Ezekiel 27:28
The countryside will shake when your sailors cry out.
The countryside
The term "countryside" in this context refers to the lands surrounding the city of Tyre, which is the subject of Ezekiel's lamentation. Historically, Tyre was a significant maritime and commercial hub, and its influence extended far beyond its immediate borders. The Hebrew word used here can denote open fields or rural areas, emphasizing the widespread impact of Tyre's downfall. The imagery suggests that the effects of Tyre's destruction will be felt not only within the city but also in the surrounding regions, highlighting the city's extensive reach and the interconnectedness of ancient economies.

will shake
The phrase "will shake" conveys a sense of profound disturbance and upheaval. In Hebrew, the root word can imply trembling or quaking, often used in the context of fear or divine judgment. This shaking is not merely physical but also symbolic of the social and economic turmoil that will ensue. The prophetic imagery suggests that the fall of Tyre will cause a ripple effect, unsettling the stability of the surrounding areas and evoking a sense of awe and fear at the power of God's judgment.

at the sound
The "sound" here refers to the audible cries and lamentations of the sailors. In the ancient world, sound often carried significant meaning, serving as a herald of news, both good and bad. The Hebrew term can also imply a voice or noise that demands attention. This sound is not just a background noise but a clarion call that signifies the magnitude of the disaster. It serves as a warning to others, illustrating the far-reaching consequences of Tyre's fall and the seriousness of ignoring God's commands.

of your sailors’ cries
"Sailors’ cries" paints a vivid picture of the despair and hopelessness experienced by those who once thrived in Tyre's prosperous maritime trade. The sailors, who were integral to Tyre's economy, are now reduced to cries of anguish. The Hebrew word for "cries" can denote a loud, piercing sound, often associated with mourning or distress. This phrase underscores the personal and communal loss experienced by those who depended on Tyre's success. It serves as a poignant reminder of the transient nature of human achievements and the ultimate sovereignty of God over nations and their destinies.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. Tyre
An ancient and wealthy Phoenician city known for its trade and commerce. Tyre is the subject of Ezekiel's lamentation in this chapter.

3. Sailors
The mariners and seafarers who were integral to Tyre's economy and trade. Their cries symbolize the downfall of Tyre.

4. The Countryside
Represents the surrounding regions that will be affected by Tyre's fall, indicating the widespread impact of its destruction.

5. The Lamentation
A poetic expression of mourning over the impending doom of Tyre, highlighting the city's pride and eventual downfall.
Teaching Points
The Consequences of Pride
Tyre's downfall serves as a warning against pride and self-reliance. Just as Tyre's sailors' cries shook the countryside, our pride can lead to personal and communal devastation.

The Impact of Sin on Others
The shaking of the countryside illustrates how the consequences of sin extend beyond the individual or city, affecting the broader community.

God's Sovereignty in Judgment
The prophecy against Tyre demonstrates God's control over nations and His ability to bring about justice in His timing.

The Importance of Humility
In contrast to Tyre's pride, believers are called to live humbly, recognizing our dependence on God for all things.

The Certainty of God's Word
The fulfillment of prophecies like Tyre's fall assures us of the reliability and truth of God's Word.
Bible Study Questions
1. How does the fall of Tyre in Ezekiel 27:28 serve as a warning against pride in our own lives?

2. In what ways can the consequences of our actions impact those around us, similar to how Tyre's fall affected the countryside?

3. How does the prophecy against Tyre demonstrate God's sovereignty and justice?

4. What are some practical ways we can cultivate humility in our daily lives to avoid the pitfalls of pride?

5. How can the fulfillment of biblical prophecies strengthen our faith in the reliability of Scripture?
Connections to Other Scriptures
Isaiah 23
This chapter also contains a prophecy against Tyre, emphasizing its pride and eventual judgment by God.

Revelation 18
The fall of Babylon in Revelation echoes the fall of Tyre, symbolizing the judgment of God on prideful and sinful nations.

Jeremiah 25:10
The removal of joy and the sound of millstones and lamps is similar to the silence that will follow Tyre's destruction.
A Celebration of Remarkable ProsperityW. Jones Ezekiel 27:1-36
A Proud CityW. Greenhill, M. A.Ezekiel 27:1-36
God's Observation of Our Business HoursEzekiel 27:1-36
Responsibility of City RulersT. De Witt Talmage.Ezekiel 27:1-36
The Fate of TyreJ. Parker, D. D.Ezekiel 27:1-36
The Position of Tyre on Land and SeaT. De Witt Talmage.Ezekiel 27:1-36
The Sin of TyreJohn Skinner, M. A.Ezekiel 27:1-36
Wreck of a Stately ShipJ.D. Davies Ezekiel 27:1-36
The Bewailing of the CityJ.R. Thomson Ezekiel 27:28-36
People
Aram, Ashurites, Dan, Dedan, Elishah, Ezekiel, Haran, Javan, Kedar, Kittim, Kittites, Lud, Lydia, Meshech, Phut, Tarshish, Togarmah, Tubal, Uzal, Zidon
Places
Arabia, Arvad, Asshur, Bashan, Canneh, Chilmad, Cyprus, Damascus, Dedan, Egypt, Elishah, Gamad, Gebal, Haran, Helbon, Helech, Javan, Kedar, Lebanon, Lud, Meshech, Minnith, Persia, Put, Sahar, Senir, Sheba, Sidon, Syria, Tarshish, Tigris-Euphrates Region, Tubal, Tyre, Uzal
Topics
Boards, Countryside, Cry, Guides, Lands, Open, Pasture, Pilots, Places, Quake, Seamen, Shake, Shakes, Shaking, Ship, Ships, Suburbs, Voice, Waves
Dictionary of Bible Themes
Ezekiel 27:1-36

     5587   trade

Ezekiel 27:2-36

     5899   lament

Ezekiel 27:25-36

     5517   seafaring

Library
Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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