Ezekiel 32:14
Then I will let her waters settle and will make her rivers flow like oil,' declares the Lord GOD.
Then I will let
This phrase indicates a future action initiated by God. The Hebrew root for "let" is "נָחָה" (nahah), which can mean to guide or lead. In this context, it suggests a divine intervention where God is actively orchestrating events. The use of "I will" emphasizes God's sovereignty and control over the natural and spiritual realms. It is a reminder of His ultimate authority and the fulfillment of His promises.

her waters settle
The imagery of waters settling conveys a sense of peace and tranquility. The Hebrew word for "settle" is "שָׁקַט" (shaqat), meaning to be quiet or undisturbed. Historically, turbulent waters often symbolize chaos or judgment in biblical literature. Here, the settling of waters signifies the cessation of turmoil and the establishment of divine order. It reflects God's ability to bring calmness and stability to situations that were once chaotic.

and make her rivers flow like oil
The phrase "flow like oil" is rich with symbolism. Oil in the Bible often represents abundance, blessing, and the presence of the Holy Spirit. The Hebrew word for "oil" is "שֶׁמֶן" (shemen), which is associated with anointing and consecration. Rivers flowing like oil suggest a transformation from ordinary to extraordinary, from natural to supernatural. It implies a divine blessing that turns the mundane into something sacred and life-giving. This transformation is a testament to God's power to renew and restore.

declares the Lord GOD
This declaration underscores the authority and certainty of the prophecy. The Hebrew term for "declares" is "נְאֻם" (ne'um), which is often used in prophetic literature to affirm the truthfulness and reliability of God's word. "The Lord GOD" is a translation of "אֲדֹנָי יְהוִה" (Adonai Yahweh), emphasizing both the lordship and covenantal relationship of God with His people. It serves as a reminder that the promises and actions described are not just hopeful wishes but are guaranteed by the unchanging nature of God Himself.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is known for his vivid visions and symbolic acts. He delivers God's messages of judgment and restoration to the Israelites.

2. Egypt
In this chapter, Egypt is the subject of God's judgment. The nation is often symbolic of worldly power and opposition to God's people.

3. The Lord GOD
The sovereign ruler who declares judgment and restoration. His authority and power are central to the message of Ezekiel.

4. Rivers
Symbolic of life and sustenance, rivers in this context represent the prosperity and peace that God can restore.

5. Oil
In biblical symbolism, oil often represents abundance, blessing, and the Holy Spirit. Here, it signifies the transformation from turmoil to peace.
Teaching Points
God's Sovereignty in Judgment and Restoration
God has the power to judge nations and individuals, but He also offers restoration and peace. This dual role emphasizes His sovereignty and mercy.

Symbolism of Water and Oil
Water and oil in this passage symbolize cleansing, peace, and abundance. Believers can trust in God's ability to transform chaos into calm.

Hope in God's Promises
Even in judgment, God provides hope for restoration. This encourages believers to remain faithful, knowing that God’s promises are sure.

Spiritual Renewal
Just as God promises to make waters clear, He offers spiritual renewal to those who seek Him. This involves repentance and a return to His ways.

Living in Peace
The imagery of rivers flowing like oil invites believers to live in the peace and abundance that comes from a relationship with God.
Bible Study Questions
1. How does the imagery of water and oil in Ezekiel 32:14 enhance our understanding of God's promises of peace and restoration?

2. In what ways can we see God's sovereignty in both judgment and restoration in our own lives?

3. How do the symbols of water and oil in this passage connect to the work of the Holy Spirit in the New Testament?

4. What practical steps can we take to experience the spiritual renewal that God offers, as symbolized by the clear waters?

5. How can we apply the message of hope and restoration in Ezekiel 32:14 to current global or personal situations?
Connections to Other Scriptures
Psalm 23
The imagery of still waters and anointing with oil connects to God's provision and peace.

Isaiah 44
Speaks of God pouring out His Spirit like water, symbolizing renewal and blessing.

Revelation 22
Describes the river of life, symbolizing eternal peace and restoration in God's presence.
The Downfall of One Involves the Downfall of ManyJ.D. Davies Ezekiel 32:11-16
The Unvisited River; Or, Life At a Low LevelW. Clarkson Ezekiel 32:13, 14
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Affirmation, Cause, Clear, Declares, Deep, Flow, Flowing, Oil, Rivers, Run, Says, Settle, Sink, Sovereign, Streams, Waters
Dictionary of Bible Themes
Ezekiel 32:2-16

     5899   lament

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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