Ezekiel 3:18
If I say to the wicked man, 'You will surely die,' but you do not warn him or speak out to warn him from his wicked way to save his life, that wicked man will die in his iniquity, and I will hold you responsible for his blood.
If I say to the wicked man
This phrase introduces a divine directive, emphasizing God's sovereignty and authority. The Hebrew word for "wicked" is "רָשָׁע" (rasha), which denotes someone who is guilty or morally wrong. In the context of ancient Israel, a "wicked man" would be someone who violates God's laws, living in opposition to the covenant established with Israel. This phrase sets the stage for a divine communication that carries the weight of God's judgment and expectation.

‘You will surely die,’
The phrase "surely die" is a translation of the Hebrew "מוֹת תָּמוּת" (mot tamut), a form of emphatic expression indicating the certainty of death as a consequence of sin. This echoes the warning given to Adam in Genesis 2:17, highlighting the consistent biblical theme that sin leads to death. It underscores the seriousness of God's warning and the inevitable outcome of living in rebellion against Him.

but you do not warn him
Here, the responsibility of the prophet, or any believer, is highlighted. The Hebrew word for "warn" is "זָהַר" (zahar), which means to admonish or enlighten. This implies an active duty to communicate God's truth and judgment to those living in sin. The absence of warning is not merely a passive omission but a failure to fulfill a divine mandate.

or speak out to warn him
The repetition of the concept of warning emphasizes the urgency and necessity of the task. "Speak out" suggests a vocal and public declaration, reinforcing the idea that the message of repentance and salvation is not to be hidden or whispered but proclaimed boldly. This reflects the prophetic tradition where God's messengers were often called to confront sin openly.

from his wicked way
The "wicked way" refers to a lifestyle or path characterized by sin and rebellion against God. The Hebrew word "דֶּרֶךְ" (derekh) means "way" or "path," symbolizing one's conduct or manner of life. The call to turn from this path is a call to repentance, a central theme in the prophetic literature, urging individuals to realign their lives with God's righteous standards.

to save his life
The ultimate goal of the warning is salvation, both physical and spiritual. The Hebrew word "חַיָּה" (chayah) means "to live" or "to save alive," indicating that God's desire is not the death of the wicked but their repentance and restoration. This reflects God's merciful nature and His longing for all to come to repentance, as echoed in 2 Peter 3:9.

that wicked man will die for his iniquity
Despite the opportunity for repentance, the consequence of unrepentant sin is death. "Iniquity" translates the Hebrew "עָוֹן" (avon), which refers to guilt or punishment for sin. This reinforces the biblical principle of personal responsibility, where each individual is accountable for their actions before God.

and I will hold you responsible for his blood
The phrase "hold you responsible" translates the Hebrew "בְּיָדְךָ אֲבַקֵּשׁ" (beyadkha avakesh), meaning "I will require at your hand." This places a solemn responsibility on the prophet or believer to act as a watchman. The concept of being responsible for another's "blood" underscores the seriousness of the prophetic duty and the moral obligation to warn others of impending judgment. It serves as a sobering reminder of the weight of spiritual leadership and the call to faithfully proclaim God's truth.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic acts.

2. The Wicked Man
Represents individuals living in sin, who are warned by God through His prophets or messengers.

3. God
The sovereign Lord who communicates His will and warnings through His prophets, holding them accountable for delivering His messages.

4. Israelites in Exile
The primary audience of Ezekiel's prophecies, living in Babylon due to their disobedience to God.

5. Babylon
The place of exile for the Israelites, where Ezekiel delivered his prophecies.
Teaching Points
Responsibility of the Messenger
As believers, we are called to share God's truth and warnings with others. Failing to do so makes us accountable for their spiritual state.

The Urgency of Warning
The message to the wicked is urgent. We must not delay in sharing God's warnings, as lives are at stake.

God's Justice and Mercy
God is just in holding the wicked accountable for their sins, but He is also merciful in providing warnings through His messengers.

Personal Accountability
Each person is responsible for their response to God's warnings, but messengers are accountable for delivering the message.

The Role of Prophets and Believers
Like Ezekiel, believers today are called to be watchmen, sharing God's truth with a world in need.
Bible Study Questions
1. How does Ezekiel's role as a watchman apply to Christians today in sharing the Gospel?

2. In what ways can we ensure that we are faithfully delivering God's message to those around us?

3. How does understanding the original Hebrew context of "warn" deepen our understanding of our responsibility?

4. What are some practical steps we can take to overcome fear or hesitation in warning others about sin?

5. How do the themes of justice and mercy in Ezekiel 3:18 relate to the broader account of the Bible, and how can they be applied in our daily lives?
Connections to Other Scriptures
Ezekiel 33:8-9
This passage reiterates the responsibility of the watchman to warn the wicked, emphasizing the accountability of the messenger.

Acts 20:26-27
Paul speaks of being innocent of the blood of all men because he did not hesitate to proclaim the whole will of God, paralleling the responsibility of delivering God's message.

James 5:19-20
Highlights the importance of turning a sinner from the error of their ways, which aligns with the responsibility to warn the wicked.
ResponsibilityJ.D. Davies Ezekiel 3:15-21
The Prophet a WatchmanW. Jones Ezekiel 3:16-21
The Watchman's OfficeJ.R. Thomson Ezekiel 3:17-19
Blood GuiltinessEzekiel 3:18-19
People
Ezekiel
Places
Chebar, Tel-abib
Topics
Accountable, Blood, Certainly, Clear, Danger, Death, Die, Dieth, Dissuade, Evil, Evil-doer, Evil-doing, Fate, Givest, Hast, Hold, Iniquity, Nothing, Order, Require, Responsible, Safe, Save, Saying, Sin, Speak, Speakest, Spoken, Surely, Warn, Warned, Warning, Wicked
Dictionary of Bible Themes
Ezekiel 3:16-19

     6027   sin, remedy for

Ezekiel 3:16-21

     5054   responsibility, examples

Ezekiel 3:17-18

     8492   watchfulness, leaders

Ezekiel 3:17-19

     5978   warning

Ezekiel 3:17-20

     8426   evangelism, motivation

Ezekiel 3:17-21

     7773   prophets, role

Library
Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Boniface, Apostle of the Germans.
BONIFACE, or Winfried, as they called him in Anglo-Saxon, born at Crediton in Devonshire, in 680, deserves to be honoured as the father of the German Church, although he was by no means the first who brought the seeds of the Gospel to Germany. Many had already laboured before him; but the efforts which had been made here and there did not suffice to secure the endurance of Christianity amongst the many perils to which it was exposed. Christianity needs to be linked with firm ecclesiastical institutions,
Augustus Neander—Light in the Dark Places

Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [1331] . Gregory to Venantius, &c. Many foolish men have supposed that, if I were advanced to the rank of the episcopate, I should decline to address thee, or to keep up communication with thee by letter. But this is not so; since I am compelled by the very necessity of my position not to hold my peace. For it is written, Cry aloud, spare not, lift up thy voice like a trumpet (Isai. lviii. 1). And again it is written, I have given thee for a watchman
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 3:18 NIV
Ezekiel 3:18 NLT
Ezekiel 3:18 ESV
Ezekiel 3:18 NASB
Ezekiel 3:18 KJV

Ezekiel 3:18 Commentaries

Bible Hub
Ezekiel 3:17
Top of Page
Top of Page