Ezekiel 44:28
In regard to their inheritance, I am their inheritance. You are to give them no possession in Israel, for I am their possession.
This will be their inheritance
The word "inheritance" in Hebrew is "נַחֲלָה" (nachalah), which often refers to a portion or heritage passed down through generations. In the context of the Levitical priests, this inheritance is not material but spiritual. Historically, the Levites were set apart for service to God, and their inheritance was unique compared to the other tribes of Israel. This phrase emphasizes the divine provision and the special relationship between God and the priests, highlighting that their true reward is not earthly but heavenly.

I am their inheritance
The declaration "I am their inheritance" is profound, signifying that God Himself is the ultimate reward for the priests. This reflects a deep spiritual truth that transcends material wealth. In the Hebrew context, this is a radical departure from the norm, where land and possessions were the primary inheritance. It underscores the idea that the presence and favor of God are of greater value than any earthly possession. This concept is echoed throughout Scripture, where the presence of God is the ultimate blessing and fulfillment for His people.

You are to give them no possession in Israel
The phrase "no possession in Israel" reiterates the unique status of the Levitical priests. Unlike the other tribes, they were not allotted land. This directive is rooted in the historical context of the Israelites, where land was a critical component of identity and sustenance. By not receiving a physical inheritance, the Levites were called to rely entirely on God and the provisions made through the offerings and tithes of the people. This dependence on God for their needs is a powerful testament to faith and trust in divine provision.

I am their possession
The repetition of "I am" in this verse serves to emphasize God's role as the ultimate possession and source of fulfillment. The Hebrew word for "possession" is "אֲחֻזָּה" (achuzzah), which can also mean property or estate. This phrase encapsulates the idea that God is the true treasure and source of security for the priests. It is a reminder that spiritual riches far surpass any temporal wealth. This concept is inspirational for believers, encouraging them to seek their ultimate satisfaction and security in their relationship with God rather than in material possessions.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The Levitical Priests
Specifically addressed in this passage, they are set apart for service to God and are given no land inheritance.

3. Israel
The nation to whom the laws and statutes are given, including the distribution of land.

4. The Temple
The central place of worship and service for the priests, symbolizing God's presence among His people.

5. The Babylonian Exile
The historical context in which Ezekiel prophesied, a time of judgment and hope for restoration.
Teaching Points
God as Our Inheritance
Just as the Levitical priests were to find their inheritance in God, believers today are called to find their ultimate satisfaction and identity in Him.

Spiritual Priorities
The absence of a physical inheritance for the priests emphasizes the importance of spiritual over material wealth. Believers are encouraged to prioritize their relationship with God above earthly possessions.

Service and Dedication
The priests' role was one of service and dedication to God. Christians are called to serve God wholeheartedly, recognizing that their true reward is in Him.

Identity in Christ
As believers, our identity is rooted in being a royal priesthood. This identity calls us to live lives that reflect God's holiness and purpose.

Trust in God's Provision
The priests' reliance on God for their needs teaches us to trust in God's provision, knowing that He is faithful to supply all our needs according to His riches in glory.
Bible Study Questions
1. How does the concept of God being our inheritance challenge or encourage you in your current life circumstances?

2. In what ways can you prioritize your spiritual inheritance over material possessions in your daily life?

3. How does understanding your identity as part of a "royal priesthood" influence your actions and decisions?

4. Reflect on a time when you had to trust God for provision. How did that experience strengthen your faith?

5. How can the example of the Levitical priests inspire you to serve God and others more faithfully in your community?
Connections to Other Scriptures
Numbers 18:20
This verse parallels Ezekiel 44:28, where God tells Aaron that he will have no inheritance in the land because God Himself is his portion.

Deuteronomy 10:9
This passage reiterates that the Levites have no share in the land because the Lord is their inheritance.

1 Peter 2:9
This New Testament verse connects the priesthood of believers to the concept of being set apart for God, similar to the Levitical priests.

Psalm 16:5
David speaks of the Lord as his portion, reflecting the spiritual inheritance theme.

Hebrews 9:11-12
Discusses Christ as the high priest, fulfilling and surpassing the Levitical priesthood.
God an InheritanceF. B. Meyer, B. A.Ezekiel 44:28
God the Portion of the PeopleA. Maclaren, D. D.Ezekiel 44:28
The Lord the Inheritance of His PeopleJ.R. Thomson Ezekiel 44:28
A Good Minister of Jesus ChristW. Clarkson Ezekiel 44:17-31
Substantial WealthJ.D. Davies Ezekiel 44:27-30
People
Ezekiel, Israelites, Joel, Levites, Zadok
Places
Holy Place
Topics
Heritage, Inheritance, Israel-i, Possession, Priests, Property, Regard
Dictionary of Bible Themes
Ezekiel 44:28

     7768   priests, OT function

Ezekiel 44:28-30

     4442   firstfruits

Library
That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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