Ezekiel 3:22
And there the hand of the LORD was upon me, and He said to me, "Get up, go out to the plain, and there I will speak with you."
The hand of the LORD
This phrase signifies the power and authority of God actively working in the life of the prophet Ezekiel. In Hebrew, "hand" (יָד, yad) often symbolizes strength and control. The "hand of the LORD" indicates divine intervention and guidance, suggesting that Ezekiel is under God's direct influence and command. Historically, this expression is used throughout the Old Testament to denote God's mighty acts and presence, as seen in the deliverance of Israel from Egypt and the empowerment of prophets and leaders. It reassures believers of God's sovereign control over their lives and His ability to guide and protect them.

was upon me there
The phrase "was upon me" emphasizes a personal and direct encounter with God's presence. The Hebrew word for "upon" (עַל, al) suggests a covering or overshadowing, indicating that Ezekiel is enveloped by God's Spirit. The word "there" points to a specific location, which in the context of Ezekiel's prophetic ministry, often refers to a place of divine revelation or vision. This highlights the importance of being in the right place spiritually and physically to receive God's message. It serves as a reminder that God meets His people where they are, often in moments of solitude or reflection, to impart His will and purpose.

and He said to me
This phrase introduces direct communication from God to Ezekiel, underscoring the personal relationship between the Creator and His prophet. The act of God speaking (אָמַר, amar) is a recurring theme in Scripture, illustrating that God is not distant or silent but actively engages with His people. This communication is not just for Ezekiel's benefit but is intended to be shared with others, highlighting the role of the prophet as a messenger. It encourages believers to listen for God's voice in their own lives, through prayer, Scripture, and the prompting of the Holy Spirit.

Get up
The command "Get up" (קוּם, qum) is an imperative, calling Ezekiel to action. It signifies a transition from a passive state to one of readiness and obedience. In the biblical context, rising up often precedes a significant task or mission, as seen in the calls of other prophets and leaders. This command challenges believers to be prepared and willing to respond to God's call, leaving behind complacency and embracing the purpose He has set before them.

go out to the plain
The instruction to "go out to the plain" directs Ezekiel to a specific location for further revelation. The "plain" (בִּקְעָה, biq'ah) is a flat, open space, symbolizing a place of clarity and openness to receive God's message. In biblical history, plains and wilderness areas are often settings for divine encounters, such as Moses at the burning bush or Jesus in the wilderness. This setting away from distractions allows for focused communion with God. It encourages believers to seek solitude and quietness in their own lives to hear God's voice more clearly.

and there I will speak to you
The promise "and there I will speak to you" assures Ezekiel of a forthcoming divine revelation. The certainty of God's communication (דָּבַר, dabar) emphasizes His faithfulness and desire to guide His people. This assurance is a powerful reminder that God is willing to reveal His will to those who seek Him earnestly. It inspires believers to trust in God's timing and to be patient and expectant in their spiritual journey, knowing that He will provide guidance and wisdom when they are ready to receive it.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, called by God to deliver His messages to the Israelites.

2. The LORD
The covenant name of God, Yahweh, who directly communicates with Ezekiel.

3. The Plain
A specific location where God instructs Ezekiel to go, symbolizing a place of solitude and divine encounter.

4. The Hand of the LORD
A phrase indicating God's power, presence, and guidance upon Ezekiel.

5. Divine Communication
The event where God speaks directly to Ezekiel, emphasizing the importance of obedience and attentiveness to God's voice.
Teaching Points
Obedience to God's Call
Just as Ezekiel was instructed to go to the plain, we must be willing to follow God's directions, even when they lead us to unfamiliar or uncomfortable places.

The Importance of Solitude
God often speaks to us in moments of solitude, away from distractions. We should seek quiet times to listen for His voice.

God's Presence Empowers
The "hand of the LORD" upon Ezekiel signifies empowerment and guidance. We can trust that God equips us for the tasks He calls us to.

Expect Divine Encounters
Be open to the unexpected ways and places God may choose to communicate with us.

Preparation for Service
Like Ezekiel, we may be called to a period of preparation before being sent out to fulfill God's purposes.
Bible Study Questions
1. How does Ezekiel's experience of being called to the plain challenge your understanding of where and how God communicates with His people?

2. In what ways can you create space for solitude in your life to better hear God's voice?

3. Reflect on a time when you felt the "hand of the LORD" upon you. How did it empower or guide you in that situation?

4. How do the experiences of other biblical figures, like Moses or Elijah, inform your understanding of divine encounters?

5. What steps can you take to ensure you are obedient to God's call, even when it leads you to unexpected places?
Connections to Other Scriptures
Exodus 3
Similar to Moses' encounter with God, Ezekiel is called to a specific place for divine communication, highlighting the importance of location in God's revelations.

1 Kings 19
Elijah's experience of hearing God's voice in a gentle whisper on Mount Horeb parallels Ezekiel's call to the plain, emphasizing the need for solitude to hear God.

Acts 9
Saul's encounter with Jesus on the road to Damascus shows how God uses specific locations to reveal His will and purpose.

Isaiah 6
Isaiah's vision and commissioning by God reflect the pattern of divine calling and sending seen in Ezekiel's experience.

Matthew 4
Jesus' time in the wilderness before beginning His ministry underscores the theme of preparation and divine encounter in solitude.
ContemplationCharles Kingsley.Ezekiel 3:22
Quiet Communion with GodW. M. Arthur, M. A.Ezekiel 3:22
RetirementW. Jay.Ezekiel 3:22
Seasons of Devout SolitudeHomilistEzekiel 3:22
Solitude, not LonelinessJ. Parker D. D.Ezekiel 3:22
The Doctrine of the DesertP. Morrison.Ezekiel 3:22
God Communicating with ManW. Jones Ezekiel 3:22, 23
The Silenced Prophet, a CalamityJ.D. Davies Ezekiel 3:22-27
People
Ezekiel
Places
Chebar, Tel-abib
Topics
Arise, Forth, Plain, Rise, Speak, Talk, Valley
Dictionary of Bible Themes
Ezekiel 3:22

     1265   hand of God
     7372   hands, laying on

Library
Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Boniface, Apostle of the Germans.
BONIFACE, or Winfried, as they called him in Anglo-Saxon, born at Crediton in Devonshire, in 680, deserves to be honoured as the father of the German Church, although he was by no means the first who brought the seeds of the Gospel to Germany. Many had already laboured before him; but the efforts which had been made here and there did not suffice to secure the endurance of Christianity amongst the many perils to which it was exposed. Christianity needs to be linked with firm ecclesiastical institutions,
Augustus Neander—Light in the Dark Places

Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [1331] . Gregory to Venantius, &c. Many foolish men have supposed that, if I were advanced to the rank of the episcopate, I should decline to address thee, or to keep up communication with thee by letter. But this is not so; since I am compelled by the very necessity of my position not to hold my peace. For it is written, Cry aloud, spare not, lift up thy voice like a trumpet (Isai. lviii. 1). And again it is written, I have given thee for a watchman
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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