Ezekiel 40:42
There were also four tables of dressed stone for the burnt offering, each a cubit and a half long, a cubit and a half wide, and a cubit high. On these were placed the utensils used to slaughter the burnt offerings and the other sacrifices.
four tables of hewn stone
The use of "four tables of hewn stone" signifies the permanence and durability of the sacrificial system established by God. In the Hebrew context, stone is often associated with strength and endurance. The number four can symbolize completeness or universality, suggesting that these tables were integral to the sacrificial practices. The hewn stone indicates that these tables were crafted with care and precision, reflecting the importance of the sacrificial rites in maintaining the covenant relationship between God and His people.

for the burnt offerings
The "burnt offerings" were a central aspect of Israelite worship, symbolizing atonement and dedication to God. The Hebrew word for burnt offering, "olah," means "that which goes up," referring to the smoke ascending to heaven. This offering was entirely consumed by fire, representing total surrender to God. The presence of these tables for burnt offerings in Ezekiel's vision underscores the continued importance of atonement and devotion in the restored temple.

each a cubit and a half long, a cubit and a half wide, and a cubit high
The specific dimensions of the tables—"a cubit and a half long, a cubit and a half wide, and a cubit high"—highlight the order and precision in God's design for worship. A cubit, an ancient measurement roughly equivalent to the length of a forearm, was a standard unit in biblical times. The detailed measurements reflect God's attention to detail and the importance of following His instructions precisely. This precision in worship practices serves as a reminder of the holiness and orderliness that God desires in His relationship with His people.

On them were placed the instruments
The "instruments" placed on the tables were essential tools for the sacrificial process. These instruments, likely including knives and other utensils, were used to prepare the offerings. In the broader biblical context, instruments used in worship were often consecrated and set apart for holy purposes. This highlights the sacred nature of the sacrificial rites and the need for purity and dedication in the service of God.

with which the burnt offerings and other sacrifices were slaughtered
The phrase "with which the burnt offerings and other sacrifices were slaughtered" emphasizes the central role of sacrifice in the worship of Yahweh. Sacrifices were a means of atonement, thanksgiving, and communion with God. The act of slaughtering the sacrifices was a solemn and sacred duty, performed with reverence and care. This underscores the seriousness of sin and the need for a mediator, ultimately pointing to the ultimate sacrifice of Jesus Christ, who fulfilled and transcended the sacrificial system through His death and resurrection.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, who received visions from God, including the detailed vision of a new temple.

2. The Temple
The vision of a future temple, symbolizing God's presence and the restoration of Israel.

3. Burnt Offering
A type of sacrifice in the Old Testament, symbolizing atonement and dedication to God.

4. Hewn Stone Tables
Specifically crafted tables for the preparation of sacrifices, indicating the order and sanctity of worship.

5. Instruments for Sacrifice
Tools used in the preparation and offering of sacrifices, emphasizing the detailed and sacred nature of worship practices.
Teaching Points
The Importance of Order in Worship
The detailed description of the temple and its furnishings underscores the importance of order and reverence in worship. God values structure and intentionality in how we approach Him.

Symbolism of Sacrifice
The burnt offerings symbolize atonement and dedication. In the New Testament, Jesus' sacrifice fulfills this, calling us to live sacrificially in response to His grace.

God's Presence and Restoration
The vision of the temple represents God's desire to dwell among His people and restore them. This encourages us to seek His presence and trust in His restorative power.

Preparation for Worship
The preparation of the tables and instruments signifies the need for readiness in worship. We should prepare our hearts and minds to meet with God.

Living Sacrifices
As believers, we are called to be living sacrifices, dedicating our lives to God's service and reflecting His holiness in our daily actions.
Bible Study Questions
1. How does the detailed description of the temple in Ezekiel 40:42 reflect God's character and His expectations for worship?

2. In what ways does the concept of sacrifice in the Old Testament connect to the New Testament understanding of Jesus' sacrifice?

3. How can we apply the principle of being "living sacrifices" in our daily lives, as encouraged in Romans 12:1?

4. What does the vision of the temple teach us about God's desire for restoration and His presence among His people?

5. How can we ensure that our worship is orderly and reverent, reflecting the principles seen in Ezekiel's vision?
Connections to Other Scriptures
Leviticus 1
Provides detailed instructions on the burnt offerings, highlighting the importance of sacrifice in maintaining a relationship with God.

Hebrews 10
Discusses the ultimate sacrifice of Jesus Christ, fulfilling the need for continual burnt offerings.

1 Kings 6
Describes Solomon's temple, offering a historical context for the temple's significance in Israel's worship.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the Old Testament sacrificial system.

Revelation 21
Describes the New Jerusalem, symbolizing the ultimate fulfillment of God's presence with His people.
Sacrifice Essential to Human WorshipJ.D. Davies Ezekiel 40:38 -47
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Ascent, Beasts, Breadth, Broad, Burned, Burnt, Burnt-offering, Cubit, Cubits, Cut, Death, Dressed, Half, Height, Hewn, Instruments, Killed, Laid, Lay, Length, Moreover, Offering, Offerings, Placed, Putting, Sacrifice, Sacrifices, Slain, Slaughter, Slaughtered, Slaughtering, Slew, Stone, Tables, Utensils, Whereon, Whereupon, Wherewith, Wide
Dictionary of Bible Themes
Ezekiel 40:42

     4803   breadth
     5212   arts and crafts

Ezekiel 40:1-49

     5207   architecture

Ezekiel 40:39-43

     5573   table

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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