Ezekiel 32:13
I will slaughter all her cattle beside the abundant waters. No human foot will muddy them again, and no cattle hooves will disturb them.
I will slaughter
The Hebrew root for "slaughter" is "שָׁחַט" (shachat), which conveys a sense of deliberate and often sacrificial killing. In the context of Ezekiel, this word underscores God's sovereign judgment. The imagery of slaughtering cattle, which were vital for sustenance and economy, symbolizes a complete and devastating judgment. This act is not random but a divine decree, emphasizing God's control over life and death.

all her cattle
Cattle in ancient Near Eastern societies were symbols of wealth and prosperity. They were essential for agriculture, trade, and religious sacrifices. The phrase "all her cattle" indicates a totality in the judgment, leaving no remnant of prosperity or sustenance. This reflects the comprehensive nature of God's judgment against Egypt, as cattle were integral to their economy and daily life.

beside the abundant waters
The "abundant waters" likely refer to the Nile River, which was the lifeblood of Egypt. The Nile's annual flooding provided fertile soil for agriculture, making Egypt a powerful and prosperous nation. By mentioning the slaughter beside these waters, the text highlights the reversal of Egypt's fortunes. What was once a source of life and abundance becomes a scene of desolation and judgment.

No longer will the foot of man muddy them
This phrase suggests a cessation of human activity and interference. The "foot of man" represents human presence and industry, which often leads to the disturbance of natural resources. In a broader sense, it implies a divine intervention where human efforts are rendered futile. The absence of human activity signifies a desolate and uninhabited land, a stark contrast to Egypt's former bustling life.

nor the hooves of cattle muddy them
Cattle hooves muddying the waters symbolize the normal, everyday life and agricultural activity. The cessation of this activity indicates a profound disruption of the natural order and daily life. It suggests a divine purification or resetting, where the land is left to rest and recover from human exploitation. This imagery reinforces the theme of divine judgment leading to a cessation of normalcy and a return to a state of untouched creation.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. Egypt
The nation being addressed in this prophecy. Egypt was a powerful and influential kingdom, often seen as a symbol of worldly power and opposition to God.

3. Cattle
Represents wealth and sustenance in ancient cultures. The destruction of cattle signifies economic downfall and loss of prosperity.

4. Abundant Waters
Symbolizes life, prosperity, and sustenance. The imagery of waters being muddied suggests disruption and chaos.

5. God's Judgment
The overarching event in this passage, where God declares His intention to bring judgment upon Egypt.
Teaching Points
God's Sovereignty Over Nations
God has ultimate authority over all nations and their destinies. No earthly power can withstand His will.

The Consequences of Pride and Idolatry
Egypt's downfall serves as a warning against pride and reliance on worldly power instead of God.

The Importance of Spiritual Purity
The imagery of muddied waters can be seen as a call to maintain spiritual purity and avoid the contamination of sin.

Trust in God's Provision
Even in times of judgment, believers are reminded to trust in God's provision and care, as He controls all resources.

The Certainty of God's Promises
God's declarations through His prophets are certain and will come to pass, encouraging believers to have faith in His promises.
Bible Study Questions
1. How does the imagery of "abundant waters" and "cattle" in Ezekiel 32:13 relate to the concept of prosperity in your life today?

2. In what ways can the downfall of Egypt serve as a warning to modern nations and individuals?

3. How can believers maintain spiritual purity in a world that often "muddies" the waters of faith?

4. What are some practical ways to demonstrate trust in God's provision, especially during challenging times?

5. How does understanding God's sovereignty over nations impact your view of current global events and your role as a Christian?
Connections to Other Scriptures
Exodus 7-12
The plagues of Egypt, where God demonstrated His power over Egypt, leading to the liberation of the Israelites. This historical context underscores God's sovereignty and ability to judge nations.

Isaiah 19
Another prophecy against Egypt, highlighting God's control over nations and His ability to bring about their downfall.

Revelation 18
The fall of Babylon, which parallels the fall of Egypt, symbolizing the ultimate defeat of worldly powers opposed to God.
The Downfall of One Involves the Downfall of ManyJ.D. Davies Ezekiel 32:11-16
The Unvisited River; Or, Life At a Low LevelW. Clarkson Ezekiel 32:13, 14
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Abundant, Animals, Anymore, Beasts, Beside, Cattle, Cloven, Destroy, Destroyed, Disturb, Foot, Hoofs, Longer, Muddied, Muddy, Stirred, Thereof, Trouble, Troubled, Waters, Yea
Dictionary of Bible Themes
Ezekiel 32:2-16

     5899   lament

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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