Genesis 34:18
Their offer seemed good to Hamor and his son Shechem.
Their offer
The phrase "their offer" refers to the proposal made by Jacob's sons to Hamor and Shechem. In the Hebrew text, the word for "offer" can be understood as a proposal or condition. This reflects the negotiation process in ancient Near Eastern cultures, where agreements were often reached through dialogue and mutual consent. The offer here is part of a larger narrative involving the defilement of Dinah and the subsequent demand for intermarriage and circumcision. It highlights the complexities of familial and tribal negotiations in biblical times.

seemed good
The Hebrew root for "seemed good" is "yatab," which conveys the idea of something being pleasing or agreeable. This suggests that Hamor and Shechem found the terms of the offer acceptable, indicating a willingness to comply with the conditions set by Jacob's sons. This phrase underscores the subjective nature of human judgment and decision-making, as what seems good to one party may not necessarily be just or righteous in the eyes of God. It invites readers to consider the moral and ethical dimensions of agreements and the importance of aligning human actions with divine principles.

to Hamor and his son Shechem
Hamor and Shechem are central figures in this narrative. Hamor, the father, is a Hivite leader, and Shechem is his son, who has wronged Dinah. Their names are significant in the context of the story. Hamor, meaning "donkey" in Hebrew, may symbolize stubbornness or burden-bearing, while Shechem, meaning "shoulder" or "ridge," could imply strength or responsibility. The mention of both father and son highlights the familial and communal aspects of the decision-making process. It reflects the patriarchal structure of ancient societies, where family heads played crucial roles in negotiations and agreements. This phrase also sets the stage for the unfolding events, where the initial appearance of agreement leads to deeper conflict and moral questions.

Persons / Places / Events
1. Hamor
The father of Shechem, a Hivite prince. He is involved in negotiating with Jacob's sons after his son Shechem defiled Dinah.

2. Shechem
The son of Hamor, who defiled Dinah, Jacob's daughter. He is deeply infatuated with Dinah and seeks to marry her.

3. Jacob's Sons
They are the brothers of Dinah, who are negotiating with Hamor and Shechem. They are deceitful in their agreement, planning to avenge their sister.

4. Dinah
The daughter of Jacob and Leah, who was defiled by Shechem. Her situation is the catalyst for the events in this chapter.

5. The City of Shechem
A significant location in the account, representing the broader cultural and moral conflict between Jacob's family and the Canaanites.
Teaching Points
The Deceptive Nature of Sin
The agreement seemed good to Hamor and Shechem, but it was rooted in deceit. Sin often appears attractive but leads to destruction.

The Importance of Integrity
Jacob's sons lacked integrity in their dealings. As Christians, we are called to be people of our word, reflecting God's truthfulness.

Guarding Against Unequal Alliances
The account warns against forming alliances with those who do not share our values, as it can lead to compromise and conflict.

The Consequences of Rash Decisions
Shechem's impulsive actions led to devastating consequences. We must seek God's wisdom before making significant decisions.

The Role of Forgiveness and Reconciliation
While the chapter does not explicitly address forgiveness, the broader biblical account encourages us to seek reconciliation rather than revenge.
Bible Study Questions
1. How does the deceptive agreement between Jacob's sons and Hamor reflect the broader theme of sin's deceitfulness in the Bible?

2. In what ways can we ensure that our actions and agreements reflect integrity and truthfulness in our daily lives?

3. How does the warning against unequal alliances in 2 Corinthians 6:14-18 apply to our relationships today?

4. What can we learn from Shechem's impulsive actions about the importance of seeking God's guidance before making decisions?

5. How can we apply the principles of forgiveness and reconciliation in situations where we have been wronged, as opposed to seeking revenge?
Connections to Other Scriptures
Genesis 49:5-7
This passage provides insight into the future consequences of Simeon and Levi's actions in Genesis 34, as Jacob prophesies over his sons.

Exodus 34:12-16
These verses warn against making covenants with the inhabitants of the land, which is relevant to the deceptive agreement made by Jacob's sons.

2 Corinthians 6:14-18
This New Testament passage speaks to the importance of not being unequally yoked with unbelievers, echoing the dangers of intermingling with the Canaanites.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Hamor, Hamor's, Pleased, Pleasing, Reasonable, Seemed, Shechem
Dictionary of Bible Themes
Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:13-31

     5095   Jacob, life

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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