Ezekiel 28:5
By your great skill in trading you have increased your wealth, but your heart has grown proud because of it.
By your great skill in trading
This phrase highlights the proficiency and expertise in commerce that the subject possesses. The Hebrew word for "skill" here is "sekhel," which implies intelligence, insight, and prudence. Historically, the city of Tyre, to which this passage refers, was renowned for its strategic location and its role as a major trading hub in the ancient world. The Phoenicians, who inhabited Tyre, were masterful traders and navigators, known for their extensive trade networks across the Mediterranean. This phrase underscores the natural talents and acquired skills that contributed to Tyre's wealth and influence.

you have increased your wealth
The accumulation of wealth is a central theme in this passage. The Hebrew word for "wealth" is "chayil," which can also mean strength or power. This suggests that wealth is not merely material but also a source of influence and authority. In the context of Tyre, the city's wealth was not just in gold and silver but also in its ability to exert power and control over trade routes and other nations. This increase in wealth is portrayed as a direct result of the skillful trading practices mentioned earlier, emphasizing the cause-and-effect relationship between human effort and material prosperity.

but your heart has grown proud
Pride is a recurring theme in biblical literature, often depicted as a precursor to downfall. The Hebrew word for "proud" is "gabah," which conveys a sense of being exalted or lifted up. In the context of Ezekiel 28, the pride of Tyre's ruler is seen as a moral and spiritual failing. This pride is not just an internal attitude but manifests in actions and decisions that defy God's authority. The Bible consistently warns against pride, as it leads individuals and nations away from reliance on God and towards self-sufficiency and arrogance.

because of your wealth
The phrase "because of your wealth" indicates the source of the pride mentioned earlier. Wealth, in this context, becomes a stumbling block, leading to a false sense of security and self-importance. The Bible often cautions against the dangers of wealth, reminding believers that material riches can lead to spiritual poverty if not handled with humility and gratitude. In the case of Tyre, the wealth that was a blessing became a curse as it fostered an attitude of pride and self-reliance, ultimately leading to the city's judgment and downfall.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. The Prince of Tyre
The primary subject of Ezekiel 28, representing the ruler of the city of Tyre, a wealthy and influential maritime city-state known for its commerce and trade.

3. Tyre
An ancient Phoenician city located on the Mediterranean coast, renowned for its wealth, trade, and skilled artisans.

4. Babylonian Exile
The period during which the Israelites were exiled from their homeland and lived in Babylon, a time of significant prophetic activity.

5. Pride
A central theme in this passage, highlighting the spiritual danger of becoming proud due to material wealth and success.
Teaching Points
The Danger of Pride
Pride can lead to spiritual blindness and separation from God. We must guard our hearts against becoming proud due to our achievements or possessions.

Wealth as a Test
Material wealth is not inherently evil, but it is a test of character. We should use our resources to glorify God and serve others, rather than allowing them to inflate our egos.

Humility Before God
True wisdom and success come from recognizing our dependence on God. We should cultivate humility and gratitude, acknowledging that all we have is from Him.

The Illusion of Self-Sufficiency
The Prince of Tyre believed his wealth made him invincible. We must remember that our security and worth are found in God, not in material possessions.

Repentance and Restoration
When we recognize pride in our hearts, we should repent and seek God's forgiveness, trusting in His grace to restore us.
Bible Study Questions
1. How does the account of the Prince of Tyre serve as a warning against pride in our own lives?

2. In what ways can wealth and success lead to a proud heart, and how can we guard against this?

3. How does the theme of pride in Ezekiel 28:5 connect with the teachings of Jesus in the New Testament?

4. What practical steps can we take to ensure that our wealth and skills are used for God's glory rather than personal pride?

5. How can we cultivate a heart of humility and gratitude in a culture that often values material success and self-sufficiency?
Connections to Other Scriptures
Proverbs 16:18
This verse warns that pride precedes destruction, echoing the theme of Ezekiel 28:5 where the Prince of Tyre's pride leads to his downfall.

1 Timothy 6:9-10
These verses discuss the dangers of desiring wealth, which can lead to ruin and destruction, similar to the prideful heart of the Prince of Tyre.

James 4:6
This verse emphasizes that God opposes the proud but gives grace to the humble, reinforcing the message of humility found in Ezekiel 28:5.
Pride and Folly of Accumulation of WealthEzekiel 28:1-10
Pride's Terrible FallJ.D. Davies Ezekiel 28:1-10
The Causes of National DecadenceT. De Witt Talmage.Ezekiel 28:1-10
The Course and Doom of ArroganceW. Clarkson Ezekiel 28:1-10
The Prince of Tyre; Or, the Expression and Punishment of PrideW. Jones Ezekiel 28:1-10
Tyre a Sacred CityA. R. Fausset.Ezekiel 28:1-10
The Folly of Worldly WisdomJ.R. Thomson Ezekiel 28:3-10
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Abundance, Grown, Hast, Heart, Increased, Lifted, Merchandise, Multiplied, Power, Proud, Riches, Riches-, Trade, Trading, Traffic, Traffick, Wealth, Wisdom
Dictionary of Bible Themes
Ezekiel 28:5

     5531   skill
     5587   trade
     8780   materialism, and sin
     8810   riches, dangers

Ezekiel 28:2-5

     8827   selfishness

Ezekiel 28:2-7

     5033   knowledge, of good and evil

Ezekiel 28:4-5

     5591   treasure

Ezekiel 28:4-7

     5476   property

Ezekiel 28:5-7

     5870   greed, condemnation

Ezekiel 28:5-9

     8805   pride, results

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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