Genesis 24:14
Now may it happen that the girl to whom I say, 'Please let down your jar that I may drink,' and who responds, 'Drink, and I will water your camels as well'--let her be the one You have appointed for Your servant Isaac. By this I will know that You have shown kindness to my master."
May it be
This phrase reflects a prayerful hope and reliance on divine providence. The Hebrew root here is "הָיָה" (hayah), which means "to be" or "to become." It signifies a request for God's will to manifest in the situation. The servant's dependence on God is evident, showing a deep trust in God's guidance and sovereignty.

when I say
The act of speaking is significant in biblical narratives, often indicating authority or the initiation of a covenant or agreement. The servant's words are not just casual conversation but a deliberate act of seeking God's will. This reflects the importance of intentionality in prayer and action.

to a young woman
The Hebrew term "נַעֲרָה" (na'arah) refers to a young woman of marriageable age. In the cultural and historical context, this indicates a woman who is eligible and suitable for marriage, highlighting the servant's mission to find a wife for Isaac. It underscores the importance of family and lineage in the biblical narrative.

‘Please let down your jar that I may drink,’
This request is a test of character and hospitality. In ancient Near Eastern culture, hospitality was a highly valued virtue. The act of drawing water was labor-intensive, and the servant's request is a measure of the woman's kindness and willingness to serve others, reflecting the qualities desired in a matriarch of Israel.

and she replies, ‘Drink, and I will water your camels as well,’
The response is crucial, as it goes beyond the initial request, demonstrating generosity and a servant's heart. Watering camels was a significant task, indicating a willingness to go above and beyond. This reflects the biblical principle of serving others selflessly, a trait that aligns with God's character.

let her be the one You have appointed
The word "appointed" comes from the Hebrew "יָכַח" (yakach), meaning to appoint or designate. This indicates a belief in God's active role in guiding and determining outcomes. The servant seeks confirmation of God's choice, emphasizing the importance of divine selection in fulfilling God's promises.

for Your servant Isaac
Isaac, as the promised heir, holds a significant place in God's covenant with Abraham. The servant's mission is not just about finding a wife but ensuring the continuation of God's covenantal promises through Isaac. This highlights the theme of God's faithfulness to His promises and the unfolding of His redemptive plan.

By this I will know
The servant seeks a sign, a common biblical motif where individuals seek confirmation of God's will. This reflects a desire for assurance and clarity in discerning God's guidance, emphasizing the importance of seeking God's direction in life's decisions.

that You have shown kindness to my master.”
The Hebrew word for "kindness" is "חֶסֶד" (chesed), often translated as loving-kindness or steadfast love. It denotes God's covenantal faithfulness and mercy. The servant's prayer is rooted in the belief that God's kindness is evident in His guidance and provision, reinforcing the theme of God's unwavering love and faithfulness to His people.

Persons / Places / Events
1. Abraham's Servant
The unnamed servant, likely Eliezer, is tasked with finding a wife for Isaac. He demonstrates faith and reliance on God through prayer.

2. Rebekah
The young woman who fulfills the servant's prayer by offering water to him and his camels, showing her kindness and suitability as Isaac's wife.

3. Nahor
The city where Abraham's relatives live, and where the servant goes to find a wife for Isaac, ensuring she is from Abraham's kin.

4. The Well
A central location in the account where the servant meets Rebekah, symbolizing provision and divine encounter.

5. Isaac
Abraham's son, for whom the servant is seeking a wife, representing the continuation of God's covenant promise.
Teaching Points
Faith in Action
The servant's prayer and subsequent actions demonstrate a model of faith that actively seeks God's guidance and confirmation.

Divine Providence
God's hand is evident in orchestrating events to fulfill His promises, reminding believers of His sovereignty in their lives.

Character Matters
Rebekah's willingness to serve beyond what is asked highlights the importance of character and kindness in fulfilling God's purposes.

Prayerful Dependence
The servant's example encourages believers to approach decisions with prayer, seeking God's will and confirmation.

God's Kindness
The account illustrates God's kindness and faithfulness, encouraging believers to trust in His provision and timing.
Bible Study Questions
1. How does the servant's approach to finding a wife for Isaac demonstrate faith and reliance on God? How can we apply this in our decision-making processes?

2. In what ways does Rebekah's response to the servant's request reveal her character? How can we cultivate similar qualities in our own lives?

3. How does this passage illustrate the concept of divine providence? Can you think of a time when you experienced God's guidance in a similar way?

4. What role does prayer play in the servant's mission, and how can we incorporate prayer more effectively into our daily lives?

5. How does the account of Rebekah at the well connect with other biblical accounts involving wells? What do these accounts teach us about God's provision and revelation?
Connections to Other Scriptures
Genesis 12
The servant's mission is rooted in God's promise to Abraham to make him a great nation, which requires a suitable wife for Isaac.

Proverbs 3:5-6
The servant's reliance on God for guidance parallels the call to trust in the Lord with all one's heart.

1 Samuel 16
Just as God chose David, not based on outward appearance but on the heart, Rebekah is chosen for her character and actions.

John 4
The encounter at the well with the Samaritan woman echoes themes of divine appointment and revelation.
A Sign of DutyM. Dods, D. D.Genesis 24:10-14
An Admirable PrayerA. Fuller.Genesis 24:10-14
Eliezer's Mission, Journey, and SuitJ. C. Gray.Genesis 24:10-14
Good Speed for the DayGenesis 24:10-14
LessonsG. Hughes, B. D.Genesis 24:10-14
LessonsG. Hughes, D. D.Genesis 24:10-14
The Embassy of Abraham's ServantT. H. Leale.Genesis 24:10-14
The Mission of Abraham's ServantF. W. Robertson, M. A.Genesis 24:10-14
The Prayer of Abraham's Servant Beside the Well At NahorJ. F. Poulter, B. A.Genesis 24:10-14
The Sign Sought by Abraham's ServantM. Dods, D. D.Genesis 24:10-14
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Answers, Appointed, Camels, Chosen, Damsel, Dealt, Decided, Drink, Girl, Hast, Hereby, I'll, Incline, Isaac, Jar, Kindly, Kindness, Lady, Love, Lovingkindness, Maiden, Marked, Master, Pass, Pitcher, Please, Says, Servant, Showed, Shown, Steadfast, Thereby, Vessel
Dictionary of Bible Themes
Genesis 24:10-14

     1449   signs, purposes

Genesis 24:10-27

     8131   guidance, results

Genesis 24:11-20

     4296   wells

Genesis 24:12-14

     8610   prayer, asking God

Genesis 24:12-15

     5960   success

Genesis 24:12-27

     8129   guidance, examples

Genesis 24:12-51

     5695   girls

Genesis 24:13-19

     4293   water

Genesis 24:14-16

     5740   virgin

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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