Genesis 34:17
But if you will not agree to be circumcised, then we will take our sister and go."
But if you will not agree
This phrase introduces a conditional statement, highlighting the negotiation between Jacob's sons and the men of Shechem. The Hebrew root for "agree" is "אבה" (abah), which implies a willingness or consent. This reflects the cultural and historical context of ancient Near Eastern treaties and agreements, where mutual consent was crucial for peace and alliances. The emphasis on agreement underscores the importance of unity and shared values in forming relationships, a principle that resonates throughout Scripture.

to be circumcised
Circumcision, from the Hebrew "מול" (mul), was a sign of the covenant between God and Abraham's descendants (Genesis 17:10-14). It symbolized a commitment to God and set the Israelites apart from other nations. In this context, the demand for circumcision was not just a physical act but a call for the Shechemites to align themselves spiritually and culturally with Jacob's family. This highlights the theme of holiness and separation unto God, a recurring motif in the Bible that calls believers to live distinctively in the world.

then we will take our sister and go
The phrase "take our sister and go" reflects the protective and familial loyalty of Jacob's sons towards Dinah. The Hebrew word for "take" is "לקח" (laqach), which can mean to seize or to receive. This indicates a decisive action, emphasizing the seriousness of the situation. The mention of "our sister" underscores the familial bond and the responsibility to protect and uphold family honor. This reflects the biblical principle of family as a foundational unit of society, where members are called to support and defend one another.

Persons / Places / Events
1. Shechem
A city in the land of Canaan, significant in biblical history as a place of covenant and conflict.

2. Dinah
The daughter of Jacob and Leah, whose defilement by Shechem, the son of Hamor, sets off the events in this chapter.

3. Jacob
The patriarch of the Israelite tribes, father of Dinah, and a central figure in the account.

4. Simeon and Levi
Sons of Jacob and Leah, who take a leading role in the response to Dinah's defilement.

5. Circumcision
A covenantal sign given to Abraham and his descendants, here used as a condition for intermarriage with the Hivites.
Teaching Points
The Importance of Covenantal Identity
The demand for circumcision underscores the importance of maintaining a distinct identity as God's people. Believers today are called to uphold their identity in Christ amidst a secular world.

The Consequences of Compromise
The account warns against making compromises with the world that can lead to spiritual and moral downfall. Christians are encouraged to stand firm in their faith and values.

Righteous Anger and Justice
Simeon and Levi's response, though extreme, reflects a desire for justice. Believers must seek justice in a manner that aligns with God's righteousness and love.

Family and Community Responsibility
The brothers' actions highlight the responsibility of family and community in protecting and upholding the dignity of their members. Christians are called to support and protect one another in love.

The Role of Deception
The use of deception by Jacob's sons serves as a cautionary tale about the ethical implications of deceit, even when seeking justice. Believers are reminded to pursue truth and integrity.
Bible Study Questions
1. How does the demand for circumcision in Genesis 34:17 reflect the importance of maintaining a distinct covenantal identity, and how can Christians apply this principle today?

2. In what ways does the account of Genesis 34 warn against the dangers of compromise with the world, and how can believers guard against such compromises in their own lives?

3. Considering the actions of Simeon and Levi, how should Christians balance the pursuit of justice with the call to love and forgiveness?

4. What responsibilities do families and communities have in protecting their members, and how can the church fulfill this role in contemporary society?

5. How does the use of deception in this passage challenge us to consider the ethical implications of our actions, and what biblical principles can guide us in pursuing truth and integrity?
Connections to Other Scriptures
Genesis 17
The institution of circumcision as a sign of the covenant between God and Abraham, highlighting its significance in the account.

Exodus 34
God's command to the Israelites not to make covenants with the inhabitants of the land, which provides a backdrop to the events in Genesis 34.

2 Corinthians 6
Paul's teaching on not being unequally yoked with unbelievers, which can be seen as a New Testament parallel to the concerns in Genesis 34.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Agree, Circumcised, Circumcision, Daughter, Hearken, Listen, Sister, Undergo, We'll
Dictionary of Bible Themes
Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:11-17

     5661   brothers

Genesis 34:13-31

     5095   Jacob, life

Genesis 34:14-17

     7335   circumcision, physical

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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