Ezekiel 7:23
Forge the chain, for the land is full of crimes of bloodshed, and the city is full of violence.
Forge the chain
The phrase "forge the chain" in Ezekiel 7:23 is a powerful metaphor that conveys the idea of captivity and bondage. In the Hebrew text, the word for "forge" can be understood as "make" or "prepare," indicating an active process of creating something that binds. Historically, chains were used to restrain prisoners, symbolizing a loss of freedom and autonomy. In the context of Ezekiel, this imagery serves as a prophetic warning to the Israelites about the impending judgment and exile due to their persistent disobedience and idolatry. The chain represents the consequences of their actions, a tangible manifestation of their spiritual bondage.

for the land is full of bloodshed
This phrase highlights the moral and social decay present in the land of Israel. The Hebrew word for "bloodshed" can also imply violence or murder, indicating a society that has become corrupt and unjust. The historical context of this period in Israel's history was marked by widespread violence and disregard for God's laws. The land, which was meant to be a place of blessing and peace, had become defiled by the blood of the innocent. This serves as a stark reminder of the seriousness with which God views injustice and the shedding of innocent blood, calling His people to repentance and righteousness.

and the city is full of violence
The "city" here likely refers to Jerusalem, the spiritual and political center of Israel. The Hebrew word for "violence" encompasses not only physical harm but also oppression and injustice. This paints a picture of a society where the strong prey on the weak, and where God's commandments are ignored. In the scriptural context, Jerusalem was supposed to be a city set apart, a beacon of God's presence and justice. However, it had become indistinguishable from the pagan nations around it, filled with the same violence and corruption. This serves as a sobering reminder of the consequences of turning away from God's ways and the inevitable judgment that follows.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is tasked with delivering God's messages of judgment and hope to the Israelites.

2. The Land
Refers to the land of Israel, which is depicted as being filled with violence and bloodshed, symbolizing moral and spiritual decay.

3. The City
Likely Jerusalem, representing the center of religious and social life, now corrupted by sin and violence.

4. The Chain
Symbolizes captivity and judgment, indicating the impending Babylonian conquest and the resulting exile of the Israelites.

5. Babylonian Exile
The historical event where the Israelites were taken captive by Babylon, serving as a consequence of their disobedience and idolatry.
Teaching Points
The Consequences of Sin
Sin leads to spiritual and physical captivity. Just as Israel faced exile, unrepentant sin in our lives can lead to separation from God.

The Importance of Repentance
Ezekiel's message serves as a call to repentance. We must examine our lives and turn back to God to avoid spiritual decay.

God's Justice and Mercy
While God is just in His judgments, He is also merciful, providing opportunities for repentance and restoration.

The Role of Prophets
Prophets like Ezekiel are vital in communicating God's truth. We should heed the warnings and teachings found in Scripture.

The Impact of Violence and Injustice
The prevalence of violence and injustice in society is a sign of moral decline. Christians are called to be agents of peace and justice.
Bible Study Questions
1. How does the imagery of "the chain" in Ezekiel 7:23 relate to the concept of spiritual bondage in the New Testament?

2. In what ways can we see the consequences of sin in our own lives and communities today, similar to the violence and crimes in Ezekiel's time?

3. How can the warnings in Ezekiel 7:23 motivate us to pursue personal and communal repentance?

4. What role do modern-day "prophets" or spiritual leaders play in guiding us back to God's truth, and how can we discern their messages?

5. How can we, as Christians, actively work against the violence and injustice present in our society, reflecting God's call for righteousness?
Connections to Other Scriptures
Leviticus 26
Discusses the blessings for obedience and curses for disobedience, highlighting the consequences of Israel's actions as seen in Ezekiel.

Jeremiah 7
Jeremiah also warns of the coming judgment due to the people's sins, paralleling Ezekiel's message.

Isaiah 59
Describes the separation from God caused by sin, similar to the spiritual state of Israel in Ezekiel's time.

2 Kings 24-25
Provides a historical account of the Babylonian conquest and exile, fulfilling the prophetic warnings.

Romans 1
Discusses the consequences of turning away from God, reflecting the spiritual truths seen in Ezekiel's prophecy.
The Chain of InfluencesT. De Witt Talmage.Ezekiel 7:23
The Dread Development of Moral EvilW. Jones Ezekiel 7:23-27
The Even Balances of JehovahJ.D. Davies Ezekiel 7:23-27
People
Ezekiel
Places
Jerusalem
Topics
Acts, Blood, Bloodshed, Bloody, Chain, Chains, Crimes, Desolation, Full, Judgments, Town, Violence, Violent
Dictionary of Bible Themes
Ezekiel 7:23

     5251   chains
     5975   violence

Ezekiel 7:23-27

     6701   peace, search for

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 7:23 NIV
Ezekiel 7:23 NLT
Ezekiel 7:23 ESV
Ezekiel 7:23 NASB
Ezekiel 7:23 KJV

Ezekiel 7:23 Commentaries

Bible Hub
Ezekiel 7:22
Top of Page
Top of Page