Genesis 45:7
God sent me before you to preserve you as a remnant on the earth and to save your lives by a great deliverance.
God sent me before you
This phrase highlights the divine orchestration in Joseph's journey to Egypt. The Hebrew word for "sent" is שָׁלַח (shalach), which implies a purposeful dispatching. Joseph's understanding of his circumstances reflects a deep faith in God's sovereignty. Historically, this underscores the belief that God actively intervenes in human history to fulfill His purposes. Joseph's role as a forerunner is a type of Christ, who was also sent by God to prepare the way for salvation.

to preserve you as a remnant
The term "remnant" is significant in biblical theology, often referring to a small, faithful group preserved by God amidst judgment or disaster. The Hebrew root שָׁאַר (sha'ar) means "to remain" or "to be left over." This concept is crucial in understanding God's covenant faithfulness, as He always preserves a people for Himself. In the context of Genesis, Joseph's preservation of his family ensures the continuation of the Abrahamic covenant, which is foundational to the narrative of redemption.

on the earth
This phrase emphasizes the physical and tangible aspect of God's salvation plan. The Hebrew word אֶרֶץ ('erets) can mean "land" or "earth," indicating both a specific territory and the broader world. Joseph's actions not only save his family but also have implications for the nations, as Egypt becomes a place of refuge. This foreshadows the global scope of God's redemptive plan, ultimately fulfilled in Christ, who offers salvation to all the earth.

and to save your lives
The Hebrew word for "save" is חָיָה (chayah), meaning "to live" or "to preserve life." Joseph's mission is not just about physical survival but also about the continuation of God's promise through the lineage of Jacob. This deliverance is a precursor to the ultimate salvation offered through Jesus Christ, who saves not only physical lives but also offers eternal life.

by a great deliverance
The phrase "great deliverance" underscores the magnitude of God's intervention. The Hebrew word פְּלֵיטָה (peleitah) means "escape" or "deliverance," often used in contexts of miraculous rescue. Joseph's rise to power and his strategic planning during the famine are seen as acts of divine deliverance. This mirrors the greater deliverance in the Exodus and ultimately in the salvation through Christ, who delivers humanity from sin and death. The narrative invites believers to trust in God's ability to deliver them from their trials and to see His hand in their lives.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is speaking to his brothers. He was sold into slavery by them but rose to become a powerful leader in Egypt. His journey from suffering to leadership is a testament to God's providence.

2. Joseph's Brothers
They are the recipients of Joseph's revelation. They had previously betrayed him, but now they are in need of his help during a famine.

3. Egypt
The land where Joseph was taken as a slave and where he eventually became second in command. It serves as the backdrop for God's plan to preserve the family of Israel.

4. God's Providence
The overarching theme of this passage is God's sovereign plan to use Joseph's trials for the greater good of preserving His chosen people.

5. Famine
The event that brought Joseph's brothers to Egypt, setting the stage for reconciliation and the fulfillment of God's plan.
Teaching Points
God's Sovereignty in Trials
Recognize that God can use difficult circumstances for His greater purpose and our ultimate good.

Forgiveness and Reconciliation
Joseph's willingness to forgive his brothers is a powerful example of grace and reconciliation, which we are called to emulate.

Purpose in Suffering
Understand that our trials may have a divine purpose beyond our immediate understanding, as seen in Joseph's life.

Trust in God's Plan
Trust that God is in control, even when His plans are not immediately clear to us.

Preservation of God's People
Reflect on how God preserves His people through various means, ensuring the fulfillment of His promises.
Bible Study Questions
1. How does Joseph's understanding of his situation reflect a deep trust in God's sovereignty, and how can we apply this trust in our own lives?

2. In what ways does Joseph's account encourage us to forgive those who have wronged us, and what other biblical examples of forgiveness can we draw from?

3. How can we find purpose in our own suffering, and what scriptures can we turn to for encouragement during difficult times?

4. What does Joseph's account teach us about the importance of reconciliation, and how can we pursue reconciliation in our relationships today?

5. How does the preservation of Joseph's family relate to God's larger plan for Israel, and what does this teach us about God's faithfulness to His promises?
Connections to Other Scriptures
Genesis 50:20
This verse echoes the theme of God's providence, where Joseph reassures his brothers that what they intended for harm, God intended for good.

Romans 8:28
This New Testament verse reinforces the idea that God works all things together for the good of those who love Him, aligning with Joseph's understanding of his life's events.

Psalm 105:16-22
This passage recounts Joseph's account, highlighting God's hand in his rise to power and the preservation of Israel.
Darkness Turned into LightR.A. Redford Genesis 45:1-15
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Alive, Deliverance, Escape, Nation, Posterity, Preserve, Remnant, Save, Survivors, Yours
Dictionary of Bible Themes
Genesis 45:7

     6738   rescue
     7145   remnant

Genesis 45:4-8

     6708   predestination
     8281   insight

Genesis 45:5-7

     1320   God, as Saviour

Genesis 45:5-8

     1355   providence

Genesis 45:5-9

     1115   God, purpose of

Genesis 45:5-15

     8428   example

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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