Ezekiel 40:41
So there were four tables inside the gateway and four outside--eight tables in all--on which the sacrifices were to be slaughtered.
So there were four tables
The phrase "four tables" indicates a specific arrangement and purpose within the temple's design. In the Hebrew context, the number four often symbolizes completeness or universality, reflecting the comprehensive nature of God's provision for worship. These tables were likely made of stone, as was customary for sacrificial purposes, ensuring durability and purity. The presence of these tables underscores the organized and intentional nature of worship in the temple, emphasizing that God is a God of order and precision.

on each side of the gateway
The "gateway" refers to the entrance of the inner court of the temple, a place of transition from the outer to the inner sanctum. This positioning of the tables on each side signifies accessibility and readiness for the sacrificial rites, highlighting the importance of preparation in approaching God. Historically, gateways were significant in ancient Near Eastern architecture, often serving as places of judgment or decision, symbolizing the threshold between the secular and the sacred.

eight tables in all
The total of "eight tables" further emphasizes the completeness and sufficiency of the provision for sacrifices. In biblical numerology, the number eight often represents new beginnings or a new order, as seen in the eight people saved in Noah's Ark or the eighth day marking the start of a new week. This can be seen as a foreshadowing of the new covenant and the ultimate sacrifice of Christ, who brings a new beginning for humanity.

on which the sacrifices were to be slaughtered
The act of "slaughtering" sacrifices on these tables is central to the worship practices described in Ezekiel. The Hebrew root for "sacrifice" (זֶבַח, zevach) conveys the idea of offering something valuable to God, an act of devotion and atonement. This sacrificial system was a foreshadowing of the ultimate sacrifice of Jesus Christ, who fulfilled the law and the prophets. The meticulous preparation and execution of these sacrifices remind believers of the seriousness of sin and the profound grace of God in providing a means of reconciliation.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple in chapters 40-48.

2. The Temple
The vision of the temple in Ezekiel 40 represents a future place of worship, symbolizing God's presence and the restoration of Israel.

3. The Gateway
The gateway mentioned in this verse is part of the temple's outer court, where sacrifices are prepared, indicating the importance of proper worship and sacrifice.

4. The Tables
These tables are specifically designated for the preparation of sacrifices, highlighting the order and sanctity required in worship practices.

5. Sacrifices
Central to the worship practices of Israel, sacrifices symbolize atonement, dedication, and thanksgiving to God.
Teaching Points
Order in Worship
The detailed description of the temple and its furnishings, including the tables for sacrifices, underscores the importance of order and reverence in worship. As believers, we are called to approach God with respect and intentionality in our worship practices.

Symbolism of Sacrifice
The sacrifices prepared on these tables point to the need for atonement and dedication to God. In the New Testament, Jesus is the ultimate sacrifice, and we are called to live sacrificially, offering our lives as living sacrifices (Romans 12:1).

God's Presence and Restoration
The vision of the temple signifies God's desire to dwell among His people and restore them. This encourages us to seek God's presence in our lives and trust in His restorative power.

Holiness and Purity
The preparation of sacrifices on these tables highlights the need for holiness and purity in approaching God. We are reminded to examine our hearts and live in a way that honors God.
Bible Study Questions
1. How does the detailed description of the temple in Ezekiel 40, including the tables for sacrifices, reflect God's character and His expectations for worship?

2. In what ways does the sacrificial system in the Old Testament point to the ultimate sacrifice of Jesus Christ? How does this understanding impact your daily walk with Christ?

3. Considering 1 Corinthians 3:16-17, how can we, as the temple of God, ensure that our lives reflect His holiness and purity?

4. What practical steps can you take to bring order and reverence into your personal and communal worship experiences?

5. How does the vision of restoration in Ezekiel 40 encourage you in your current circumstances, and how can you apply this hope to your life today?
Connections to Other Scriptures
Leviticus 1-7
These chapters detail the various types of sacrifices and offerings, providing context for the sacrificial system that Ezekiel's vision references.

Hebrews 10
This chapter discusses the ultimate sacrifice of Jesus Christ, connecting the Old Testament sacrificial system to the New Covenant.

1 Corinthians 3:16-17
Paul speaks of believers as the temple of God, drawing a parallel to the physical temple and emphasizing holiness in the life of a Christian.
Sacrifice Essential to Human WorshipJ.D. Davies Ezekiel 40:38 -47
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Beasts, Death, Doorway, Eight, Gate, Gateway, Inside, Killed, Offerings, Outside, Sacrifice, Sacrifices, Slaughter, Slaughtered, Slay, Slew, Tables, Whereon, Whereupon
Dictionary of Bible Themes
Ezekiel 40:1-49

     5207   architecture

Ezekiel 40:39-43

     5573   table

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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