote not just speaking, but a declaration of importance. Joseph's words here are pivotal, marking a moment of revelation and reconciliation. Historically, this moment is significant as it represents a turning point in the relationship between Joseph and his brothers, who had previously betrayed him.

to his brothers
The term "brothers" is crucial, as it emphasizes the familial bond that remains despite past transgressions. The Hebrew word for brothers is אַחִים (achim), which can denote not only biological siblings but also a broader kinship. This highlights the theme of family and forgiveness that runs throughout the narrative. In the context of the ancient Near East, family ties were paramount, and this moment underscores the restoration of those ties.

Please come near me
Joseph's invitation for his brothers to "come near" is both literal and symbolic. The Hebrew word for "come near" is גָּשַׁשׁ (gashash), which implies a physical closeness that also suggests intimacy and reconciliation. This invitation is a gesture of peace and vulnerability, as Joseph reveals his identity to those who wronged him. It reflects the biblical theme of drawing near to God and to one another in truth and love.

And they came near
The brothers' response to Joseph's invitation is immediate and obedient. The act of coming near signifies their acceptance of Joseph's offer of reconciliation. This movement towards Joseph can be seen as a metaphor for repentance and the restoration of broken relationships. In the broader scriptural context, it echoes the call for humanity to draw near to God.

I am Joseph, your brother
Joseph's declaration of his identity is profound. The use of "I am" (אֲנִי) is reminiscent of God's self-identification in Exodus, adding a layer of divine providence to Joseph's story. By identifying himself as "your brother," Joseph emphasizes the enduring bond of family, despite the betrayal. This moment is a powerful testament to forgiveness and the possibility of redemption.

the one you sold into Egypt!
Joseph's reference to being "sold into Egypt" is a reminder of the brothers' past sin. The Hebrew word for "sold" is מָכַר (makar), which conveys the gravity of their betrayal. Yet, Joseph's tone is not accusatory but factual, setting the stage for forgiveness. This acknowledgment of past wrongs is essential for true reconciliation. In the historical context, Egypt was a place of both bondage and salvation, symbolizing the complexity of God's plans and the transformative power of His grace.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is one of the twelve sons of Jacob. He was sold into slavery by his brothers but rose to become the second most powerful man in Egypt. In Genesis 45:4, Joseph reveals his identity to his brothers, who had come to Egypt seeking food during a famine.

2. Joseph's Brothers
The brothers who sold Joseph into slavery out of jealousy. They come to Egypt to buy grain during a famine, unaware that the man they are dealing with is their brother.

3. Egypt
The land where Joseph was taken as a slave and where he eventually rose to power. It is also the place where his brothers come to buy grain.

4. Famine
A severe famine that affected the entire region, prompting Joseph's brothers to travel to Egypt for food.

5. Jacob
The father of Joseph and his brothers, who remains in Canaan during this encounter. His sons' journey to Egypt is part of God's plan to reunite the family.
Teaching Points
Forgiveness and Reconciliation
Joseph's willingness to forgive his brothers is a powerful example of grace and reconciliation. Believers are called to forgive others as Christ forgave us.

God's Sovereignty
Joseph's account illustrates God's control over circumstances. Even when situations seem dire, God is working behind the scenes for His purposes.

Identity in Christ
Just as Joseph revealed his true identity to his brothers, Christians are called to live out their identity in Christ, being transparent and authentic in their relationships.

Providence in Adversity
Joseph's rise to power in Egypt, despite his brothers' betrayal, shows how God can use adversity to fulfill His plans. Believers can trust God in difficult times.

Family Restoration
The reunion of Joseph with his brothers underscores the importance of family unity and restoration, a theme that resonates with the biblical call to love and support one another.
Bible Study Questions
1. How does Joseph's response to his brothers in Genesis 45:4 demonstrate the power of forgiveness, and how can we apply this in our own lives?

2. In what ways does Joseph's account illustrate the concept of God's sovereignty, and how can this understanding impact our trust in God's plan for our lives?

3. How can Joseph's revelation of his identity to his brothers inspire us to live authentically as followers of Christ?

4. Reflect on a time when God used a difficult situation in your life for good. How does Joseph's account encourage you to view current challenges?

5. What steps can we take to promote reconciliation and unity within our families, following the example of Joseph and his brothers?
Connections to Other Scriptures
Genesis 37
This chapter provides the background of Joseph's relationship with his brothers, including their jealousy and his subsequent sale into slavery.

Genesis 50:20
Joseph later reassures his brothers that what they intended for harm, God intended for good, highlighting God's sovereignty and providence.

Acts 7:9-10
Stephen recounts Joseph's account, emphasizing God's presence and favor with Joseph despite his brothers' betrayal.

Romans 8:28
This verse speaks to God's ability to work all things for good for those who love Him, a theme evident in Joseph's account.
Forgiveness of InjuryGenesis 45:4
Joseph and His BrethrenSpurgeon, Charles HaddonGenesis 45:4
Joseph's Treatment of His BrethrenCharles S. Robinson, D. D.Genesis 45:4
Separation Ending in UnionW. Hay Aitken, M. A.Genesis 45:4
Darkness Turned into LightR.A. Redford Genesis 45:1-15
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Brethren, Brother, Brothers, Close, Closer, Egypt, Joseph, Nigh, Please, Sold
Dictionary of Bible Themes
Genesis 45:1-5

     6718   reconciliation, believers

Genesis 45:3-5

     5365   kidnapping

Genesis 45:4-5

     7740   missionaries, call

Genesis 45:4-8

     6708   predestination
     8281   insight

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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