Ezekiel 27:29
All who handle the oars will abandon their ships. The sailors and all the captains of the sea will stand on the shore.
All who handle the oars
This phrase refers to the rowers, the laborers who physically propel the ships. In the Hebrew context, these individuals symbolize the workforce and the backbone of maritime trade. The imagery of abandoning their oars suggests a cessation of activity, a halt in commerce, and a disruption of normal life. Historically, this can be seen as a metaphor for the collapse of Tyre's economic power, as Tyre was a major maritime city known for its trade and wealth. Theologically, it reflects the judgment of God upon those who rely solely on their own strength and resources, reminding believers of the futility of human efforts without divine blessing.

will abandon their ships
The act of abandoning ships signifies a complete withdrawal from their duties and responsibilities. In ancient times, a ship was not just a vessel for transport but a symbol of livelihood and security. The abandonment indicates a profound loss and a surrender to circumstances beyond control. This can be seen as a divine intervention where God disrupts the normal order to bring about His purposes. For the Christian, it serves as a reminder of the transient nature of worldly possessions and the importance of placing trust in God rather than material wealth.

the sailors
Sailors were skilled navigators and essential to the operation of ships. In the context of Tyre, they represent the expertise and knowledge that contributed to the city's prosperity. The mention of sailors highlights the widespread impact of the judgment, affecting even those with specialized skills. Spiritually, it underscores the idea that no human wisdom or skill can withstand the sovereign will of God. It calls believers to seek wisdom from above and to recognize the limitations of human understanding.

and all the captains of the sea
Captains were leaders and decision-makers, responsible for the direction and safety of the ship. Their inclusion in this verse emphasizes that leadership and authority are also subject to divine judgment. Historically, this reflects the downfall of Tyre's leadership and the collapse of its influence. For Christians, it serves as a cautionary tale about the responsibility of leadership and the need for humility and reliance on God. It reminds us that true leadership is characterized by servanthood and accountability to God.

will stand on the shore
Standing on the shore implies a position of helplessness and inaction. The shore, a place of transition between land and sea, symbolizes a point of reflection and realization. For the people of Tyre, it represents the end of their maritime dominance and the beginning of a new reality. In a spiritual sense, it calls believers to stand firm in their faith, even when circumstances seem dire. It encourages a posture of waiting on the Lord, trusting in His timing and purposes, and finding hope in His promises despite the chaos around us.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is the author of the book and delivers God's messages of judgment and restoration.

2. Tyre
An ancient and wealthy city-state located on the Mediterranean coast, known for its commerce and trade. In Ezekiel 27, Tyre is depicted as a magnificent ship that ultimately faces destruction.

3. Sailors and Mariners
These are the individuals who operate and navigate the ships. In this context, they symbolize those who are part of Tyre's commercial success but will ultimately witness its downfall.

4. The Sea
Represents the vastness of Tyre's trade network and its connections with various nations. The sea is also a symbol of chaos and judgment in biblical literature.

5. The Shore
The place where the sailors and mariners stand, symbolizing a point of helplessness and observation of Tyre's destruction.
Teaching Points
The Futility of Human Pride
Tyre's downfall serves as a reminder that human pride and reliance on wealth are ultimately futile. We should place our trust in God rather than in material success.

God's Sovereignty Over Nations
Just as God judged Tyre, He remains sovereign over all nations and their destinies. This should encourage us to seek His will in our personal and national lives.

The Importance of Humility
The sailors' abandonment of their ships symbolizes the need for humility before God. We must recognize our limitations and depend on His guidance.

The Transience of Earthly Wealth
Tyre's destruction illustrates the temporary nature of earthly riches. We should invest in eternal treasures by living according to God's principles.

Witnessing God's Judgment
The mariners standing on the shore reflect the reality that all will witness God's judgment. This should motivate us to live righteously and share the gospel with others.
Bible Study Questions
1. How does the imagery of sailors abandoning their ships in Ezekiel 27:29 reflect the broader theme of judgment in the book of Ezekiel?

2. In what ways can the fall of Tyre serve as a warning to modern societies that prioritize wealth and commerce over spiritual values?

3. How does the concept of God's sovereignty, as seen in the judgment of Tyre, influence your understanding of current world events?

4. What practical steps can you take to ensure that your trust is in God rather than in material possessions or personal achievements?

5. How can the themes of judgment and restoration in Ezekiel encourage you to share your faith with others?
Connections to Other Scriptures
Isaiah 23
This chapter also prophesies the downfall of Tyre, emphasizing the temporary nature of human wealth and pride.

Revelation 18
The fall of Babylon in Revelation parallels the fall of Tyre, highlighting the theme of divine judgment on human arrogance and materialism.

Psalm 107:23-30
Describes the power of God over the sea and the dependence of sailors on His mercy, contrasting human helplessness with divine sovereignty.
A Celebration of Remarkable ProsperityW. Jones Ezekiel 27:1-36
A Proud CityW. Greenhill, M. A.Ezekiel 27:1-36
God's Observation of Our Business HoursEzekiel 27:1-36
Responsibility of City RulersT. De Witt Talmage.Ezekiel 27:1-36
The Fate of TyreJ. Parker, D. D.Ezekiel 27:1-36
The Position of Tyre on Land and SeaT. De Witt Talmage.Ezekiel 27:1-36
The Sin of TyreJohn Skinner, M. A.Ezekiel 27:1-36
Wreck of a Stately ShipJ.D. Davies Ezekiel 27:1-36
The Bewailing of the CityJ.R. Thomson Ezekiel 27:28-36
People
Aram, Ashurites, Dan, Dedan, Elishah, Ezekiel, Haran, Javan, Kedar, Kittim, Kittites, Lud, Lydia, Meshech, Phut, Tarshish, Togarmah, Tubal, Uzal, Zidon
Places
Arabia, Arvad, Asshur, Bashan, Canneh, Chilmad, Cyprus, Damascus, Dedan, Egypt, Elishah, Gamad, Gebal, Haran, Helbon, Helech, Javan, Kedar, Lebanon, Lud, Meshech, Minnith, Persia, Put, Sahar, Senir, Sheba, Sidon, Syria, Tarshish, Tigris-Euphrates Region, Tubal, Tyre, Uzal
Topics
Abandon, Boatmen, Expert, Guiding, Handle, Handled, Handling, Mariners, Oar, Oars, Pilots, Places, Sailors, Seamen, Ship, Ships, Shore, Stand
Dictionary of Bible Themes
Ezekiel 27:1-36

     5587   trade

Ezekiel 27:2-36

     5899   lament

Ezekiel 27:25-36

     5517   seafaring

Library
Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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