Genesis 41:31
The abundance in the land will not be remembered, since the famine that follows it will be so severe.
The abundance in the land
This phrase refers to the period of prosperity that Egypt experienced under Joseph's administration. The Hebrew word for "abundance" is "שָׂבָע" (sava), which conveys a sense of fullness and satisfaction. Historically, Egypt was known for its fertile land, particularly the Nile Delta, which allowed for bountiful harvests. This abundance is a divine blessing, a period of preparation for the coming hardship. It serves as a reminder of God's provision and the importance of stewardship during times of plenty.

will not be remembered
The Hebrew root for "remembered" is "זָכַר" (zakar), which means to recall or bring to mind. In the context of this verse, it suggests that the severity of the upcoming famine will overshadow the years of plenty. This serves as a cautionary tale about human nature's tendency to forget past blessings when faced with present difficulties. It underscores the importance of gratitude and remembrance of God's past faithfulness, even in times of trial.

because the famine
The word "famine" in Hebrew is "רָעָב" (ra'av), indicating a severe shortage of food. Famines were not uncommon in the ancient Near East and often had devastating effects on societies. This particular famine is divinely revealed to Pharaoh through Joseph, highlighting God's sovereignty and foreknowledge. It also sets the stage for Joseph's rise to power and the eventual migration of Jacob's family to Egypt, which is pivotal in the unfolding of God's redemptive plan.

that follows it
This phrase indicates the sequence of events, emphasizing the inevitability of the famine after the years of abundance. It reflects the cyclical nature of life and the divine orchestration of events. The famine is not just a natural occurrence but part of God's plan to bring about His purposes, including the preservation of His chosen people.

will be so severe
The Hebrew word for "severe" is "כָּבֵד" (kaved), which can also mean heavy or grievous. This word choice conveys the intensity and weight of the famine's impact on the land and its people. It serves as a warning of the consequences of not heeding divine revelation and the importance of preparation and reliance on God's wisdom. The severity of the famine also highlights Joseph's role as a savior figure, prefiguring Christ's ultimate deliverance of humanity from spiritual famine.

Persons / Places / Events
1. Joseph
A Hebrew man who was sold into slavery by his brothers and eventually rose to power in Egypt. He interprets Pharaoh's dreams, which foretell seven years of abundance followed by seven years of severe famine.

2. Pharaoh
The ruler of Egypt who has troubling dreams that none of his wise men can interpret. He calls upon Joseph, who provides the interpretation and a plan to save Egypt from the coming famine.

3. Egypt
The land where Joseph is brought as a slave and later becomes second in command. It is the setting for the events of Genesis 41, where the abundance and subsequent famine take place.

4. Famine
A severe shortage of food that follows the seven years of abundance. It is so severe that it causes the abundance to be forgotten.

5. Dreams
Pharaoh's dreams of seven fat cows and seven lean cows, and seven healthy heads of grain and seven thin heads of grain, which Joseph interprets as seven years of abundance followed by seven years of famine.
Teaching Points
The Importance of Wisdom and Foresight
Joseph's ability to interpret dreams and plan for the future highlights the value of wisdom and foresight. Believers are encouraged to seek God's guidance in making prudent decisions.

God's Sovereignty in Adversity
The severe famine serves as a reminder of God's control over all circumstances. Even in times of abundance, we must remain dependent on Him.

Preparation and Stewardship
Joseph's management of resources during the years of abundance teaches us about the importance of stewardship. We should wisely manage our resources, preparing for both physical and spiritual challenges.

Trust in God's Provision
Despite the severity of the famine, God's provision through Joseph's leadership ensured survival. This encourages believers to trust in God's provision, even in difficult times.

Remembering God's Past Faithfulness
The tendency to forget past abundance during times of hardship is a human trait. We are called to remember God's past faithfulness to strengthen our faith during trials.
Bible Study Questions
1. How does Joseph's interpretation of Pharaoh's dreams demonstrate the importance of seeking God's wisdom in our decision-making?

2. In what ways can we apply the principle of stewardship from Joseph's account to our own lives, both materially and spiritually?

3. How does the severe famine in Egypt remind us of the need to trust in God's provision during difficult times?

4. What are some practical steps we can take to ensure we remember God's past faithfulness when facing current challenges?

5. How can the account of Joseph and the famine encourage us to prepare for future spiritual challenges, as advised in other scriptures like Proverbs 6:6-8?
Connections to Other Scriptures
Genesis 41:25-30
These verses provide the context for Genesis 41:31, where Joseph interprets Pharaoh's dreams, explaining the coming years of abundance and famine.

Genesis 47:13-26
This passage describes the fulfillment of Joseph's interpretation, detailing how the famine affected Egypt and the surrounding lands, and how Joseph's plan saved many lives.

Proverbs 6:6-8
This passage encourages wisdom and foresight, similar to Joseph's prudent planning during the years of abundance to prepare for the famine.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, which can be related to the idea of preparing spiritually for future challenges.
Joseph as a ProphetT. H. Leale.Genesis 41:17-32
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Abundance, Afterwards, Bitter, Famine, Follow, Followeth, Follows, Grievous, Memory, Plenty, Reason, Remembered, Severe, Subsequent, Unknown
Dictionary of Bible Themes
Genesis 41:1-49

     8131   guidance, results

Genesis 41:10-32

     7730   explanation

Genesis 41:22-32

     4428   corn

Genesis 41:25-31

     1409   dream

Genesis 41:28-31

     8763   forgetting

Genesis 41:28-32

     1424   predictions
     5978   warning

Genesis 41:28-36

     5967   thrift

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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