Genesis 24:13
Here I am, standing beside the spring, and the daughters of the townspeople are coming out to draw water.
Here I am
This phrase signifies a readiness and presence before God. In Hebrew, "Hineni" is often used by individuals in the Bible to express their availability and willingness to serve God's purpose. It reflects a posture of obedience and attentiveness, as seen in other biblical figures like Abraham and Moses. This readiness is crucial for the unfolding of God's plan, emphasizing the servant's role in the divine narrative.

standing beside the spring
The spring, or well, in ancient Near Eastern culture, was a vital source of life and community gathering. Wells were often central to the social and economic life of a town. In the Hebrew context, the word "ayin" can mean both "spring" and "eye," symbolizing a place of vision and revelation. The servant's position by the spring suggests a place of divine encounter and provision, where God's guidance is anticipated.

the daughters of the townspeople
This phrase highlights the communal aspect of ancient life, where drawing water was a daily task typically performed by women. The mention of "daughters" underscores the familial and social structures of the time. In the Hebrew tradition, women at the well often play significant roles in biblical narratives, such as Rebekah, Rachel, and Zipporah, indicating moments of divine orchestration in the lineage of God's people.

are coming out
The action of coming out signifies movement and anticipation. In the Hebrew text, the verb "yatsa" implies an emergence or going forth, often used in contexts of transition or change. This movement sets the stage for a divine appointment, as the servant seeks a sign from God. It reflects the unfolding of God's providence in the ordinary routines of life.

to draw water
Drawing water was a daily necessity and a symbol of sustenance and life. In biblical symbolism, water often represents spiritual nourishment and cleansing. The act of drawing water can be seen as a metaphor for seeking God's provision and blessing. In this narrative, it becomes the context for God's answer to the servant's prayer, highlighting the intersection of human need and divine intervention.

Persons / Places / Events
1. Abraham's Servant
The unnamed servant, traditionally believed to be Eliezer, is tasked with finding a wife for Isaac, Abraham's son. He is a faithful steward, demonstrating trust in God through prayer and action.

2. The Spring
A significant location where the servant stops to pray and seek God's guidance. Springs or wells were common gathering places in ancient times, often serving as social hubs.

3. The Daughters of the Townspeople
These women represent the local community, and among them is Rebekah, who will play a crucial role in the fulfillment of God's promise to Abraham.

4. Nahor's City
The city where the servant has traveled, which is significant as it is the home of Abraham's relatives, ensuring that Isaac's wife would come from his own kin.

5. Rebekah
Although not mentioned in this specific verse, she is the answer to the servant's prayer and becomes Isaac's wife, continuing the Abrahamic lineage.
Teaching Points
Dependence on God
The servant's prayer at the well demonstrates the importance of seeking God's guidance in decision-making. We should cultivate a habit of prayer, especially when faced with significant choices.

Faith in Action
The servant not only prays but also positions himself strategically at the well, showing that faith involves both trust in God and taking practical steps.

God's Providence
This passage illustrates God's faithfulness in fulfilling His promises. We can trust that God is at work in our lives, orchestrating events for His purposes.

Community and Relationships
The gathering at the well underscores the importance of community in God's plans. We should value and engage with our communities as potential avenues for God's work.
Bible Study Questions
1. How does the servant's approach to finding a wife for Isaac demonstrate a balance between prayer and action? Reflect on a situation in your life where you can apply this balance.

2. In what ways does the setting of the well serve as a metaphor for divine encounters in your own life? Can you identify a "well" moment where you experienced God's guidance?

3. How does the servant's reliance on God for guidance challenge or encourage you in your own decision-making processes?

4. Consider the role of community in this account. How can you be more intentional about engaging with your community to discern God's will?

5. Reflect on a time when you saw God's providence at work in your life. How does this passage encourage you to trust in God's timing and plan?
Connections to Other Scriptures
Genesis 24:12-14
The servant's prayer for guidance and a sign from God, showing his reliance on divine providence.

Proverbs 3:5-6
Encourages trust in the Lord and seeking His guidance, similar to the servant's approach.

James 1:5
Speaks about asking God for wisdom, which the servant exemplifies in his prayer for discernment.

John 4:7-15
Jesus' encounter with the Samaritan woman at the well, highlighting the significance of wells as places of divine encounter and revelation.
A Sign of DutyM. Dods, D. D.Genesis 24:10-14
An Admirable PrayerA. Fuller.Genesis 24:10-14
Eliezer's Mission, Journey, and SuitJ. C. Gray.Genesis 24:10-14
Good Speed for the DayGenesis 24:10-14
LessonsG. Hughes, B. D.Genesis 24:10-14
LessonsG. Hughes, D. D.Genesis 24:10-14
The Embassy of Abraham's ServantT. H. Leale.Genesis 24:10-14
The Mission of Abraham's ServantF. W. Robertson, M. A.Genesis 24:10-14
The Prayer of Abraham's Servant Beside the Well At NahorJ. F. Poulter, B. A.Genesis 24:10-14
The Sign Sought by Abraham's ServantM. Dods, D. D.Genesis 24:10-14
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Behold, Beside, Daughters, Draw, Fountain, Spring, Stand, Standing, Town, Townspeople, Waiting, Water-spring
Dictionary of Bible Themes
Genesis 24:13

     5674   daughters

Genesis 24:10-14

     1449   signs, purposes

Genesis 24:10-27

     8131   guidance, results

Genesis 24:11-20

     4296   wells

Genesis 24:12-14

     8610   prayer, asking God

Genesis 24:12-15

     5960   success

Genesis 24:12-27

     8129   guidance, examples

Genesis 24:12-51

     5695   girls

Genesis 24:13-19

     4293   water

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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