Genesis 14:6
and the Horites in the area of Mount Seir, as far as El-paran, which is near the desert.
and the Horites
The term "Horites" refers to an ancient group of people who lived in the region of Mount Seir. The Hebrew root for "Horites" is "חֹרִי" (Hori), which is often associated with cave dwellers or troglodytes. Historically, the Horites are considered to be one of the early inhabitants of Edom, a region south of the Dead Sea. Their mention here highlights the diverse and ancient cultures that populated the land before the Israelites. The Horites' presence in the biblical narrative underscores the deep historical roots of the land and God's sovereignty over all nations and peoples.

in the area of Mount Seir
"Mount Seir" is a mountainous region that later became associated with the descendants of Esau, Jacob's brother. The Hebrew "שֵׂעִיר" (Seir) can mean "hairy" or "shaggy," possibly describing the rugged terrain. This area is significant in biblical history as it represents the land given to Esau and his descendants, the Edomites. The mention of Mount Seir in this context serves as a geographical marker, emphasizing the extent of the campaign described in Genesis 14. It also foreshadows the future interactions between the Israelites and the Edomites, reminding readers of the complex relationships between the descendants of Abraham.

as far as El-paran
"El-paran" is a location that is somewhat obscure in modern geography but is believed to be near the wilderness of Paran. The prefix "El" in Hebrew (אֵל) often denotes "God" or "mighty," suggesting that El-paran might have been a place of significance or strength. The mention of El-paran indicates the far-reaching impact of the military campaign, extending into the wilderness areas. This highlights the thoroughness and determination of the kings involved in the conflict, as well as the vastness of the land that was affected by their actions.

which is near the desert
The phrase "near the desert" situates El-paran in a wilderness context, likely referring to the desert of Paran. The Hebrew word for "desert" is "מִדְבָּר" (midbar), which can also mean "wilderness" or "pasture." This setting evokes the image of a harsh, uninhabited land, often associated with testing and divine encounters in the Bible. The desert is a place where God's people are often refined and where they experience His provision and guidance. In this verse, the desert serves as a boundary marker, emphasizing the expansive reach of the events described and setting the stage for future biblical narratives that unfold in these wilderness areas.

Persons / Places / Events
1. Horites
An ancient people who lived in the region of Mount Seir. They are often associated with the Edomites and are mentioned in various parts of the Old Testament as inhabitants of the land before the descendants of Esau took over.

2. Mount Seir
A mountainous region that was the territory of the Edomites, descendants of Esau. It is located in the southern part of modern-day Jordan.

3. El-paran
A location near the desert, possibly identified with the area around the Gulf of Aqaba. It is mentioned as a boundary point in the military campaign described in Genesis 14.

4. The Desert
Refers to the wilderness areas surrounding the region of Mount Seir and El-paran, emphasizing the harsh and challenging environment of the area.

5. Military Campaign
This verse is part of a larger account describing a coalition of kings who waged war against various peoples, including the Horites, as they expanded their territories.
Teaching Points
Understanding God's Sovereignty
The shifting control of lands and peoples, such as the Horites and Edomites, demonstrates God's sovereignty over nations and history. Believers can trust that God is in control of world events and personal circumstances.

The Importance of Historical Context
Studying the historical and geographical context of biblical events enriches our understanding of Scripture. It helps us see the continuity of God's plan throughout history.

Lessons from the Past
The displacement of the Horites by the Edomites serves as a reminder of the transient nature of human power and the importance of aligning with God's eternal purposes.

God's Justice and Judgment
The eventual judgment on Edom, as prophesied in Obadiah, underscores the biblical theme of divine justice. It encourages believers to live righteously and trust in God's ultimate judgment.

Faithfulness in Adversity
The harsh desert environment around Mount Seir and El-paran symbolizes the challenges believers may face. It calls for faithfulness and reliance on God in difficult times.
Bible Study Questions
1. How does the historical context of the Horites and Edomites enhance our understanding of God's sovereignty in Genesis 14:6?

2. In what ways can the displacement of the Horites by the Edomites serve as a warning or lesson for us today?

3. How does the prophecy against Edom in Obadiah relate to the events described in Genesis 14:6, and what does it teach us about God's justice?

4. What can we learn from the geographical and environmental challenges faced by the peoples in Genesis 14:6, and how can this apply to our spiritual journey?

5. How does understanding the historical transitions of land ownership in the Bible help us trust in God's control over our personal and communal lives?
Connections to Other Scriptures
Deuteronomy 2:12
This verse provides additional context about the Horites, noting that the descendants of Esau dispossessed them and settled in their land. This connection highlights the historical transitions of land ownership in the region.

Obadiah 1:8-9
These verses prophesy against Edom, the descendants of Esau, who inhabited Mount Seir. The prophecy speaks of judgment and the eventual downfall of Edom, connecting to the broader biblical account of God's justice.

Numbers 20:14-21
This passage describes the Israelites' encounter with Edom during their wilderness journey, emphasizing the longstanding relationship and tensions between the descendants of Jacob and Esau.
Hints for TeachingThe Congregational PulpitGenesis 14:1-12
HoritesW. Adamson.Genesis 14:1-12
KiriathaimW. Adamson.Genesis 14:1-12
LessonsG. Hughes, B. D.Genesis 14:1-12
LessonsG. Hughes, B. D.Genesis 14:1-12
Mountain FlightW. Adamson.Genesis 14:1-12
The Battle of the Kings MelchizedekThe Congregational PulpitGenesis 14:1-12
The Dead Sea a Special Memento of the Doom that Awaits the WickedT. Williston.Genesis 14:1-12
The First War on RecordT. H. Leale.Genesis 14:1-12
WarJ. C. Gray.Genesis 14:1-12
WarJ. Parker, D. D.Genesis 14:1-12
The Kingdom of God in its Relation to the Contending Powers of the WorldR.A. Redford Genesis 14
People
Abram, Amalekites, Amorites, Amraphel, Aner, Arioch, Bela, Bera, Birsha, Chedorlaomer, Dan, Elam, Emites, Eshcol, Ham, Horites, Lot, Mamre, Melchisedec, Melchizedek, Rephaites, Seir, Shemeber, Shinab, Tamar, Tidal, Zoar, Zuzims, Zuzites
Places
Admah, Ashteroth-karnaim, Bela, Damascus, Dan, Elam, Ellasar, El-paran, En-mishpat, Gomorrah, Ham, Hazazon-tamar, Kadesh-barnea, King's Valley, Oaks of Mamre, Salem, Salt Sea, Seir, Shaveh-kiriathaim, Shinar, Sodom, Valley of Shaveh, Valley of Siddim, Zeboiim, Zoar
Topics
Border, Desert, Driving, El, Elparan, El-paran, Hill, Horites, Mount, Mountain, Paran, Seir, Se'ir, Waste, Wilderness
Dictionary of Bible Themes
Genesis 14:1-24

     4224   cities of the plain

Genesis 14:5-6

     5290   defeat

Library
An Example of Faith
'Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five
Alexander Maclaren—Expositions of Holy Scripture

Jerusalem
The first name of this city was Shalem, Genesis 14:18, Psalm 76:2, and it is still retained in the writing, however it is read Jerushalaim. "The name of that place is Jehovah-jireh. Abraham called the place Jireh; Shem called it Shalem. Saith God, If I shall call it Jireh, it will displease Shem the Just; if I shall call it Shalem, it will displease Abraham the Just. I will therefore put that name upon it which was put upon it by both, Jireh, Shalem,--Jerusalem."--"We do not, therefore, put Jod between
John Lightfoot—From the Talmud and Hebraica

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Bethphage
There is very frequent mention of this place in the Talmudists: and, certainly, a more careful comparison of the maps with those things which are said by them of the situation of this place is worthy to be made; when they place it in mount Olivet, these make it contiguous to the buildings of Jerusalem. I. In the place cited in the margin, the case "of a stubborn judge" (or elder) is handling. For when, by the prescript of the law, difficult matters, and such things as concerning which the lower councils
John Lightfoot—From the Talmud and Hebraica

Syria at the Beginning of the Egyptian Conquest
SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Pioneer's Influence Upon a Nation's Ideals.
ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will
Charles Foster Kent—The Making of a Nation

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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