Ezekiel 40:40
Outside, as one goes up to the entrance of the north gateway, there were two tables on one side and two more tables on the other side of the gate's portico.
Outside, as one goes up to the entrance of the north gate
This phrase sets the scene for the location of the events described. The "north gate" is significant in the temple layout, often associated with judgment and sacrifice. In the Hebrew context, the north side of the temple was traditionally where sacrifices were prepared, symbolizing the approach to God through atonement. The "entrance" signifies a point of transition from the common to the sacred, a movement towards divine presence. This imagery invites believers to consider their own spiritual journey towards holiness and the necessary preparation of heart and mind.

there were two tables on one side and two tables on the other side
The "tables" mentioned here were likely made of stone, as indicated by archaeological findings of similar structures in ancient Near Eastern temples. These tables were functional, used for preparing sacrifices. The number "two" on each side suggests balance and order, reflecting God's nature of harmony and precision. In a spiritual sense, these tables represent the readiness and provision God makes for His people to approach Him through sacrifice, emphasizing the importance of preparation and dedication in worship.

on which to slaughter the burnt offerings, sin offerings, and guilt offerings
The "burnt offerings, sin offerings, and guilt offerings" were central to the sacrificial system in ancient Israel, each with distinct purposes. The "burnt offering" (Hebrew: 'olah) was a voluntary act of worship, symbolizing total surrender to God. The "sin offering" (Hebrew: chatat) was mandatory, made for unintentional sins, highlighting the need for purification and forgiveness. The "guilt offering" (Hebrew: asham) was also mandatory, addressing specific transgressions and requiring restitution. Together, these offerings illustrate the comprehensive nature of atonement and reconciliation with God. They foreshadow the ultimate sacrifice of Jesus Christ, who fulfilled all these offerings through His death and resurrection, providing a complete and perfect atonement for sin. This understanding calls believers to a life of gratitude and holiness, recognizing the depth of God's provision for redemption.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple in chapters 40-48.

2. The North Gate
Part of the visionary temple complex described by Ezekiel, symbolizing access and approach to God’s presence.

3. Tables for Offerings
These tables were designated for the preparation of various offerings, highlighting the importance of sacrificial rituals in maintaining a relationship with God.

4. Burnt Offerings, Sin Offerings, and Guilt Offerings
Different types of sacrifices prescribed in the Law of Moses, each with specific purposes related to atonement and worship.

5. Visionary Temple
The temple described in Ezekiel's vision, symbolizing God's future restoration and presence among His people.
Teaching Points
The Importance of Sacrifice
The tables for offerings remind us of the centrality of sacrifice in the Old Testament, pointing to the ultimate sacrifice of Jesus Christ. Reflect on how Christ’s sacrifice fulfills and surpasses these ancient rituals.

Approaching God with Reverence
The north gate and the preparation tables signify the need for reverence and preparation when approaching God. Consider how we prepare our hearts for worship today.

Symbolism of Restoration
Ezekiel’s vision of the temple symbolizes hope and restoration. In times of personal or communal exile, trust in God’s promise to restore and renew.

The Role of Rituals in Faith
While the specific rituals have changed, the principle of dedicating time and resources to God remains. Evaluate how modern practices can reflect dedication and worship.

God’s Presence Among His People
The visionary temple emphasizes God’s desire to dwell among His people. Contemplate how we experience and acknowledge God’s presence in our daily lives.
Bible Study Questions
1. How do the different types of offerings in Ezekiel 40:40 reflect the various aspects of our relationship with God?

2. In what ways does the vision of the temple in Ezekiel 40-48 provide hope for restoration and renewal in your life today?

3. How does the sacrificial system in the Old Testament point to the ultimate sacrifice of Jesus Christ, and how does this understanding impact your faith?

4. What are some modern practices or rituals that help you prepare your heart for worship, and how do they compare to the preparation described in Ezekiel 40:40?

5. How can we cultivate an awareness of God’s presence in our daily lives, drawing from the symbolism of the temple in Ezekiel’s vision?
Connections to Other Scriptures
Leviticus 1-7
These chapters provide detailed instructions on the various offerings mentioned in Ezekiel 40:40, explaining their significance and procedures.

Hebrews 10
This New Testament passage discusses the fulfillment of the sacrificial system through Jesus Christ, who is the ultimate sacrifice for sin.

Revelation 21
Describes the New Jerusalem, drawing parallels to Ezekiel’s vision of a restored temple and the presence of God among His people.
Sacrifice Essential to Human WorshipJ.D. Davies Ezekiel 40:38 -47
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Ascent, Belonged, Doorway, Entrance, Entry, Gate, Gateway, Goes, North, Opening, Outer, Outside, Porch, Portico, Steps, Tables, Vestibule, Wall
Dictionary of Bible Themes
Ezekiel 40:1-49

     5207   architecture

Ezekiel 40:39-43

     5573   table

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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