Ezekiel 35:4
I will turn your cities into ruins, and you will become a desolation. Then you will know that I am the LORD.
I will turn
The phrase "I will turn" signifies a divine action initiated by God Himself. In the Hebrew text, the verb used here is "שׁוּב" (shuv), which often means to return or to change. This indicates a transformation that God will bring about, emphasizing His sovereign power to alter the state of nations and peoples. The use of this verb underscores God's active role in the unfolding of history, reminding us that He is not a passive observer but the orchestrator of events.

your cities
The term "cities" refers to the urban centers of Edom, the nation being addressed in this prophecy. In ancient times, cities were not only places of residence but also centers of culture, commerce, and power. The mention of "your cities" highlights the comprehensive nature of the judgment, affecting all aspects of Edomite society. Archaeological evidence from the region shows that Edom was a significant power with fortified cities, which makes this pronouncement of their destruction even more impactful.

into ruins
The phrase "into ruins" conveys total devastation. The Hebrew word "חָרְבָּה" (chorbah) is used here, which means desolation or waste. This term paints a vivid picture of complete destruction, leaving nothing of value behind. Historically, this prophecy was fulfilled as Edom's cities were indeed laid waste, serving as a testament to the accuracy of God's word and His ability to bring about His decrees.

and you will become a desolation
The word "desolation" is translated from the Hebrew "שְׁמָמָה" (shemamah), which implies a state of utter barrenness and abandonment. This is not just a physical desolation but also a spiritual and cultural one, where the identity and influence of Edom would be erased. Theologically, this serves as a warning of the consequences of pride and enmity against God's people, as Edom had been a perpetual adversary to Israel.

Then you will know
This phrase is a recurring theme in Ezekiel, emphasizing the purpose behind God's judgments: to reveal His identity and sovereignty. The Hebrew word "יָדַע" (yada) means to know intimately or experientially. Through the fulfillment of this prophecy, Edom—and by extension, all nations—would come to an undeniable recognition of God's power and authority.

that I am the LORD
The declaration "I am the LORD" is a profound assertion of God's covenant name, "Yahweh." This name is associated with His eternal, self-existent nature and His faithfulness to His promises. In the context of Ezekiel, it serves as a reminder that God is not only the God of Israel but the supreme ruler over all nations. This acknowledgment of His lordship is the ultimate goal of His actions, calling all people to recognize and submit to His divine will.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. Mount Seir
A mountainous region associated with Edom, the descendants of Esau. It represents the nation of Edom, which had a longstanding enmity with Israel.

3. Edom
A nation descended from Esau, Jacob's brother. Historically, Edom had hostile relations with Israel, often taking advantage of Israel's misfortunes.

4. The LORD (Yahweh)
The covenant God of Israel, who reveals His sovereignty and justice through His judgments.

5. Desolation
The state of being abandoned and in ruins, which is the prophesied fate of Edom as a result of their actions against Israel.
Teaching Points
God's Sovereignty and Justice
God's judgment on Edom demonstrates His sovereign control over nations and His commitment to justice. He holds nations accountable for their actions, especially when they harm His people.

The Consequences of Enmity
Edom's longstanding hostility towards Israel led to their downfall. This serves as a warning against harboring enmity and acting unjustly towards others.

Recognition of the LORD
The ultimate purpose of God's judgment is that people may recognize and acknowledge Him as the LORD. This recognition is crucial for both individuals and nations.

The Importance of Humility
Edom's pride contributed to their judgment. Believers are called to humility, recognizing that pride leads to destruction.

Trust in God's Justice
In times of injustice, believers can trust that God will ultimately bring about justice. This trust should lead to patience and faithfulness in difficult circumstances.
Bible Study Questions
1. How does the historical enmity between Edom and Israel illustrate the dangers of unresolved conflict in our own lives?

2. In what ways can we see God's sovereignty and justice at work in the world today, and how should this influence our response to current events?

3. How can we ensure that we are recognizing and acknowledging God as the LORD in our daily lives?

4. What steps can we take to cultivate humility and avoid the pitfalls of pride that led to Edom's downfall?

5. How can we maintain trust in God's justice when we face personal or societal injustices, and what scriptures can encourage us in these times?
Connections to Other Scriptures
Obadiah 1
This book also prophesies against Edom, highlighting their pride and violence against their brother Jacob (Israel).

Psalm 137:7
This verse recalls Edom's role in the destruction of Jerusalem, urging God to remember Edom's actions.

Isaiah 34
This chapter speaks of God's judgment against nations, including Edom, emphasizing the theme of divine retribution.
Features to be Found in PenaltyW. Clarkson Ezekiel 35:1-9, 14, 15
Special Punishment of Special SinJ.D. Davies Ezekiel 35:1-15
People
Ezekiel, Israelites, Seir
Places
Edom, Jerusalem, Mount Seir
Topics
Cities, Desolate, Desolation, Hast, Lay, Ruins, Towns, Unpeopled, Waste
Dictionary of Bible Themes
Ezekiel 35:1-4

     5508   ruins

Library
The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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