Ezekiel 7:22
I will turn My face away from them, and they will defile My treasured place. Violent men will enter it, and they will defile it.
I will turn My face away from them
This phrase signifies a withdrawal of God's presence and favor. In the Hebrew context, the "face" of God (פָּנִים, panim) often represents His attention, presence, and blessing. When God turns His face away, it indicates a deliberate act of judgment and abandonment. Historically, this reflects the severe consequences of Israel's persistent idolatry and rebellion. Theologically, it serves as a sobering reminder of the importance of seeking God's presence and the peril of living in disobedience.

and they will desecrate My treasured place
The "treasured place" refers to the temple in Jerusalem, which was considered the dwelling place of God among His people. The Hebrew word for "desecrate" (חָלַל, chalal) implies a profaning or defiling of something sacred. This phrase highlights the tragic irony that those who were meant to honor and protect the sanctity of the temple would instead defile it. It underscores the depth of Israel's spiritual decline and the seriousness with which God views the desecration of what is holy.

robbers will enter it
The term "robbers" (פָּרִיץ, paritz) can be understood as violent men or marauders. This phrase indicates that foreign invaders, likely the Babylonians, would breach the temple, an act that would have been unthinkable to the Israelites. Historically, this prophecy was fulfilled when the Babylonians destroyed Jerusalem and the temple in 586 BC. It serves as a stark warning of the consequences of national and spiritual unfaithfulness.

and profane it
To "profane" (טָמֵא, tame) means to treat something sacred with irreverence or disrespect. This final phrase in the verse emphasizes the complete defilement of the temple, not just by the Israelites' actions but also by the invading forces. It reflects the ultimate result of turning away from God—what was once holy and set apart becomes common and defiled. This serves as a powerful call to maintain the sanctity of our relationship with God and the places dedicated to His worship.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages of judgment and hope to the Israelites.

2. God
The sovereign Lord who is pronouncing judgment on Israel for their idolatry and rebellion.

3. Israel
The nation chosen by God, now facing judgment due to their persistent sin and idolatry.

4. The Temple
Referred to as "My treasured place," it is the sacred site in Jerusalem where God's presence dwelt among His people.

5. Robbers
Symbolic of the invading forces (likely the Babylonians) who will desecrate the temple, representing God's judgment.
Teaching Points
The Consequences of Idolatry
Idolatry leads to separation from God, as seen in His turning away from Israel. We must guard our hearts against modern forms of idolatry.

The Holiness of God's Dwelling
The temple was desecrated due to Israel's sin. We are now God's temple (1 Corinthians 3:16), and must strive to keep our lives holy.

God's Sovereignty in Judgment
God's judgment is just and serves as a call to repentance. We should respond to His discipline with humility and a desire to return to Him.

The Importance of Repentance
Even in judgment, God’s desire is for His people to turn back to Him. Repentance restores our relationship with God.

Hope Beyond Judgment
While Ezekiel 7:22 speaks of judgment, the broader account of Scripture assures us of God's redemptive plan through Christ.
Bible Study Questions
1. How does the concept of God turning His face away challenge your understanding of His character, and how can this understanding impact your daily walk with Him?

2. In what ways can modern believers fall into idolatry, and how can we guard against it in our personal lives?

3. Reflect on the significance of being God's temple today. How does this influence your actions and decisions?

4. How can we discern God's discipline in our lives, and what steps can we take to respond appropriately?

5. Consider the hope offered in the broader account of Scripture. How does this hope encourage you in times of personal or communal judgment?
Connections to Other Scriptures
Leviticus 26
Discusses the consequences of Israel's disobedience, including God turning His face away, which parallels the judgment in Ezekiel.

Jeremiah 7
Jeremiah warns of the coming destruction of the temple due to the people's false sense of security and idolatry.

2 Kings 25
Describes the actual historical event of the Babylonian invasion and the desecration of the temple.

Psalm 27
Contrasts the idea of God turning His face away with the psalmist's plea for God not to hide His face.

Revelation 18
The fall of Babylon as a symbol of God's ultimate judgment on sin and rebellion.
The Averted FaceJ.R. Thomson Ezekiel 7:22
Fallacious DeliveranceJ.D. Davies Ezekiel 7:16-22
The Perversion of Desirable Possessions Punished by the Deprivation of ThemW. Jones Ezekiel 7:20-22
People
Ezekiel
Places
Jerusalem
Topics
Defile, Desecrate, Destroyers, Enter, Face, Hidden, Pollute, Polluted, Precious, Profane, Robbers, Secret, Treasured, Turn, Unholy, Violent, Yea
Dictionary of Bible Themes
Ezekiel 7:22

     1255   face of God

Ezekiel 7:20-22

     5211   art

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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