Ezekiel 40:39
Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered.
In the portico of the gateway
The term "portico" refers to a covered entrance or porch, often supported by columns. In the context of Ezekiel's vision, this portico is part of the temple's outer structure, symbolizing a place of transition from the secular to the sacred. The "gateway" signifies an entry point, not just physically but spiritually, into the presence of God. Historically, gateways in ancient Near Eastern architecture were significant, often serving as places of judgment or commerce. Here, it represents the threshold to divine worship and sacrifice.

were two tables on each side
The "two tables on each side" indicate a symmetrical and orderly arrangement, reflecting the divine order and precision in worship practices. These tables were likely made of stone, as was customary for sacrificial purposes, ensuring durability and cleanliness. The presence of these tables on both sides emphasizes the accessibility and readiness for the sacrificial rites, underscoring the importance of preparation and provision in worship.

on which the burnt offerings, sin offerings, and guilt offerings
The "burnt offerings" were wholly consumed by fire, symbolizing complete dedication and surrender to God. The Hebrew term for burnt offering, "olah," means "that which goes up," referring to the smoke ascending to heaven. "Sin offerings" were made to atone for unintentional sins, highlighting the need for purification and reconciliation with God. The Hebrew word "chattat" for sin offering underscores the concept of missing the mark and the necessity of correction. "Guilt offerings," or "asham," were for specific transgressions, often involving restitution, emphasizing accountability and the restoration of relationships. Together, these offerings illustrate the comprehensive nature of atonement and worship in the Israelite sacrificial system.

were to be slaughtered
The act of slaughtering was a critical component of the sacrificial process, signifying the seriousness of sin and the cost of atonement. The Hebrew root "shachat" conveys the idea of a deliberate and sacred act, performed by the priests as mediators between God and the people. This process foreshadows the ultimate sacrifice of Christ, the Lamb of God, who was slain for the sins of the world. The meticulous preparation and execution of these sacrifices in Ezekiel's vision point to the holiness and justice of God, as well as His provision for redemption.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, who received visions from God, including the vision of the new temple.

2. The Temple
The vision of a future temple given to Ezekiel, symbolizing God's presence and the restoration of Israel.

3. The Portico of the Gateway
A specific area in the temple vision where offerings were prepared, indicating a place of transition and preparation for worship.

4. Burnt Offerings, Sin Offerings, and Guilt Offerings
Types of sacrifices in the Old Testament law, each with specific purposes for atonement and worship.

5. The Tables
Physical structures used for the preparation of sacrifices, symbolizing the order and provision for worship in the temple.
Teaching Points
The Importance of Sacrifice
The presence of tables for offerings in the temple vision underscores the centrality of sacrifice in worship and atonement. In the New Covenant, Jesus is our ultimate sacrifice, fulfilling the need for continual offerings.

Order in Worship
The detailed description of the temple and its furnishings highlights the importance of order and preparation in worship. Our worship today should also be approached with reverence and intentionality.

God's Provision for Atonement
The specific mention of different types of offerings shows God's provision for various aspects of sin and guilt. This points to the comprehensive nature of Christ's atonement for us.

Symbolism of the Temple
The temple vision symbolizes God's desire to dwell among His people. As believers, we are called to be a living temple, reflecting His presence in our lives.

Restoration and Hope
Ezekiel's vision of the temple was given during a time of exile, offering hope for restoration. Similarly, we can find hope in God's promises for our future restoration and redemption.
Bible Study Questions
1. How do the different types of offerings mentioned in Ezekiel 40:39 reflect the various aspects of atonement and worship in the Old Testament?

2. In what ways does the vision of the temple in Ezekiel provide hope and encouragement for believers today?

3. How can we apply the principles of order and preparation in worship from Ezekiel's temple vision to our personal and corporate worship experiences?

4. How does the fulfillment of the sacrificial system through Jesus Christ impact our understanding of the offerings described in Ezekiel 40:39?

5. What does it mean for us to be the temple of God today, and how can we live out this reality in our daily lives?
Connections to Other Scriptures
Leviticus 1-7
These chapters detail the laws concerning burnt offerings, sin offerings, and guilt offerings, providing context for their significance in Ezekiel's vision.

Hebrews 10
This chapter discusses the fulfillment of the sacrificial system through Jesus Christ, connecting the Old Testament sacrifices to the New Covenant.

1 Corinthians 3:16-17
Paul speaks of believers as the temple of God, drawing a parallel to the spiritual significance of the temple in Ezekiel's vision.
Sacrifice Essential to Human WorshipJ.D. Davies Ezekiel 40:38 -47
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Burned, Burnt, Burnt-offering, Covered, Death, Doorway, Either, Error, Gate, Gateway, Guilt, Guilt-offering, Kill, Offering, Offerings, Porch, Sin, Sin-offering, Slaughter, Slaughtered, Slay, Tables, Thereon, Trespass, Trespass-offering, Vestibule
Dictionary of Bible Themes
Ezekiel 40:39

     7444   sin offering

Ezekiel 40:1-49

     5207   architecture

Ezekiel 40:38-39

     7370   guilt offering

Ezekiel 40:39-43

     5573   table

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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